महाभारतः mahābhārataḥ - book-1, chapter-78, verse-34

इत्येतानि समीक्ष्याहं कारणानि भृगूद्वह ।
अधर्मभयसंविग्नः शर्मिष्ठामुपजग्मिवान् ॥३४॥

34. ityetāni samīkṣyāhaṁ kāraṇāni bhṛgūdvaha ,
adharmabhayasaṁvignaḥ śarmiṣṭhāmupajagmivān.

34. iti etāni samīkṣya aham kāraṇāni bhṛgu-udvaha |
adharma-bhaya-saṃvignaḥ śarmiṣṭhām upajagmi-vān

34. O descendant of Bhṛgu, having considered these reasons, I, perturbed by the fear of adharma, approached Śarmiṣṭhā.

Words meanings summery:

• इति (iti) - thus (referring to the previously stated reasons) (thus, so)

• एतानि (etāni) - these (reasons) (these)

• समीक्ष्य (samīkṣya) - having considered, having observed, having examined

• अहम् (aham) - I

• कारणानि (kāraṇāni) - reasons, causes

• भृगु-उद्वह (bhṛgu-udvaha) - Addressing Śukra (O descendant of Bhṛgu)

• अधर्म-भय-संविग्नः (adharma-bhaya-saṁvignaḥ) - perturbed by the fear of unrighteousness

• शर्मिष्ठाम् (śarmiṣṭhām) - Śarmiṣṭhā

• उपजग्मि-वान् (upajagmi-vān) - I approached (one who has approached)

Words meanings and morphology

इति (iti) - thus (referring to the previously stated reasons) (thus, so)

(indeclinable)

एतानि (etāni) - these (reasons) (these)

(pronoun)

Accusative, neuter, plural of etat

etat - this, these

समीक्ष्य (samīkṣya) - having considered, having observed, having examined

(indeclinable)

absolutive (gerund)

Derived from root īkṣ with upasarga sam.

Prefix: sam

Root: īkṣ (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

कारणानि (kāraṇāni) - reasons, causes

(noun)

Accusative, neuter, plural of kāraṇa

kāraṇa - reason, cause, motive

भृगु-उद्वह (bhṛgu-udvaha) - Addressing Śukra (O descendant of Bhṛgu)

(noun)

Vocative, masculine, singular of bhṛgu-udvaha

bhṛgu-udvaha - descendant of Bhṛgu, O bearer of Bhṛgu's lineage

Tatpuruṣa compound of Bhṛgu and udvaha.

Compound type : tatpuruṣa (bhṛgu+udvaha)

• bhṛgu – name of a Vedic sage and progenitor
  proper noun (masculine)
• udvaha – bearer, producer, descendant
  noun (masculine)
  Derived from root vah with upasarga ud.
  Prefix: ud
  Root: vah (class 1)

अधर्म-भय-संविग्नः (adharma-bhaya-saṁvignaḥ) - perturbed by the fear of unrighteousness

(adjective)

Nominative, masculine, singular of adharma-bhaya-saṃvigna

adharma-bhaya-saṁvigna - agitated by the fear of adharma

Tatpuruṣa compound: adharma-bhaya (fear of adharma) and then another tatpuruṣa with saṃvigna (agitated by).

Compound type : tatpuruṣa (adharma-bhaya+saṃvigna)

• adharma – unrighteousness, unrighteous act
  noun (masculine)
  Compound of na (a) and dharma.
• bhaya – fear, dread
  noun (neuter)
• saṃvigna – agitated, disturbed, perturbed
  participle (masculine)
  past passive participle
  Derived from root vij with upasarga sam.
  Prefix: sam
  Root: vij (class 6)

शर्मिष्ठाम् (śarmiṣṭhām) - Śarmiṣṭhā

(proper noun)

Accusative, feminine, singular of śarmiṣṭhā

śarmiṣṭhā - name of a princess, daughter of Vṛṣaparvan

उपजग्मि-वान् (upajagmi-vān) - I approached (one who has approached)

(participle)

Nominative, masculine, singular of upajagmat

upajagmat - having approached, one who has gone near

past active participle (kvasu)

Derived from root gam with upasarga upa, in perfect tense, active voice, kvasu suffix.

Prefix: upa

Root: gam (class 1)