महाभारतः mahābhārataḥ - book-1, chapter-46, verse-36

अनन्तरमहं मन्ये तक्षकाय दुरात्मने ।
प्रतिकर्तव्यमित्येव येन मे हिंसितः पिता ॥३६॥

36. anantaramahaṁ manye takṣakāya durātmane ,
pratikartavyamityeva yena me hiṁsitaḥ pitā.

36. anantaram aham manye takṣakāya durātmane
pratikartavyam iti eva yena me hiṃsitaḥ pitā

36. "Therefore, I believe that immediate action must be taken against the wicked Takṣaka, by whom my father was harmed."

Words meanings summery:

• अनन्तरम् (anantaram) - immediate action / therefore (immediately after, next, without interval)

• अहम् (aham) - I

• मन्ये (manye) - I believe (I think, I believe, I consider)

• तक्षकाय (takṣakāya) - against Takṣaka (to Takṣaka)

• दुरात्मने (durātmane) - to the wicked (one) (to the evil-minded one, to the wicked soul)

• प्रतिकर्तव्यम् (pratikartavyam) - must be taken action against / must be retaliated (something to be retaliated against, must be requited)

• इति (iti) - (marks the preceding as the belief) (thus, in this manner (quotation marker))

• एव (eva) - emphasizes the necessity / indeed (only, indeed, just)

• येन (yena) - by whom (by whom, by which)

• मे (me) - my (my, to me)

• हिंसितः (hiṁsitaḥ) - harmed (harmed, injured, killed)

• पिता (pitā) - father

Words meanings and morphology

अनन्तरम् (anantaram) - immediate action / therefore (immediately after, next, without interval)

(indeclinable)

Compound type : bahuvrīhi (an+antara)

• an – not, non-
  indeclinable
• antara – interval, space, difference, inside
  noun (neuter)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Nominative singular.

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

तक्षकाय (takṣakāya) - against Takṣaka (to Takṣaka)

(noun)

Dative, masculine, singular of takṣaka

takṣaka - Takṣaka (a nāga king), carpenter, woodcutter

agent noun

From root takṣ (to cut, to form).

Root: takṣ (class 1)

Note: Dative singular, for whom or against whom.

दुरात्मने (durātmane) - to the wicked (one) (to the evil-minded one, to the wicked soul)

(adjective)

Dative, masculine, singular of durātman

durātman - evil-minded, wicked, depraved, bad soul

Compound type : karmadhāraya (dur+ātman)

• dur – bad, difficult, ill-
  indeclinable
• ātman – self, soul, spirit, nature
  noun (masculine)

Note: Dative singular, agreeing with takṣakāya.

प्रतिकर्तव्यम् (pratikartavyam) - must be taken action against / must be retaliated (something to be retaliated against, must be requited)

(verbal_adjective)

Note: Nominative singular neuter, functioning as the predicate.

इति (iti) - (marks the preceding as the belief) (thus, in this manner (quotation marker))

(indeclinable)

एव (eva) - emphasizes the necessity / indeed (only, indeed, just)

(indeclinable)

येन (yena) - by whom (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - who, which, what

Note: Instrumental singular masculine, referring to Takṣaka.

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Genitive singular.

हिंसितः (hiṁsitaḥ) - harmed (harmed, injured, killed)

(adjective)

Nominative, masculine, singular of hiṃsita

hiṁsita - harmed, injured, killed, damaged

past participle

From root hiṃs (to harm, injure).

Root: hiṃs (class 7)

Note: Nominative singular masculine, agreeing with pitā.

पिता (pitā) - father

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Nominative singular.