महाभारतः mahābhārataḥ - book-10, chapter-12, verse-34

भारताचार्यपुत्रः सन्मानितः सर्वयादवैः ।
चक्रेण रथिनां श्रेष्ठ किं नु तात युयुत्ससे ॥३४॥

34. bhāratācāryaputraḥ sanmānitaḥ sarvayādavaiḥ ,
cakreṇa rathināṁ śreṣṭha kiṁ nu tāta yuyutsase.

34. bhāratācāryaputraḥ san mānitaḥ sarvayādavaiḥ
cakreṇa rathinām śreṣṭha kim nu tāta yuyutsase

34. (tvam) bhāratācāryaputraḥ,
sarvayādavaiḥ mānitaḥ san,
rathinām śreṣṭha,
tāta,
kim nu cakreṇa yuyutsase?

34. You are the son of the Bhārata teacher (Droṇa), honored by all the Yadavas. O best among charioteers, dear one, why indeed do you wish to fight (with my discus)?

Words meanings summery:

• भारताचार्यपुत्रः (bhāratācāryaputraḥ) - son of Droṇa (the teacher of the Kauravas and Pāṇḍavas) (son of the teacher of the Bhāratas)

• सन् (san) - being, existing

• मानितः (mānitaḥ) - honored, respected

• सर्वयादवैः (sarvayādavaiḥ) - by all Yadavas

• चक्रेण (cakreṇa) - with the disc/discus

• रथिनाम् (rathinām) - of charioteers, of warriors (who ride chariots)

• श्रेष्ठ (śreṣṭha) - O best one (best, most excellent)

• किम् (kim) - why (interrogative) (what, why, for what reason)

• नु (nu) - indeed, now, then (particle)

• तात (tāta) - O dear one (an affectionate address) (dear one, father, son)

• युयुत्ससे (yuyutsase) - you wish to fight

Words meanings and morphology

भारताचार्यपुत्रः (bhāratācāryaputraḥ) - son of Droṇa (the teacher of the Kauravas and Pāṇḍavas) (son of the teacher of the Bhāratas)

(noun)

Nominative, masculine, singular of bhāratācāryaputra

bhāratācāryaputra - son of the teacher of the Bhāratas

Compound of 'bhārata' (relating to the Bhāratas), 'ācārya' (teacher), and 'putra' (son). Specifically refers to Aśvatthāman, son of Droṇa.

Compound type : tatpuruṣa (bhārata+ācārya+putra)

• bhārata – descendant of Bharata, related to the Bhāratas (Kauravas and Pāṇḍavas)
  adjective (masculine)
• ācārya – teacher, preceptor
  noun (masculine)
• putra – son
  noun (masculine)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of sat

as - to be, exist

Present Active Participle

Present participle of the root 'as'.

Root: as (class 2)

मानितः (mānitaḥ) - honored, respected

(adjective)

Nominative, masculine, singular of mānita

mānita - honored, respected, revered

Past Passive Participle

Derived from the root 'mān' (to honor, respect).

Root: mān (class 10)

सर्वयादवैः (sarvayādavaiḥ) - by all Yadavas

(noun)

Instrumental, masculine, plural of sarvayādava

sarvayādava - all Yadavas

Compound of 'sarva' (all) and 'yādava' (a member of the Yadu dynasty).

Compound type : tatpuruṣa (sarva+yādava)

• sarva – all, every, whole
  adjective (masculine)
• yādava – a descendant of Yadu, a member of the Yadu dynasty
  noun (masculine)

चक्रेण (cakreṇa) - with the disc/discus

(noun)

Instrumental, neuter, singular of cakra

cakra - wheel, discus, circle, army division

रथिनाम् (rathinām) - of charioteers, of warriors (who ride chariots)

(noun)

Genitive, masculine, plural of rathin

rathin - charioteer, warrior riding a chariot

Derived from 'ratha' (chariot) with suffix '-in'.

श्रेष्ठ (śreṣṭha) - O best one (best, most excellent)

(adjective)

Vocative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme, chief

Superlative degree from 'praśasya' (praiseworthy).

किम् (kim) - why (interrogative) (what, why, for what reason)

(indeclinable)

Note: Used here as an interrogative adverb meaning 'why'.

नु (nu) - indeed, now, then (particle)

(indeclinable)

तात (tāta) - O dear one (an affectionate address) (dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son, venerable person

युयुत्ससे (yuyutsase) - you wish to fight

(verb)

2nd person , singular, middle, present (lat) of yuyutsu

Desiderative, 2nd person singular, Middle voice

Desiderative stem 'yuyutsu-' derived from root 'yudh' with 'sa' suffix, followed by middle voice ending 'se'.

Root: yudh (class 4)