महाभारतः mahābhārataḥ - book-1, chapter-78, verse-37

ययातिरुवाच ।
अतृप्तो यौवनस्याहं देवयान्यां भृगूद्वह ।
प्रसादं कुरु मे ब्रह्मञ्जरेयं मा विशेत माम् ॥३७॥

37. yayātiruvāca ,
atṛpto yauvanasyāhaṁ devayānyāṁ bhṛgūdvaha ,
prasādaṁ kuru me brahmañjareyaṁ mā viśeta mām.

37. yayātiḥ uvāca atṛptaḥ yauvanasya aham devayānyām bhṛgūdvaha
prasādam kuru me brahman jarā iyam mā viśeta mām

37. Yayāti said: "O scion of Bhṛgu, O Brahmin, I am not yet satisfied with youth, particularly concerning Devayānī. Please grant me your favor; may this old age not enter me."

Words meanings summery:

• ययातिः (yayātiḥ) - Yayāti

• उवाच (uvāca) - said, spoke

• अतृप्तः (atṛptaḥ) - unsatisfied, not satiated

• यौवनस्य (yauvanasya) - of youth

• अहम् (aham) - I

• देवयान्याम् (devayānyām) - in Devayānī, concerning Devayānī

• भृगूद्वह (bhṛgūdvaha) - Address to Śukra, who belonged to the lineage of Bhṛgu. (O scion of Bhṛgu, O descendant of Bhṛgu)

• प्रसादम् (prasādam) - grace, favor, blessing

• कुरु (kuru) - do, make, perform

• मे (me) - for me, to me

• ब्रह्मन् (brahman) - Address to Śukra as a Brahmin. (O Brahmin, O holy one)

• जरा (jarā) - old age, decrepitude

• इयम् (iyam) - this (feminine)

• मा (mā) - not (prohibitive)

• विशेत (viśeta) - may enter, should enter

• माम् (mām) - me

Words meanings and morphology

ययातिः (yayātiḥ) - Yayāti

(proper noun)

Nominative, masculine, singular of yayāti

yayāti - Yayāti (a legendary king, son of Nahuṣa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

3rd singular perfect active of √vac (to speak)

Root: vac (class 2)

अतृप्तः (atṛptaḥ) - unsatisfied, not satiated

(adjective)

Nominative, masculine, singular of atṛpta

atṛpta - unsatisfied, not satiated

Past Passive Participle (negated)

Past Passive Participle of √tṛp (to be satisfied) with a- negation

Prefix: a

Root: tṛp (class 4)

Note: Agrees with 'aham'.

यौवनस्य (yauvanasya) - of youth

(noun)

Genitive, neuter, singular of yauvana

yauvana - youth, juvenility

Note: Object of desire/satisfaction.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: First person singular pronoun.

देवयान्याम् (devayānyām) - in Devayānī, concerning Devayānī

(proper noun)

Locative, feminine, singular of devayānī

devayānī - Devayānī (name of Śukra's daughter, Yayāti's wife)

Note: Locative can indicate 'in the matter of' or 'in connection with'.

भृगूद्वह (bhṛgūdvaha) - Address to Śukra, who belonged to the lineage of Bhṛgu. (O scion of Bhṛgu, O descendant of Bhṛgu)

(noun)

Vocative, masculine, singular of bhṛgūdvaha

bhṛgūdvaha - scion of Bhṛgu, descendant of Bhṛgu

compound 'Bhṛgu-udvaha' (bearing Bhṛgu's lineage)

Compound type : tatpuruṣa (bhṛgu+udvaha)

• bhṛgu – name of a sage, member of a priestly family
  proper noun (masculine)
• udvaha – bearing, carrying, causing
  adjective (masculine)
  from √vah (to carry) with prefix ud
  Prefix: ud
  Root: vah (class 1)

Note: Compound word, vocative singular.

प्रसादम् (prasādam) - grace, favor, blessing

(noun)

Accusative, masculine, singular of prasāda

prasāda - grace, favor, blessing, serenity

from √sad (to sit) with prefix pra

Prefix: pra

Root: sad (class 1)

Note: Object of 'kuru'.

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative Active

2nd singular imperative active of √kṛ (to do)

Root: kṛ (class 8)

मे (me) - for me, to me

(pronoun)

Dative, singular of asmad

asmad - I, we

Note: Enclitic form of dative/genitive for 'asmad'. Here dative 'for me'.

ब्रह्मन् (brahman) - Address to Śukra as a Brahmin. (O Brahmin, O holy one)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, priest, prayer, sacred text, Absolute Reality

जरा (jarā) - old age, decrepitude

(noun)

Nominative, feminine, singular of jarā

jarā - old age, infirmity

Root: jṛ (class 1)

Note: Subject of 'viśeta'.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Note: Agrees with 'jarā'.

मा (mā) - not (prohibitive)

(indeclinable)

Note: Prohibitive particle.

विशेत (viśeta) - may enter, should enter

(verb)

3rd person , singular, active, optative (vidhiliṅ) of viś

Optative Active

3rd singular optative active of √viś (to enter)

Root: viś (class 6)

Note: Optative after 'mā' for prohibition.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'viśeta'.