महाभारतः mahābhārataḥ - book-1, chapter-46, verse-6

तपसा द्योतितात्मानं स्वेष्वङ्गेषु यतं तथा ।
शुभाचारं शुभकथं सुस्थिरं तमलोलुपम् ॥६॥

6. tapasā dyotitātmānaṁ sveṣvaṅgeṣu yataṁ tathā ,
śubhācāraṁ śubhakathaṁ susthiraṁ tamalolupam.

6. tapasā dyotitātmānam sveṣu aṅgeṣu yatam tathā
śubhācāram śubhakathanam susthiram tam alolupam

6. (He heard about that sage) whose self was illuminated by austerity, who was restrained in his own body and senses, of virtuous conduct, of noble speech, very steady, and free from avarice.

Words meanings summery:

• तपसा (tapasā) - by austerity (by penance, by austerity, by spiritual fervor)

• द्योतितात्मानम् (dyotitātmānam) - whose self was illuminated (whose self is illuminated, of illuminated soul)

• स्वेषु (sveṣu) - in his own (in his own, in their own)

• अङ्गेषु (aṅgeṣu) - in his limbs/senses (in limbs, in parts (of the body), in senses)

• यतम् (yatam) - (who was) restrained (controlled, restrained, self-controlled)

• तथा (tathā) - and (connecting adjectives) (thus, and, similarly)

• शुभाचारम् (śubhācāram) - of virtuous conduct (of good conduct, virtuous)

• शुभकथनम् (śubhakathanam) - of noble speech (of good speech/discourse, eloquent and virtuous in speech)

• सुस्थिरम् (susthiram) - very steady (in his resolve/practices) (very steady, very firm, resolute)

• तम् (tam) - that (sage) (him, that)

• अलोलुपम् (alolupam) - free from avarice/desire (not greedy, desireless, free from avarice)

Words meanings and morphology

तपसा (tapasā) - by austerity (by penance, by austerity, by spiritual fervor)

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, warmth; religious austerity, penance, spiritual fervor; moral merit

द्योतितात्मानम् (dyotitātmānam) - whose self was illuminated (whose self is illuminated, of illuminated soul)

(adjective)

Accusative, masculine, singular of dyotitātman

dyotitātman - one whose soul/self is illuminated or radiant

Compound type : bahuvrihi

• dyotita – illuminated, shone, brightened
  adjective (masculine)
  past passive participle
  past passive participle of root dyut
  Root: dyut (class 1)
• ātman – self, soul, spirit; essence
  noun (masculine)

Note: Agrees with 'pitaram' (Śamīka).

स्वेषु (sveṣu) - in his own (in his own, in their own)

(pronoun)

Locative, neuter, plural of sva

sva - one's own, his own, her own, its own; self

Note: Agrees with 'aṅgeṣu'.

अङ्गेषु (aṅgeṣu) - in his limbs/senses (in limbs, in parts (of the body), in senses)

(noun)

Locative, neuter, plural of aṅga

aṅga - a limb, member, body part; a part, constituent; (pl.) senses

यतम् (yatam) - (who was) restrained (controlled, restrained, self-controlled)

(adjective)

Accusative, masculine, singular of yata

yata - controlled, restrained, self-controlled; prepared, ready; joined, united

past passive participle

past passive participle of root yam

Root: yam (class 1)

Note: Agrees with 'pitaram' (Śamīka).

तथा (tathā) - and (connecting adjectives) (thus, and, similarly)

(indeclinable)

शुभाचारम् (śubhācāram) - of virtuous conduct (of good conduct, virtuous)

(adjective)

Accusative, masculine, singular of śubhācāra

śubhācāra - of good conduct, virtuous; having good customs

Compound type : bahuvrihi

• śubha – auspicious, good, virtuous, beautiful
  adjective (neuter)
• ācāra – conduct, custom, practice, behavior
  noun (masculine)

Note: Agrees with 'pitaram' (Śamīka).

शुभकथनम् (śubhakathanam) - of noble speech (of good speech/discourse, eloquent and virtuous in speech)

(adjective)

Accusative, masculine, singular of śubhakathana

śubhakathana - speaking well, of good discourse; virtuous in speech

Compound type : bahuvrihi

• śubha – auspicious, good, noble
  adjective (neuter)
• kathana – speaking, narration, discourse
  noun (neuter)

Note: Agrees with 'pitaram' (Śamīka).

सुस्थिरम् (susthiram) - very steady (in his resolve/practices) (very steady, very firm, resolute)

(adjective)

Accusative, masculine, singular of susthira

susthira - very firm, very steady, resolute, constant; well-established

Note: Agrees with 'pitaram' (Śamīka).

तम् (tam) - that (sage) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'pitaram' (Śamīka).

अलोलुपम् (alolupam) - free from avarice/desire (not greedy, desireless, free from avarice)

(adjective)

Accusative, masculine, singular of alolupa

alolupa - not greedy, not covetous, desireless

Compound type : nañ-tatpurusha

• a – not, non-
  indeclinable
• lolupa – very greedy, covetous, eager, desirous
  adjective (masculine)

Note: Agrees with 'pitaram' (Śamīka).