महाभारतः mahābhārataḥ - book-1, chapter-78, verse-25

अविब्रुवन्ती किंचित्तु राजानं चारुलोचना ।
अचिरादिव संप्राप्ता काव्यस्योशनसोऽन्तिकम् ॥२५॥

25. avibruvantī kiṁcittu rājānaṁ cārulocanā ,
acirādiva saṁprāptā kāvyasyośanaso'ntikam.

25. avibruvanti kiṃcit tu rājānam cārulocanā
acirāt iva saṃprāptā kāvyasya uśanasaḥ antikam

25. Saying absolutely nothing to the king, the beautiful-eyed one [Devayānī] soon arrived at the abode of Kāvya Uśanas [Śukra].

Words meanings summery:

• अविब्रुवन्ति (avibruvanti) - not speaking, remaining silent

• किंचित् (kiṁcit) - In this context, due to the preceding 'a' (not) in 'avibruvanti', it means 'nothing at all'. (anything, something (with negation: nothing))

• तु (tu) - but, indeed, however

• राजानम् (rājānam) - Referring to King Yayāti. (the king)

• चारुलोचना (cārulocanā) - Referring to Devayānī. (the beautiful-eyed one)

• अचिरात् (acirāt) - soon, in a short time, not long after

• इव (iva) - as if, like, nearly, indeed

• संप्राप्ता (saṁprāptā) - reached, arrived, attained

• काव्यस्य (kāvyasya) - Refers to Śukra, also known as Kāvya, who is Devayānī's father. (of Kāvya)

• उशनसः (uśanasaḥ) - Refers to Uśanas, another name for Śukra, the guru of the Asuras. (of Uśanas)

• अन्तिकम् (antikam) - proximity, presence, vicinity, abode

Words meanings and morphology

अविब्रुवन्ति (avibruvanti) - not speaking, remaining silent

(adjective)

Nominative, feminine, singular of avibruvat

avibruvat - not speaking, silent

Present Active Participle (negative)

Derived from root brū (to speak) with prefixes a- and vi-

Prefixes: a+vi

Root: brū (class 2)

किंचित् (kiṁcit) - In this context, due to the preceding 'a' (not) in 'avibruvanti', it means 'nothing at all'. (anything, something (with negation: nothing))

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

राजानम् (rājānam) - Referring to King Yayāti. (the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler, sovereign

चारुलोचना (cārulocanā) - Referring to Devayānī. (the beautiful-eyed one)

(adjective)

Nominative, feminine, singular of cārulocana

cārulocana - having beautiful eyes

Compound type : bahuvrīhi (cāru+locana)

• cāru – beautiful, lovely, agreeable
  adjective (masculine)
• locana – eye, seeing
  noun (neuter)
  Root: loc (class 1)

अचिरात् (acirāt) - soon, in a short time, not long after

(indeclinable)

Ablative case of acira (not long), used adverbially.

Compound type : nañ-tatpuruṣa (a+cira)

• a – not, non-, un-
  indeclinable
• cira – long, prolonged, lasting
  adjective (masculine)

इव (iva) - as if, like, nearly, indeed

(indeclinable)

संप्राप्ता (saṁprāptā) - reached, arrived, attained

(adjective)

Nominative, feminine, singular of saṃprāpta

saṁprāpta - reached, arrived, attained, obtained

Past Passive Participle

Derived from root āp (to obtain) with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

काव्यस्य (kāvyasya) - Refers to Śukra, also known as Kāvya, who is Devayānī's father. (of Kāvya)

(proper noun)

Genitive, masculine, singular of kāvya

kāvya - a poem, poetic composition; Name of Śukra, the preceptor of the Asuras

उशनसः (uśanasaḥ) - Refers to Uśanas, another name for Śukra, the guru of the Asuras. (of Uśanas)

(proper noun)

Genitive, masculine, singular of uśanas

uśanas - Name of a celebrated sage, also known as Śukra, preceptor of the Daityas

अन्तिकम् (antikam) - proximity, presence, vicinity, abode

(noun)

Accusative, neuter, singular of antika

antika - near, proximate, presence, vicinity, abode