महाभारतः mahābhārataḥ - book-10, chapter-12, verse-15

अस्मत्तस्तदुपादाय दिव्यमस्त्रं यदूत्तम ।
ममाप्यस्त्रं प्रयच्छ त्वं चक्रं रिपुहरं रणे ॥१५॥

15. asmattastadupādāya divyamastraṁ yadūttama ,
mamāpyastraṁ prayaccha tvaṁ cakraṁ ripuharaṁ raṇe.

15. asmat-tataḥ tat upādāya divyam astram yadūttama mama
api astram prayaccha tvam cakram ripuharam raṇe

15. yadūttama tvam asmat-tataḥ tat divyam astram upādāya
api mama astram prayaccha ripuharam cakram raṇe

15. O best among the Yadus, after taking that divine weapon from me, you should also give me a weapon—the discus that destroys enemies in battle.

Words meanings summery:

• अस्मत्-ततः (asmat-tataḥ) - from me, from us

• तत् (tat) - that

• उपादाय (upādāya) - having taken, accepting

• दिव्यम् (divyam) - divine, heavenly

• अस्त्रम् (astram) - weapon, missile

• यदूत्तम (yadūttama) - O best of Yadus

• मम (mama) - to me, my

• अपि (api) - also, even

• अस्त्रम् (astram) - weapon, missile

• प्रयच्छ (prayaccha) - give, grant

• त्वम् (tvam) - you

• चक्रम् (cakram) - discus, wheel

• रिपुहरम् (ripuharam) - enemy-destroying

• रणे (raṇe) - in battle

Words meanings and morphology

अस्मत्-ततः (asmat-tataḥ) - from me, from us

(indeclinable)

formed from pronominal base 'asmad' and ablative suffix 'tataḥ'

Compound type : avyayībhāva (asmad+tataḥ)

• asmad – I, we
  pronoun
• tataḥ – from there, from that, thence
  indeclinable

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

उपादाय (upādāya) - having taken, accepting

(indeclinable)

absolutive

absolutive form of root 'dā' with prefixes 'upa' and 'ā'

Prefixes: upa+ā

Root: dā (class 3)

दिव्यम् (divyam) - divine, heavenly

(adjective)

Accusative, neuter, singular of divya

divya - divine, heavenly, celestial, supernatural

अस्त्रम् (astram) - weapon, missile

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile, projectile

यदूत्तम (yadūttama) - O best of Yadus

(proper noun)

Vocative, masculine, singular of yadūttama

yadūttama - best among the Yadus, excellent Yadu

Compound type : tatpurusha (yadu+uttama)

• yadu – Yadu (an ancient king, ancestor of Krishna)
  proper noun (masculine)
• uttama – best, highest, excellent
  adjective

मम (mama) - to me, my

(pronoun)

Dative, singular of asmad

asmad - I, we

अपि (api) - also, even

(indeclinable)

अस्त्रम् (astram) - weapon, missile

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile, projectile

प्रयच्छ (prayaccha) - give, grant

(verb)

2nd person , singular, active, imperative (loṭ) of pra-yam

Prefix: pra

Root: yam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

चक्रम् (cakram) - discus, wheel

(noun)

Accusative, neuter, singular of cakra

cakra - discus, wheel, circle, army

रिपुहरम् (ripuharam) - enemy-destroying

(adjective)

Accusative, neuter, singular of ripuhara

ripuhara - destroying enemies, enemy-taker

Compound type : tatpurusha (ripu+hara)

• ripu – enemy, foe
  noun (masculine)
• hara – destroying, carrying, taking away
  adjective
  derived from root 'hṛ' (to seize, carry, destroy)
  Root: hṛ (class 1)

Note: modifies 'cakram'

रणे (raṇe) - in battle

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war, conflict