महाभारतः mahābhārataḥ - book-10, chapter-12, verse-29

ब्रह्मचर्यं महद्घोरं चीर्त्वा द्वादशवार्षिकम् ।
हिमवत्पार्श्वमभ्येत्य यो मया तपसार्चितः ॥२९॥

29. brahmacaryaṁ mahadghoraṁ cīrtvā dvādaśavārṣikam ,
himavatpārśvamabhyetya yo mayā tapasārcitaḥ.

29. brahmacharyam mahat ghoram cīrtvā dvādaśavārṣikam
himavat pārśvam abhyetya yaḥ mayā tapasā arcitaḥ

29. yaḥ dvādaśavārṣikam mahat ghoram brahmacharyam cīrtvā himavat pārśvam abhyetya,
mayā tapasā arcitaḥ.
.
.

29. Having completed a great and severe twelve-year period of student life (brahmacarya), and having approached the slopes of the Himavat (Himalayas), he whom I worshipped with austerity (tapas)...

Words meanings summery:

• ब्रह्मछर्यम् (brahmacharyam) - student life, celibacy, religious studenthood (brahmacarya)

• महत् (mahat) - great, extensive, large

• घोरम् (ghoram) - terrible, severe, dreadful

• चीर्त्वा (cīrtvā) - having performed, having completed, having practiced

• द्वादशवार्षिकम् (dvādaśavārṣikam) - twelve-yearly, lasting twelve years

• हिमवत् (himavat) - Himavat (the Himalayas)

• पार्श्वम् (pārśvam) - side, flank, vicinity, slope

• अभ्येत्य (abhyetya) - having approached, having gone to

• यः (yaḥ) - who, which

• मया (mayā) - by me

• तपसा (tapasā) - by austerity (tapas)

• अर्चितः (arcitaḥ) - worshipped, adored, honored

Words meanings and morphology

ब्रह्मछर्यम् (brahmacharyam) - student life, celibacy, religious studenthood (brahmacarya)

(noun)

Accusative, neuter, singular of brahmacharya

brahmacharya - student life, celibacy, religious studenthood (brahmacarya)

Compound type : Tatpuruṣa (brahman+carya)

• brahman – Veda, sacred knowledge, religious student
  noun (neuter)
• carya – practice, conduct, observance
  noun (neuter)
  Root: car (class 1)

महत् (mahat) - great, extensive, large

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, extensive, mighty

Present Active Participle (from mah 'to be great')

Root: mah (class 1)

घोरम् (ghoram) - terrible, severe, dreadful

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, severe, dreadful, formidable

चीर्त्वा (cīrtvā) - having performed, having completed, having practiced

(indeclinable)

Absolutive (Gerund)

Absolutive (kvā-pratyaya) form of root 'car'.

Root: car (class 1)

द्वादशवार्षिकम् (dvādaśavārṣikam) - twelve-yearly, lasting twelve years

(adjective)

Accusative, neuter, singular of dvādaśavārṣika

dvādaśavārṣika - of twelve years, lasting twelve years, twelve-yearly

Compound type : Tatpuruṣa (dvādaśa+vārṣika)

• dvādaśa – twelve
  numeral
• vārṣika – yearly, annual, belonging to a year
  adjective (neuter)
  Derived from 'varṣa' (year).

हिमवत् (himavat) - Himavat (the Himalayas)

(proper noun)

masculine, singular of himavat

himavat - the Himavat (mountain range), the Himalayas

Note: Used here as the first part of a compound.

पार्श्वम् (pārśvam) - side, flank, vicinity, slope

(noun)

Accusative, neuter, singular of pārśva

pārśva - side, flank, vicinity, region

अभ्येत्य (abhyetya) - having approached, having gone to

(indeclinable)

Absolutive (Gerund)

Absolutive (lyap-pratyaya) form of root 'i' with prefixes 'abhi' and 'ā'.

Prefixes: abhi+ā

Root: i (class 2)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, that

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

तपसा (tapasā) - by austerity (tapas)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor (tapas)

अर्चितः (arcitaḥ) - worshipped, adored, honored

(adjective)

Nominative, masculine, singular of arcita

arcita - worshipped, adored, honored, reverenced

Past Passive Participle

Past Passive Participle of root 'arc' (to worship).

Root: arc (class 1)