महाभारतः mahābhārataḥ - book-1, chapter-46, verse-39

स तु वारितवान्मोहात्काश्यपं द्विजसत्तमम् ।
संजिजीवयिषुं प्राप्तं राजानमपराजितम् ॥३९॥

39. sa tu vāritavānmohātkāśyapaṁ dvijasattamam ,
saṁjijīvayiṣuṁ prāptaṁ rājānamaparājitam.

39. saḥ tu vāritavān mohāt kāśyapam dvijasattamam
saṃjijīvayiṣum prāptam rājānam aparājitam

39. But he, out of delusion, stopped Kaśyapa, the foremost among brahmins, who had come intending to revive the undefeated king.

Words meanings summery:

• सः (saḥ) - Takṣaka (implied) (he, that)

• तु (tu) - but, indeed, however

• वारितवान् (vāritavān) - stopped, prevented, obstructed

• मोहात् (mohāt) - from delusion, out of folly, owing to error

• काश्यपम् (kāśyapam) - the sage Kaśyapa (Kaśyapa)

• द्विजसत्तमम् (dvijasattamam) - the foremost brahmin (Kaśyapa) (best among brahmins, excellent brahmin)

• संजिजीवयिषुम् (saṁjijīvayiṣum) - desiring to revive, intending to make live

• प्राप्तम् (prāptam) - who had arrived (arrived, obtained, reached)

• राजानम् (rājānam) - the king (Parikṣit) (the king)

• अपराजितम् (aparājitam) - undefeated, unconquered

Words meanings and morphology

सः (saḥ) - Takṣaka (implied) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

वारितवान् (vāritavān) - stopped, prevented, obstructed

(nominal form)

Nominative, masculine, singular of vāritavat

vāritavat - having stopped, having prevented

perfect active participle

Perfect active participle (kṛt-suffix -tavat) from the causative stem vāraya- of root vṛ

Root: vṛ (class 10)

मोहात् (mohāt) - from delusion, out of folly, owing to error

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, confusion, folly, infatuation

action noun

Derived from root muh (to be bewildered)

Root: muh (class 4)

काश्यपम् (kāśyapam) - the sage Kaśyapa (Kaśyapa)

(noun)

Accusative, masculine, singular of kāśyapa

kāśyapa - name of a Vedic sage, descendant of Kaśyapa

द्विजसत्तमम् (dvijasattamam) - the foremost brahmin (Kaśyapa) (best among brahmins, excellent brahmin)

(adjective)

Accusative, masculine, singular of dvijasattama

dvijasattama - best of the twice-born, excellent brahmin

Compound of dvija and sattama

Compound type : tatpuruṣa (dvija+sattama)

• dvija – twice-born (a brahmin, kshatriya, or vaishya; often specifically brahmin), bird, tooth
  noun (masculine)
  Derived from 'dvi' (two) and 'jan' (to be born)
  Root: jan (class 4)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative suffix -tama added to 'sat' (good, existing)

संजिजीवयिषुम् (saṁjijīvayiṣum) - desiring to revive, intending to make live

(adjective)

Accusative, masculine, singular of saṃjijīvayiṣu

saṁjijīvayiṣu - desirous of making alive, desiring to revive

desiderative agent noun/adjective

Desiderative stem of root jīv (to live) with prefix sam (together, completely), forming a desiderative noun/adjective with -u suffix

Prefix: sam

Root: jīv (class 1)

प्राप्तम् (prāptam) - who had arrived (arrived, obtained, reached)

(adjective)

Accusative, masculine, singular of prāpta

prāpta - obtained, reached, arrived, acquired

past passive participle

Past passive participle (kta) of root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

राजानम् (rājānam) - the king (Parikṣit) (the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, sovereign, ruler

अपराजितम् (aparājitam) - undefeated, unconquered

(adjective)

Accusative, masculine, singular of aparājita

aparājita - unconquered, undefeated, invincible

past passive participle

Negative prefix a- + past passive participle of root ji (to conquer) with prefix parā

Compound type : nañ_tatpuruṣa (a+parājita)

• a – not, un-
  indeclinable
  Negative prefix
• parājita – conquered, defeated
  adjective (masculine)
  past passive participle
  Past passive participle (kta) of root ji (to conquer) with prefix parā
  Prefix: parā
  Root: ji (class 1)