महाभारतः mahābhārataḥ - book-1, chapter-78, verse-33

अभिकामां स्त्रियं यस्तु गम्यां रहसि याचितः ।
नोपैति स च धर्मेषु भ्रूणहेत्युच्यते बुधैः ॥३३॥

33. abhikāmāṁ striyaṁ yastu gamyāṁ rahasi yācitaḥ ,
nopaiti sa ca dharmeṣu bhrūṇahetyucyate budhaiḥ.

33. abhikāmām striyam yaḥ tu gamyām rahasi yācitaḥ | na
upaiti saḥ ca dharmeṣu bhūṇa-hā iti ucyate budhaiḥ

33. Moreover, a man who, when requested privately, does not approach a woman who desires him and is suitable for union, is also called a `bhūṇahā` (slayer of an embryo) by the wise, according to the dharma scriptures.

Words meanings summery:

• अभिकामाम् (abhikāmām) - a woman who desires (him) (desirous, loving, longing for)

• स्त्रियम् (striyam) - woman, wife

• यः (yaḥ) - who, which, whoever

• तु (tu) - but, and, indeed, moreover

• गम्याम् (gamyām) - suitable for sexual union (approachable, suitable for union, to be gone to)

• रहसि (rahasi) - in secret, privately, in solitude

• याचितः (yācitaḥ) - when he is requested (requested, asked, begged)

• न (na) - not, no

• उपैति (upaiti) - does not approach (for sexual union) (approaches, goes to)

• सः (saḥ) - that (man) (he, that)

• च (ca) - and, also, moreover

• धर्मेषु (dharmeṣu) - according to the dharma scriptures (in matters of dharma, in religious duties)

• भूण-हा (bhūṇa-hā) - one who commits the sin of destroying an embryo or preventing conception by refusing union (embryo-killer, one who causes abortion or prevents conception)

• इति (iti) - thus, so-called (thus, so, a particle used to introduce or conclude direct speech or refer to something previously mentioned)

• उच्यते (ucyate) - is said, is called

• बुधैः (budhaiḥ) - by the wise, by the intelligent

Words meanings and morphology

अभिकामाम् (abhikāmām) - a woman who desires (him) (desirous, loving, longing for)

(adjective)

Accusative, feminine, singular of abhikāma

abhikāma - desirous, longing, wishing for

Compound of upasarga abhi and kāma.

Compound type : prādi-samāsa (abhi+kāma)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

स्त्रियम् (striyam) - woman, wife

(noun)

Accusative, feminine, singular of strī

strī - woman, female, wife

यः (yaḥ) - who, which, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

तु (tu) - but, and, indeed, moreover

(indeclinable)

गम्याम् (gamyām) - suitable for sexual union (approachable, suitable for union, to be gone to)

(participle)

Accusative, feminine, singular of gamya

gamya - approachable, accessible, to be gone to, suitable

gerundive/future passive participle

Derived from root gam with nyaT suffix.

Root: gam (class 1)

रहसि (rahasi) - in secret, privately, in solitude

(noun)

Locative, neuter, singular of rahas

rahas - secret, privacy, solitude

याचितः (yācitaḥ) - when he is requested (requested, asked, begged)

(participle)

Nominative, masculine, singular of yācita

yācita - requested, asked for, begged

past passive participle

Derived from root yāc.

Root: yāc (class 1)

न (na) - not, no

(indeclinable)

उपैति (upaiti) - does not approach (for sexual union) (approaches, goes to)

(verb)

3rd person , singular, active, present (laṭ) of upai

present tense, 3rd person singular

Root i with upasarga upa.

Prefix: upa

Root: i (class 2)

सः (saḥ) - that (man) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and, also, moreover

(indeclinable)

धर्मेषु (dharmeṣu) - according to the dharma scriptures (in matters of dharma, in religious duties)

(noun)

Locative, masculine, plural of dharma

dharma - righteousness, duty, law, religion, virtue

भूण-हा (bhūṇa-hā) - one who commits the sin of destroying an embryo or preventing conception by refusing union (embryo-killer, one who causes abortion or prevents conception)

(noun)

Nominative, masculine, singular of bhūṇahan

bhūṇahan - embryo-killer, feticide

Compound of bhūṇa and han.

Compound type : tatpuruṣa (bhūṇa+han)

• bhūṇa – embryo, fetus
  noun (masculine)
• han – killer, slayer
  noun (masculine)
  Derived from root han.
  Root: han (class 2)

इति (iti) - thus, so-called (thus, so, a particle used to introduce or conclude direct speech or refer to something previously mentioned)

(indeclinable)

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive

Root vac, present tense, 3rd person singular, passive voice.

Root: vac (class 2)

बुधैः (budhaiḥ) - by the wise, by the intelligent

(noun)

Instrumental, masculine, plural of budha

budha - wise, learned, intelligent person