महाभारतः mahābhārataḥ - book-1, chapter-78, verse-38

शुक्र उवाच ।
नाहं मृषा ब्रवीम्येतज्जरां प्राप्तोऽसि भूमिप ।
जरां त्वेतां त्वमन्यस्मै संक्रामय यदीच्छसि ॥३८॥

38. śukra uvāca ,
nāhaṁ mṛṣā bravīmyetajjarāṁ prāpto'si bhūmipa ,
jarāṁ tvetāṁ tvamanyasmai saṁkrāmaya yadīcchasi.

38. śukraḥ uvāca na aham mṛṣā bravīmi etat jarām prāptaḥ asi
bhūmipa jarām tu etām tvam anyasmai saṃkrāmaya yadi icchasi

38. Śukra said: "I do not speak falsely about this. You have indeed attained old age, O King. But if you wish, you may transfer this old age to someone else."

Words meanings summery:

• शुक्रः (śukraḥ) - Śukra

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• अहम् (aham) - I

• मृषा (mṛṣā) - falsely, untruly, in vain

• ब्रवीमि (bravīmi) - I speak, I say, I tell

• एतत् (etat) - Referring to the truth of Yayāti having attained old age. (this (neuter))

• जराम् (jarām) - old age, decrepitude

• प्राप्तः (prāptaḥ) - attained, reached, obtained

• असि (asi) - you are

• भूमिप (bhūmipa) - Address to Yayāti as king. (O king, O protector of the earth)

• जराम् (jarām) - old age, decrepitude

• तु (tu) - but, however, indeed

• एताम् (etām) - this (feminine accusative)

• त्वम् (tvam) - you

• अन्यस्मै (anyasmai) - to another, to someone else

• संक्रामय (saṁkrāmaya) - transfer, transmit, cause to pass on

• यदि (yadi) - if

• इच्छसि (icchasi) - you wish, you desire

Words meanings and morphology

शुक्रः (śukraḥ) - Śukra

(proper noun)

Nominative, masculine, singular of śukra

śukra - Śukra (name of the preceptor of the Daityas, same as Uśanas), bright, clear

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd singular perfect active of √vac (to speak)

Root: vac (class 2)

न (na) - not, no

(indeclinable)

Note: Negation.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: First person singular pronoun.

मृषा (mṛṣā) - falsely, untruly, in vain

(indeclinable)

adverbial form

Root: mṛṣ (class 1)

Note: Adverb.

ब्रवीमि (bravīmi) - I speak, I say, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

Present Active

1st singular present active of √brū (to speak)

Root: brū (class 2)

एतत् (etat) - Referring to the truth of Yayāti having attained old age. (this (neuter))

(pronoun)

Accusative, neuter, singular of etad

etad - this, it

Note: Object of 'bravīmi'.

जराम् (jarām) - old age, decrepitude

(noun)

Accusative, feminine, singular of jarā

jarā - old age, infirmity

Root: jṛ (class 1)

प्राप्तः (prāptaḥ) - attained, reached, obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained

Past Passive Participle

Past Passive Participle of √āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

Note: Predicative adjective for 'asi' referring to Yayāti.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

2nd singular present active of √as (to be)

Root: as (class 2)

Note: Copula.

भूमिप (bhūmipa) - Address to Yayāti as king. (O king, O protector of the earth)

(noun)

Vocative, masculine, singular of bhūmipa

bhūmipa - king, ruler, protector of the earth

compound 'bhūmi-pa' (earth-protector)

Compound type : tatpuruṣa (bhūmi+pa)

• bhūmi – earth, ground, land
  noun (feminine)
• pa – protector, guardian
  noun (masculine)
  agent noun from √pā (to protect)
  Root: pā (class 2)

Note: Compound word, vocative singular.

जराम् (jarām) - old age, decrepitude

(noun)

Accusative, feminine, singular of jarā

jarā - old age, infirmity

Root: jṛ (class 1)

तु (tu) - but, however, indeed

(indeclinable)

particle

Note: Conjunction/particle.

एताम् (etām) - this (feminine accusative)

(pronoun)

Accusative, feminine, singular of etad

etad - this, it

Note: Agrees with 'jarām'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Second person singular pronoun.

अन्यस्मै (anyasmai) - to another, to someone else

(pronoun)

Dative, masculine, singular of anya

anya - other, another, different

Note: Indirect object of 'saṃkrāmaya'.

संक्रामय (saṁkrāmaya) - transfer, transmit, cause to pass on

(verb)

2nd person , singular, active, imperative (loṭ) of saṃkram

Imperative Active (Causative)

2nd singular imperative active (causative) of √kram (to go) with prefix 'sam'

Prefix: sam

Root: kram (class 1)

Note: Causative verb form.

यदि (yadi) - if

(indeclinable)

Note: Conjunction for conditional clause.

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Present Active

2nd singular present active of √iṣ (to wish)

Root: iṣ (class 6)