महाभारतः mahābhārataḥ - book-1, chapter-78, verse-34

इत्येतानि समीक्ष्याहं कारणानि भृगूद्वह ।
अधर्मभयसंविग्नः शर्मिष्ठामुपजग्मिवान् ॥३४॥

34. ityetāni samīkṣyāhaṁ kāraṇāni bhṛgūdvaha ,
adharmabhayasaṁvignaḥ śarmiṣṭhāmupajagmivān.

34. iti etāni samīkṣya aham kāraṇāni bhṛgu-udvaha |
adharma-bhaya-saṃvignaḥ śarmiṣṭhām upajagmi-vān

34. O descendant of Bhṛgu, having considered these reasons, I, perturbed by the fear of adharma, approached Śarmiṣṭhā.

34. לאחר שבחנתי את הטעמים האלה, הו נעלה בצאצאי בְּהְרְגוּ, ופחדתי מעשיית מעשה בלתי ישר, באתי אל שַׁרְמִישְׁתְהָא.

Words meanings summery:

• इति (iti) - thus (referring to the previously stated reasons) (thus, so)

• एतानि (etāni) - these (reasons) (these)

• समीक्ष्य (samīkṣya) - having considered, having observed, having examined

• अहम् (aham) - I

• कारणानि (kāraṇāni) - reasons, causes

• भृगु-उद्वह (bhṛgu-udvaha) - Addressing Śukra (O descendant of Bhṛgu)

• अधर्म-भय-संविग्नः (adharma-bhaya-saṁvignaḥ) - perturbed by the fear of unrighteousness

• शर्मिष्ठाम् (śarmiṣṭhām) - Śarmiṣṭhā

• उपजग्मि-वान् (upajagmi-vān) - I approached (one who has approached)

Words meanings and morphology

इति (iti) - thus (referring to the previously stated reasons) (thus, so)

(indeclinable)

एतानि (etāni) - these (reasons) (these)

(pronoun)

Accusative, neuter, plural of etat

etat - this, these

समीक्ष्य (samīkṣya) - having considered, having observed, having examined

(indeclinable)

absolutive (gerund)

Derived from root īkṣ with upasarga sam.

Prefix: sam

Root: īkṣ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

कारणानि (kāraṇāni) - reasons, causes

(noun)

Accusative, neuter, plural of kāraṇa

kāraṇa - reason, cause, motive

भृगु-उद्वह (bhṛgu-udvaha) - Addressing Śukra (O descendant of Bhṛgu)

(noun)

Vocative, masculine, singular of bhṛgu-udvaha

bhṛgu-udvaha - descendant of Bhṛgu, O bearer of Bhṛgu's lineage

Tatpuruṣa compound of Bhṛgu and udvaha.

Compound type : tatpuruṣa (bhṛgu+udvaha)

• bhṛgu – name of a Vedic sage and progenitor
  proper noun (masculine)
• udvaha – bearer, producer, descendant
  noun (masculine)
  Derived from root vah with upasarga ud.
  Prefix: ud
  Root: vah (class 1)

अधर्म-भय-संविग्नः (adharma-bhaya-saṁvignaḥ) - perturbed by the fear of unrighteousness

(adjective)

Nominative, masculine, singular of adharma-bhaya-saṃvigna

adharma-bhaya-saṁvigna - agitated by the fear of adharma

Tatpuruṣa compound: adharma-bhaya (fear of adharma) and then another tatpuruṣa with saṃvigna (agitated by).

Compound type : tatpuruṣa (adharma-bhaya+saṃvigna)

• adharma – unrighteousness, unrighteous act
  noun (masculine)
  Compound of na (a) and dharma.
• bhaya – fear, dread
  noun (neuter)
• saṃvigna – agitated, disturbed, perturbed
  participle (masculine)
  past passive participle
  Derived from root vij with upasarga sam.
  Prefix: sam
  Root: vij (class 6)

शर्मिष्ठाम् (śarmiṣṭhām) - Śarmiṣṭhā

(proper noun)

Accusative, feminine, singular of śarmiṣṭhā

śarmiṣṭhā - name of a princess, daughter of Vṛṣaparvan

उपजग्मि-वान् (upajagmi-vān) - I approached (one who has approached)

(participle)

Nominative, masculine, singular of upajagmat

upajagmat - having approached, one who has gone near

past active participle (kvasu)

Derived from root gam with upasarga upa, in perfect tense, active voice, kvasu suffix.

Prefix: upa

Root: gam (class 1)

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