महाभारतः mahābhārataḥ - book-1, chapter-78, verse-32

ऋतुं वै याचमानाया न ददाति पुमान्वृतः ।
भ्रूणहेत्युच्यते ब्रह्मन्स इह ब्रह्मवादिभिः ॥३२॥

32. ṛtuṁ vai yācamānāyā na dadāti pumānvṛtaḥ ,
bhrūṇahetyucyate brahmansa iha brahmavādibhiḥ.

32. ṛtum vai yācamānāyāḥ na dadāti pumān vṛtaḥ |
bhūṇa-hā iti ucyate brahman saḥ iha brahma-vādibhiḥ

32. O Brahmin, a man who, when chosen, does not grant (sexual union) to a woman seeking it, is called a `bhūṇahā` (slayer of an embryo) by those who speak of Brahman here (in this world).

Words meanings summery:

• ऋतुम् (ṛtum) - sexual union, season for procreation (season, proper time, menstrual period, sexual union)

• वै (vai) - indeed, surely, verily

• याचमानायाः (yācamānāyāḥ) - to one (woman) who was seeking (sexual union) (to one who is asking, seeking, requesting)

• न (na) - not, no

• ददाति (dadāti) - gives, grants

• पुमान् (pumān) - a man, a male

• वृतः (vṛtaḥ) - a man who has been chosen (by the woman) (chosen, selected)

• भूण-हा (bhūṇa-hā) - one who commits the sin of destroying an embryo or preventing conception by refusing union (embryo-killer, one who causes abortion or prevents conception)

• इति (iti) - thus, so-called (thus, so, a particle used to introduce or conclude direct speech or refer to something previously mentioned)

• उच्यते (ucyate) - is said, is called

• ब्रह्मन् (brahman) - Addressing Śukra (O Brahmin)

• सः (saḥ) - that (man) (he, that)

• इह (iha) - here, in this world, in this case

• ब्रह्म-वादिभिः (brahma-vādibhiḥ) - by those who speak of Brahman, by theologians

Words meanings and morphology

ऋतुम् (ṛtum) - sexual union, season for procreation (season, proper time, menstrual period, sexual union)

(noun)

Accusative, masculine, singular of ṛtu

ṛtu - season, proper time, menstrual period, sexual union

वै (vai) - indeed, surely, verily

(indeclinable)

याचमानायाः (yācamānāyāḥ) - to one (woman) who was seeking (sexual union) (to one who is asking, seeking, requesting)

(participle)

Dative, feminine, singular of yācamāna

yācamāna - asking, requesting, seeking

present middle participle

Derived from root yāc with śānac suffix, middle voice.

Root: yāc (class 1)

Note: Can also be genitive, but dative fits the recipient of the action.

न (na) - not, no

(indeclinable)

ददाति (dadāti) - gives, grants

(verb)

3rd person , singular, active, present (laṭ) of dā

present tense, 3rd person singular

Root dā (juhotyādi class, reduplicated).

Root: dā (class 3)

पुमान् (pumān) - a man, a male

(noun)

Nominative, masculine, singular of pums

pums - man, male, person

वृतः (vṛtaḥ) - a man who has been chosen (by the woman) (chosen, selected)

(participle)

Nominative, masculine, singular of vṛta

vṛta - chosen, selected, encompassed

past passive participle

Derived from root vṛ.

Root: vṛ (class 5)

भूण-हा (bhūṇa-hā) - one who commits the sin of destroying an embryo or preventing conception by refusing union (embryo-killer, one who causes abortion or prevents conception)

(noun)

Nominative, masculine, singular of bhūṇahan

bhūṇahan - embryo-killer, feticide

Compound of bhūṇa and han.

Compound type : tatpuruṣa (bhūṇa+han)

• bhūṇa – embryo, fetus
  noun (masculine)
• han – killer, slayer
  noun (masculine)
  Derived from root han.
  Root: han (class 2)

इति (iti) - thus, so-called (thus, so, a particle used to introduce or conclude direct speech or refer to something previously mentioned)

(indeclinable)

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

present passive

Root vac, present tense, 3rd person singular, passive voice.

Root: vac (class 2)

ब्रह्मन् (brahman) - Addressing Śukra (O Brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, one who knows or possesses Brahman

सः (saḥ) - that (man) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

इह (iha) - here, in this world, in this case

(indeclinable)

ब्रह्म-वादिभिः (brahma-vādibhiḥ) - by those who speak of Brahman, by theologians

(noun)

Instrumental, masculine, plural of brahma-vādin

brahma-vādin - one who speaks of Brahman or sacred knowledge

Tatpuruṣa compound of brahma and vādin.

Compound type : tatpuruṣa (brahma+vādin)

• brahma – Brahman, sacred text, sacred knowledge
  noun (neuter)
• vādin – speaker, advocate, propounder
  noun (masculine)
  Derived from root vad.
  Root: vad (class 1)