महाभारतः mahābhārataḥ - book-10, chapter-12, verse-27

यस्मात्प्रियतरो नास्ति ममान्यः पुरुषो भुवि ।
नादेयं यस्य मे किंचिदपि दाराः सुतास्तथा ॥२७॥

27. yasmātpriyataro nāsti mamānyaḥ puruṣo bhuvi ,
nādeyaṁ yasya me kiṁcidapi dārāḥ sutāstathā.

27. yasmāt priyataraḥ na asti mama anyaḥ puruṣaḥ bhuvi
na adeyam yasya me kiñcit api dārāḥ sutāḥ tathā

27. yasmāt anyaḥ puruṣaḥ mama bhuvi priyataraḥ na asti
yasya me dārāḥ sutāḥ api kiñcit na adeyam tathā

27. There is no other person (puruṣa) on this earth dearer to me than him. For his sake, there is nothing I would not give, not even my wife and children.

Words meanings summery:

• यस्मात् (yasmāt) - from whom, than whom, because of whom

• प्रियतरः (priyataraḥ) - dearer, more beloved

• न (na) - not, no

• अस्ति (asti) - is, exists

• मम (mama) - my, to me

• अन्यः (anyaḥ) - other, different

• पुरुषः (puruṣaḥ) - man, person, soul (puruṣa)

• भुवि (bhuvi) - on earth, in the world

• न (na) - not, no

• अदेयम् (adeyam) - not to be given, not relinquishable

• यस्य (yasya) - whose, for whom

• मे (me) - my, to me

• किञ्चित् (kiñcit) - anything, something

• अपि (api) - even, also, too

• दाराः (dārāḥ) - wives, wife

• सुताः (sutāḥ) - sons, children

• तथा (tathā) - thus, similarly, and

Words meanings and morphology

यस्मात् (yasmāt) - from whom, than whom, because of whom

(pronoun)

Ablative, masculine, singular of yad

yad - which, who, that

प्रियतरः (priyataraḥ) - dearer, more beloved

(adjective)

Nominative, masculine, singular of priyatara

priyatara - dearer, more beloved (comparative degree of priya)

Comparative form derived from 'priya' (dear).

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अन्यः (anyaḥ) - other, different

(adjective)

Nominative, masculine, singular of anya

anya - other, different, another

पुरुषः (puruṣaḥ) - man, person, soul (puruṣa)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, male, the Supreme Being, cosmic person (puruṣa)

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world, place

न (na) - not, no

(indeclinable)

अदेयम् (adeyam) - not to be given, not relinquishable

(adjective)

Nominative, neuter, singular of adeya

adeya - not to be given, not relinquishable, un-grantable

Gerundive

Gerundive form of root 'dā' (to give), negated by 'a-'.

Root: dā (class 3)

Note: Can also be accusative singular neuter.

यस्य (yasya) - whose, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, who, that

मे (me) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Can also be dative singular.

किञ्चित् (kiñcit) - anything, something

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

दाराः (dārāḥ) - wives, wife

(noun)

Nominative, masculine, plural of dāra

dāra - wife (grammatically masculine plural, often denotes singular wife)

सुताः (sutāḥ) - sons, children

(noun)

Nominative, masculine, plural of suta

suta - son, child

Past Passive Participle (of sū 'to beget')

Derived from root sū (to beget), meaning 'begotten'.

Root: sū (class 4)

तथा (tathā) - thus, similarly, and

(indeclinable)