महाभारतः mahābhārataḥ - book-1, chapter-160, verse-35

त्वं हि सर्वानवद्याङ्गी सर्वाभरणभूषिता ।
विभूषणमिवैतेषां भूषणानामभीप्सितम् ॥३५॥

35. tvaṁ hi sarvānavadyāṅgī sarvābharaṇabhūṣitā ,
vibhūṣaṇamivaiteṣāṁ bhūṣaṇānāmabhīpsitam.

35. tvam hi sarva anavadyāṅgī sarva ābharaṇabhūṣitā
vibhūṣaṇam iva eteṣām bhūṣaṇānām abhīpsitam

35. Indeed, you possess entirely faultless limbs, and are adorned with all ornaments. You are like the most desired jewel among these very ornaments.

Words meanings summery:

• त्वम् (tvam) - you

• हि (hi) - indeed, surely, for

• सर्व (sarva) - all, every, entire

• अनवद्याङ्गी (anavadyāṅgī) - whose limbs are faultless, having flawless limbs

• सर्व (sarva) - all, every, entire

• आभरणभूषिता (ābharaṇabhūṣitā) - adorned with ornaments

• विभूषणम् (vibhūṣaṇam) - ornament, embellishment

• इव (iva) - like, as if, similar to

• एतेषाम् (eteṣām) - of these, among these

• भूषणानाम् (bhūṣaṇānām) - of the ornaments, among the ornaments

• अभीप्सितम् (abhīpsitam) - desired, wished for, longed for

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हि (hi) - indeed, surely, for

(indeclinable)

सर्व (sarva) - all, every, entire

(adjective)

singular of sarva

sarva - all, every, entire

Note: This word functions as the first part of the compound `sarvānavadyāṅgī`, modifying its meaning to "entirely faultless".

अनवद्याङ्गी (anavadyāṅgī) - whose limbs are faultless, having flawless limbs

(adjective)

Nominative, feminine, singular of anavadyāṅgī

anavadyāṅgī - having faultless/unblemished limbs (feminine)

Compound of `anavadya` (faultless) and `aṅga` (limb).

Compound type : bahuvrīhi (anavadya+aṅga)

• anavadya – faultless, irreproachable, blameless
  adjective (masculine/feminine/neuter)
  Compound of `an` (not) + `avadya` (reproachable).
  Prefix: an
• aṅga – limb, body part
  noun (neuter)

सर्व (sarva) - all, every, entire

(adjective)

singular of sarva

sarva - all, every, entire

आभरणभूषिता (ābharaṇabhūṣitā) - adorned with ornaments

(adjective)

Nominative, feminine, singular of ābharaṇabhūṣitā

ābharaṇabhūṣitā - adorned with ornaments (feminine)

Past Passive Participle (for `bhūṣita`)

Compound of `ābharaṇa` (ornament) and `bhūṣita` (adorned).

Compound type : tatpuruṣa (ābharaṇa+bhūṣita)

• ābharaṇa – ornament, decoration
  noun (neuter)
  Prefix: ā
• bhūṣita – adorned, decorated
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root √bhūṣ (to adorn).
  Root: bhūṣ (class 10)

विभूषणम् (vibhūṣaṇam) - ornament, embellishment

(noun)

Nominative, neuter, singular of vibhūṣaṇa

vibhūṣaṇa - ornament, decoration, embellishment

Derived from root √bhūṣ (to adorn) with prefix `vi-`.

Prefix: vi

Root: bhūṣ (class 10)

Note: Here, it functions as the predicate nominative with an implied "you are".

इव (iva) - like, as if, similar to

(indeclinable)

एतेषाम् (eteṣām) - of these, among these

(pronoun)

Genitive, masculine/neuter, plural of etad

etad - this, these

Note: Refers to the ornaments.

भूषणानाम् (bhūṣaṇānām) - of the ornaments, among the ornaments

(noun)

Genitive, neuter, plural of bhūṣaṇa

bhūṣaṇa - ornament, decoration

Derived from root √bhūṣ (to adorn).

Root: bhūṣ (class 10)

अभीप्सितम् (abhīpsitam) - desired, wished for, longed for

(adjective)

Nominative, neuter, singular of abhīpsita

abhīpsita - desired, wished for, longed for

Past Passive Participle

Derived from root √āp (to obtain) with prefixes `abhi-` and `īp-` (from desid. `īps-`).

Prefixes: abhi+ā

Root: āp (class 5)

Note: Agrees with `vibhūṣaṇam`.