महाभारतः mahābhārataḥ - book-1, chapter-46, verse-5

तपस्विनमतीवाथ तं मुनिप्रवरं नृप ।
जितेन्द्रियं विशुद्धं च स्थितं कर्मण्यथाद्भुते ॥५॥

5. tapasvinamatīvātha taṁ munipravaraṁ nṛpa ,
jitendriyaṁ viśuddhaṁ ca sthitaṁ karmaṇyathādbhute.

5. tapasvinam atīva atha tam munipravaram nṛpa
jitendriyam viśuddham ca sthitam karmaṇi atha adbhute

5. O King (Janamejaya), (Śṛṅgī heard how your father had insulted) that sage (Śamīka) who was exceedingly devout, the foremost among ascetics, one who had conquered his senses, pure, and moreover, engaged in astonishing spiritual practices.

Words meanings summery:

• तपस्विनम् (tapasvinam) - (him who was) ascetic (referring to Śamīka) (ascetic, devout, one who performs penance)

• अतीव (atīva) - exceedingly (exceedingly, very much, extremely)

• अथ (atha) - moreover, and then (now, then, moreover, thereupon)

• तम् (tam) - that (sage, Śamīka) (him, that)

• मुनिप्रवरम् (munipravaram) - the foremost among sages (excellent among sages, chief of ascetics)

• नृप (nṛpa) - O King (Janamejaya) (king, ruler)

• जितेन्द्रियम् (jitendriyam) - one who had conquered his senses (one who has conquered his senses, self-controlled)

• विशुद्धम् (viśuddham) - pure (pure, purified, clean)

• च (ca) - and (and, also)

• स्थितम् (sthitam) - engaged in (referring to spiritual practices) (standing, situated, engaged in, established)

• कर्मणि (karmaṇi) - in (spiritual) practices / in duty (in action, in work, in ritual, in duty)

• अथ (atha) - moreover (now, then, moreover, thereupon)

• अद्भुते (adbhute) - wonderful (practices) (wonderful, astonishing, amazing)

Words meanings and morphology

तपस्विनम् (tapasvinam) - (him who was) ascetic (referring to Śamīka) (ascetic, devout, one who performs penance)

(noun)

Accusative, masculine, singular of tapasvin

tapasvin - performing penance, ascetic, devout; an ascetic, hermit

Note: Agrees with 'pitaram' (Śamīka) from verse 38282.

अतीव (atīva) - exceedingly (exceedingly, very much, extremely)

(indeclinable)

अथ (atha) - moreover, and then (now, then, moreover, thereupon)

(indeclinable)

तम् (tam) - that (sage, Śamīka) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

मुनिप्रवरम् (munipravaram) - the foremost among sages (excellent among sages, chief of ascetics)

(noun)

Accusative, masculine, singular of munipravara

munipravara - chief of sages, excellent among ascetics

Compound type : tatpurusha

• muni – sage, ascetic
  noun (masculine)
• pravara – chief, principal, excellent, foremost
  adjective (masculine)

Note: Agrees with 'pitaram' (Śamīka).

नृप (nṛpa) - O King (Janamejaya) (king, ruler)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - a king, sovereign, ruler

जितेन्द्रियम् (jitendriyam) - one who had conquered his senses (one who has conquered his senses, self-controlled)

(adjective)

Accusative, masculine, singular of jitendriya

jitendriya - one who has subdued or conquered his senses; self-controlled

Compound type : bahuvrihi

• jita – conquered, subdued
  adjective (masculine)
  past passive participle
  past passive participle of root ji
  Root: ji (class 1)
• indriya – sense organ; faculty, power
  noun (neuter)

Note: Agrees with 'pitaram' (Śamīka).

विशुद्धम् (viśuddham) - pure (pure, purified, clean)

(adjective)

Accusative, masculine, singular of viśuddha

viśuddha - pure, purified, clean; clear, bright; acquitted

past passive participle

past passive participle of root śudh with prefix vi

Prefix: vi

Root: śudh (class 4)

Note: Agrees with 'pitaram' (Śamīka).

च (ca) - and (and, also)

(indeclinable)

स्थितम् (sthitam) - engaged in (referring to spiritual practices) (standing, situated, engaged in, established)

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, abiding, remaining; fixed, firm; engaged in

past passive participle

past passive participle of root sthā

Root: sthā (class 1)

Note: Agrees with 'pitaram' (Śamīka).

कर्मणि (karmaṇi) - in (spiritual) practices / in duty (in action, in work, in ritual, in duty)

(noun)

Locative, neuter, singular of karman

karman - action, deed, work, ritual; duty; fate, destiny

अथ (atha) - moreover (now, then, moreover, thereupon)

(indeclinable)

अद्भुते (adbhute) - wonderful (practices) (wonderful, astonishing, amazing)

(adjective)

Locative, neuter, singular of adbhuta

adbhuta - wonderful, marvelous, astonishing, extraordinary; a wonder, miracle

Note: Agrees with 'karmaṇi'.