महाभारतः mahābhārataḥ - book-10, chapter-12, verse-21

गृहाण चक्रमित्युक्तो मया तु तदनन्तरम् ।
जग्राहोपेत्य सहसा चक्रं सव्येन पाणिना ।
न चैतदशकत्स्थानात्संचालयितुमच्युत ॥२१॥

21. gṛhāṇa cakramityukto mayā tu tadanantaram ,
jagrāhopetya sahasā cakraṁ savyena pāṇinā ,
na caitadaśakatsthānātsaṁcālayitumacyuta.

21. gṛhāṇa cakram iti uktaḥ mayā tu
tat anantaram jagrāha upetya sahasā
cakram savyena pāṇinā na ca etat
aśakat sthānāt saṁcālayitum acyuta

21. acyuta! mayā tu "gṛhāṇa cakram" iti uktaḥ (saḥ) tat anantaram sahasā upetya savyena pāṇinā cakram jagrāha.
ca etat sthānāt saṁcālayitum na aśakat.

21. Then, upon being told by me, 'Take the discus (chakra)', he quickly approached and grasped the discus (chakra) with his left hand. But, O Acyuta, he was unable to move it from its spot.

Words meanings summery:

• गृहाण (gṛhāṇa) - take, grasp, seize

• चक्रम् (cakram) - the divine discus (chakra) (the discus, the wheel)

• इति (iti) - thus, so

• उक्तः (uktaḥ) - addressed, said, spoken

• मया (mayā) - by me

• तु (tu) - but, indeed, yet

• तत् (tat) - that, then

• अनन्तरम् (anantaram) - immediately after, thereafter

• जग्राह (jagrāha) - he grasped, he took

• उपेत्य (upetya) - having approached, drawing near

• सहसा (sahasā) - suddenly, quickly, forcibly

• चक्रम् (cakram) - the divine discus (chakra) (the discus, the wheel)

• सव्येन (savyena) - with his left hand (by the left, with the left)

• पाणिना (pāṇinā) - by the hand, with the hand

• न (na) - not, no

• च (ca) - and

• एतत् (etat) - this (referring to the discus)

• अशकत् (aśakat) - he was able, he could

• स्थानात् (sthānāt) - from its place/spot

• संचालयितुम् (saṁcālayitum) - to move, to set in motion

• अच्युत (acyuta) - O Acyuta (unfallen, imperishable)

Words meanings and morphology

गृहाण (gṛhāṇa) - take, grasp, seize

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Root: grah (class 9)

चक्रम् (cakram) - the divine discus (chakra) (the discus, the wheel)

(noun)

Accusative, neuter, singular of cakra

cakra - wheel, discus, circle, kingdom (chakra)

इति (iti) - thus, so

(indeclinable)

उक्तः (uktaḥ) - addressed, said, spoken

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told, addressed

Past Passive Participle

Past Passive Participle from root 'vac'

Root: vac (class 2)

मया (mayā) - by me

(pronoun)

Instrumental, singular of mad

mad - I, me

तु (tu) - but, indeed, yet

(indeclinable)

तत् (tat) - that, then

(indeclinable)

Note: Used adverbially

अनन्तरम् (anantaram) - immediately after, thereafter

(indeclinable)

Compound type : avyayībhāva (an+antara)

• an – not, un-
  indeclinable
• antara – interval, interior, difference
  noun (neuter)

Note: Used adverbially

जग्राह (jagrāha) - he grasped, he took

(verb)

3rd person , singular, active, perfect (liṭ) of grah

Root: grah (class 9)

उपेत्य (upetya) - having approached, drawing near

(indeclinable)

absolutive (gerund)

Gerund from root 'i' with prefix 'upa'

Prefix: upa

Root: i (class 2)

सहसा (sahasā) - suddenly, quickly, forcibly

(indeclinable)

चक्रम् (cakram) - the divine discus (chakra) (the discus, the wheel)

(noun)

Accusative, neuter, singular of cakra

cakra - wheel, discus, circle, kingdom (chakra)

सव्येन (savyena) - with his left hand (by the left, with the left)

(adjective)

Instrumental, masculine, singular of savya

savya - left (side), left-hand

पाणिना (pāṇinā) - by the hand, with the hand

(noun)

Instrumental, masculine, singular of pāṇi

pāṇi - hand

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

एतत् (etat) - this (referring to the discus)

(pronoun)

Accusative, neuter, singular of etad

etad - this, here, he, she, it

अशकत् (aśakat) - he was able, he could

(verb)

3rd person , singular, active, aorist (luṅ) of śak

Root: śak (class 5)

Note: Used as a general past tense

स्थानात् (sthānāt) - from its place/spot

(noun)

Ablative, neuter, singular of sthāna

sthāna - place, spot, position, stand

संचालयितुम् (saṁcālayitum) - to move, to set in motion

(indeclinable)

infinitive

Infinitive of purpose from causative of root 'cal' with prefix 'sam'

Prefix: sam

Root: cal (class 1)

Note: Infinitive form of causative verb

अच्युत (acyuta) - O Acyuta (unfallen, imperishable)

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfallen, imperishable; an epithet of Vishnu/Krishna

Compound type : nañ-tatpuruṣa (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, deviated, moved
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle from root 'cyu'
  Root: cyu (class 1)