महाभारतः mahābhārataḥ - book-1, chapter-78, verse-8

वैशंपायन उवाच ।
अन्योन्यमेवमुक्त्वा च संप्रहस्य च ते मिथः ।
जगाम भार्गवी वेश्म तथ्यमित्येव जज्ञुषी ॥८॥

8. vaiśaṁpāyana uvāca ,
anyonyamevamuktvā ca saṁprahasya ca te mithaḥ ,
jagāma bhārgavī veśma tathyamityeva jajñuṣī.

8. vaiśaṃpāyana uvāca anyonyam evam uktvā ca samprahasya ca
te mithaḥ jagāma bhārgavī veśma tathyam iti eva jajñuṣī

8. Vaiśampāyana said: 'After speaking to each other in this way and laughing together, Devayānī (Bhārgavī), knowing this to be the truth, returned to her home.'

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaishampayana (the narrator) (Vaishampayana (proper noun))

• उवाच (uvāca) - said (said, spoke)

• अन्योन्यम् (anyonyam) - each other (each other, mutually)

• एवम् (evam) - thus (thus, so, in this manner)

• उक्त्वा (uktvā) - having spoken (having said, having spoken)

• च (ca) - and

• सम्प्रहस्य (samprahasya) - having laughed (having laughed, having smiled)

• च (ca) - and

• ते (te) - those two (Śarmiṣṭhā and Devayānī) (they, those two)

• मिथः (mithaḥ) - mutually, together (mutually, secretly, together)

• जगाम (jagāma) - returned (went, proceeded)

• भार्गवी (bhārgavī) - Devayānī (daughter of Śukra, who was of the Bhṛgu lineage) (daughter of Bhṛgu, Devayānī)

• वेश्म (veśma) - home (house, dwelling)

• तथ्यम् (tathyam) - the truth (of Śarmiṣṭhā's statement) (truth, reality, fact)

• इति (iti) - thus (referring to the preceding statement) (thus, so (quotation marker))

• एव (eva) - indeed (indeed, only, certainly)

• जज्ञुषी (jajñuṣī) - knowing (the truth) (having known, knowing)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaishampayana (the narrator) (Vaishampayana (proper noun))

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, a disciple of Vyāsa and narrator of the Mahābhārata

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

3rd person singular perfect active

Root: vac (class 2)

अन्योन्यम् (anyonyam) - each other (each other, mutually)

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - each other, mutual

Compound type : tatpurusha (anya+anya)

• anya – other, another
  pronoun
• anya – other, another
  pronoun

Note: Functions as adverbial accusative.

एवम् (evam) - thus (thus, so, in this manner)

(indeclinable)

उक्त्वा (uktvā) - having spoken (having said, having spoken)

(indeclinable)

absolutive

absolutive of root vac

Root: vac (class 2)

च (ca) - and

(indeclinable)

सम्प्रहस्य (samprahasya) - having laughed (having laughed, having smiled)

(indeclinable)

absolutive

absolutive of root has with prefixes sam and pra

Prefixes: sam+pra

Root: has (class 1)

च (ca) - and

(indeclinable)

ते (te) - those two (Śarmiṣṭhā and Devayānī) (they, those two)

(pronoun)

Nominative, feminine, dual of tad

tad - that, he, she, it

Note: Refers to Devayānī and Śarmiṣṭhā.

मिथः (mithaḥ) - mutually, together (mutually, secretly, together)

(indeclinable)

जगाम (jagāma) - returned (went, proceeded)

(verb)

3rd person , singular, active, perfect (lit) of gam

perfect active

3rd person singular perfect active

Root: gam (class 1)

भार्गवी (bhārgavī) - Devayānī (daughter of Śukra, who was of the Bhṛgu lineage) (daughter of Bhṛgu, Devayānī)

(proper noun)

Nominative, feminine, singular of bhārgavī

bhārgavī - descendant of Bhṛgu, daughter of Bhṛgu; name of Devayānī

feminine of Bhārgava

Note: Refers to Devayānī.

वेश्म (veśma) - home (house, dwelling)

(noun)

Accusative, neuter, singular of veśman

veśman - house, dwelling, abode

तथ्यम् (tathyam) - the truth (of Śarmiṣṭhā's statement) (truth, reality, fact)

(noun)

Accusative, neuter, singular of tathya

tathya - true, real, fact, truth

इति (iti) - thus (referring to the preceding statement) (thus, so (quotation marker))

(indeclinable)

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

जज्ञुषी (jajñuṣī) - knowing (the truth) (having known, knowing)

(adjective)

Nominative, feminine, singular of jñā

jñā - to know, to understand

perfect active participle (feminine nominative singular)

feminine nominative singular of perfect active participle of root jñā

Root: jñā (class 9)

Note: This is a perfect active participle, acting adjectivally to Bhārgavī.