महाभारतः mahābhārataḥ - book-1, chapter-46, verse-20

यावद्धनं प्रार्थयसे तस्माद्राज्ञस्ततोऽधिकम् ।
गृहाण मत्त एव त्वं संनिवर्तस्व चानघ ॥२०॥

20. yāvaddhanaṁ prārthayase tasmādrājñastato'dhikam ,
gṛhāṇa matta eva tvaṁ saṁnivartasva cānagha.

20. yāvat dhanam prārthayase tasmāt rājñaḥ tataḥ adhikam
gṛhāṇa mattaḥ eva tvam saṃnivartasva ca anagha

20. O faultless one, take from me even more than the wealth you would request from that king, and turn back.

Words meanings summery:

• यावत् (yāvat) - Indicating the quantity of wealth sought. (as much as, as many, as long as)

• धनम् (dhanam) - The material compensation Kaśyapa is seeking. (wealth, riches, money)

• प्रार्थयसे (prārthayase) - Kaśyapa's action of requesting wealth from the king. (you seek, you ask for, you request)

• तस्मात् (tasmāt) - Referring to the king. (from that, therefore)

• राज्ञः (rājñaḥ) - The king from whom Kaśyapa sought wealth. (of the king, from the king)

• ततः (tataḥ) - More than that (amount of wealth). Used correlatively with 'yāvat'. (from that, then, thereafter)

• अधिकम् (adhikam) - More wealth than what was expected from the king. (more, additional, exceeding)

• गृहाण (gṛhāṇa) - Takṣaka's command to Kaśyapa to accept the wealth. (take, accept, seize)

• मत्तः (mattaḥ) - From Takṣaka. (from me)

• एव (eva) - Emphasizes the source of the new offer: 'from me *only*'. (indeed, only, just)

• त्वम् (tvam) - Refers to Kaśyapa. (you)

• संनिवर्तस्व (saṁnivartasva) - Takṣaka's command for Kaśyapa to go back home. (return, turn back)

• च (ca) - Connects the two commands: 'take... and return.' (and, also)

• अनघ (anagha) - An address to Kaśyapa, recognizing his virtuous nature. (O sinless one, O faultless one)

Words meanings and morphology

यावत् (yāvat) - Indicating the quantity of wealth sought. (as much as, as many, as long as)

(indeclinable)

From pronoun 'yad' + suffix 'vat'.

Note: Modifies 'dhanam'.

धनम् (dhanam) - The material compensation Kaśyapa is seeking. (wealth, riches, money)

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, riches, property, money, prize

From root 'dhā' (to place, to hold).

Root: dhā (class 3)

Note: Object of 'prārthayase'.

प्रार्थयसे (prārthayase) - Kaśyapa's action of requesting wealth from the king. (you seek, you ask for, you request)

(verb)

2nd person , singular, middle, present (lat) of prārth

From root 'arth' (to strive, to ask) with prefix 'pra'.

Prefix: pra

Root: arth (class 10)

तस्मात् (tasmāt) - Referring to the king. (from that, therefore)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Source of the requested wealth.

राज्ञः (rājñaḥ) - The king from whom Kaśyapa sought wealth. (of the king, from the king)

(noun)

Ablative, masculine, singular of rājan

rājan - king, ruler, prince

From root 'rāj' (to shine, to rule).

Root: rāj (class 1)

Note: Source of the wealth (corresponds with 'tasmāt').

ततः (tataḥ) - More than that (amount of wealth). Used correlatively with 'yāvat'. (from that, then, thereafter)

(indeclinable)

From pronoun 'tad' + suffix 'tas'.

Note: Correlative adverb for 'yāvat'.

अधिकम् (adhikam) - More wealth than what was expected from the king. (more, additional, exceeding)

(adjective)

Accusative, neuter, singular of adhika

adhika - excessive, abundant, additional, more, superior

From 'adhi' + 'ka'.

Note: Modifies implied 'dhanam'.

गृहाण (gṛhāṇa) - Takṣaka's command to Kaśyapa to accept the wealth. (take, accept, seize)

(verb)

2nd person , singular, active, imperative (loṭ) of grah

Imperative form from root 'grah'.

Root: grah (class 9)

मत्तः (mattaḥ) - From Takṣaka. (from me)

(pronoun)

Ablative, singular of asmad

asmad - I, we

Note: Source of the giving.

एव (eva) - Emphasizes the source of the new offer: 'from me *only*'. (indeed, only, just)

(indeclinable)

त्वम् (tvam) - Refers to Kaśyapa. (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'gṛhāṇa' and 'saṃnivartasva'.

संनिवर्तस्व (saṁnivartasva) - Takṣaka's command for Kaśyapa to go back home. (return, turn back)

(verb)

2nd person , singular, middle, imperative (loṭ) of saṃnivart

From root 'vṛt' (to turn) with prefixes 'sam' and 'ni'. Imperative tense.

Prefixes: sam+ni

Root: vṛt (class 1)

च (ca) - Connects the two commands: 'take... and return.' (and, also)

(indeclinable)

अनघ (anagha) - An address to Kaśyapa, recognizing his virtuous nature. (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent, blameless

Negative compound 'a' (not) + 'agha' (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, un-, without
  indeclinable
• agha – sin, fault, evil, distress, danger
  noun (neuter)