महाभारतः mahābhārataḥ - book-1, chapter-160, verse-1

अर्जुन उवाच ।
तापत्य इति यद्वाक्यमुक्तवानसि मामिह ।
तदहं ज्ञातुमिच्छामि तापत्यार्थविनिश्चयम् ॥१॥

1. arjuna uvāca ,
tāpatya iti yadvākyamuktavānasi māmiha ,
tadahaṁ jñātumicchāmi tāpatyārthaviniścayam.

1. arjuna uvāca tāpatya iti yat vākyam uktavān asi mām
iha tat aham jñātum icchāmi tāpatyārthaviniścayam

1. Arjuna said, "I wish to understand the precise meaning (artha-viniścaya) of what you have stated here to me with the term 'tāpatya'."

Words meanings summery:

• अर्जुन (arjuna) - Arjuna (a proper name)

• उवाच (uvāca) - said, spoke

• तापत्य (tāpatya) - relating to Tapati, descendant of Tapati

• इति (iti) - thus, so, in this way

• यत् (yat) - what, which

• वाक्यम् (vākyam) - statement, word, speech

• उक्तवान् (uktavān) - having spoken, who has said

• असि (asi) - you are

• माम् (mām) - me

• इह (iha) - here, in this world, in this context

• तत् (tat) - that, this

• अहम् (aham) - I

• ज्ञातुम् (jñātum) - to know, to understand

• इच्छामि (icchāmi) - I desire, I wish

• तापत्यार्थविनिश्चयम् (tāpatyārthaviniścayam) - the ascertainment of the meaning regarding Tapati

Words meanings and morphology

अर्जुन (arjuna) - Arjuna (a proper name)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince), white, bright

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, Parasmaipada, 3rd person singular.

Root: vac (class 2)

तापत्य (tāpatya) - relating to Tapati, descendant of Tapati

(noun)

Nominative, masculine, singular of tāpatya

tāpatya - descendant of Tapati, relating to Tapati

Derived from the proper noun 'Tapatī'.

इति (iti) - thus, so, in this way

(indeclinable)

यत् (yat) - what, which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what

वाक्यम् (vākyam) - statement, word, speech

(noun)

Accusative, neuter, singular of vākya

vākya - statement, sentence, speech

Derived from 'vāc' (word).

उक्तवान् (uktavān) - having spoken, who has said

(adjective)

Nominative, masculine, singular of uktavat

uktavat - having spoken, one who has spoken

Past Active Participle

Derived from root 'vac' (to speak) with suffix -tavat.

Root: vac (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present tense, Parasmaipada, 2nd person singular.

Root: as (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

इह (iha) - here, in this world, in this context

(indeclinable)

तत् (tat) - that, this

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

ज्ञातुम् (jñātum) - to know, to understand

(indeclinable)

Infinitive

Infinitive form of the root 'jñā' (to know).

Root: jñā (class 9)

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present tense, Parasmaipada, 1st person singular.

Root: iṣ (class 6)

तापत्यार्थविनिश्चयम् (tāpatyārthaviniścayam) - the ascertainment of the meaning regarding Tapati

(noun)

Accusative, masculine, singular of tāpatyārthaviniścaya

tāpatyārthaviniścaya - ascertainment of the meaning regarding Tapati

Tatpuruṣa compound.

Compound type : tatpuruṣa (tāpatya+artha+viniścaya)

• tāpatya – descendant of Tapati, pertaining to Tapati
  adjective (masculine)
  Derived from 'Tapatī'.
• artha – meaning, sense, purpose
  noun (masculine)
• viniścaya – ascertainment, decision, determination
  noun (masculine)
  Derived from root 'ci' with prefixes 'vi' and 'nis'.
  Prefixes: vi+nis
  Root: ci (class 5)