महाभारतः mahābhārataḥ - book-1, chapter-160, verse-30

अस्या नूनं विशालाक्ष्याः सदेवासुरमानुषम् ।
लोकं निर्मथ्य धात्रेदं रूपमाविष्कृतं कृतम् ॥३०॥

30. asyā nūnaṁ viśālākṣyāḥ sadevāsuramānuṣam ,
lokaṁ nirmathya dhātredaṁ rūpamāviṣkṛtaṁ kṛtam.

30. asyāḥ nūnam viśālākṣyāḥ sadevāsuramānuṣam lokam
nirmathya dhātrā idam rūpam āviṣkṛtam kṛtam

30. Surely, the Creator, having churned the entire world of gods, asuras, and humans, must have created and revealed this form, this beauty, of this wide-eyed woman.

Words meanings summery:

• अस्याः (asyāḥ) - of this (feminine), her

• नूनम् (nūnam) - surely, indeed, certainly

• विशालाक्ष्याः (viśālākṣyāḥ) - of the wide-eyed one; of the large-eyed woman

• सदेवासुरमानुषम् (sadevāsuramānuṣam) - including gods, asuras, and humans; with gods, asuras, and humans

• लोकम् (lokam) - world, realm, people

• निर्मथ्य (nirmathya) - having churned, having agitated, having disturbed

• धात्रा (dhātrā) - by the creator, by Brahmā

• इदम् (idam) - this

• रूपम् (rūpam) - form, beauty, appearance

• आविष्कृतम् (āviṣkṛtam) - manifested, revealed, made visible

• कृतम् (kṛtam) - made, done, created

Words meanings and morphology

अस्याः (asyāḥ) - of this (feminine), her

(pronoun)

Genitive, feminine, singular of idam

idam - this, she, her

Demonstrative pronoun, feminine singular.

Note: Refers to the wide-eyed woman.

नूनम् (nūnam) - surely, indeed, certainly

(indeclinable)

Adverb.

विशालाक्ष्याः (viśālākṣyāḥ) - of the wide-eyed one; of the large-eyed woman

(noun)

Genitive, feminine, singular of viśālākṣī

viśālākṣī - wide-eyed, large-eyed (feminine)

Bahuvrīhi compound: viśāla (wide) + akṣi (eye), then feminine suffix -ī.

Compound type : bahuvrīhi (viśāla+akṣi)

• viśāla – wide, large, expansive, broad
  adjective (masculine)
• akṣi – eye
  noun (neuter)

सदेवासुरमानुषम् (sadevāsuramānuṣam) - including gods, asuras, and humans; with gods, asuras, and humans

(adjective)

Accusative, neuter, singular of sadevāsuramānuṣa

sadevāsuramānuṣa - together with gods, asuras, and humans

Bahuvrīhi compound: sa (with) + deva (gods) + asura (demons) + mānuṣa (humans).

Compound type : bahuvrīhi (sa+deva+asura+mānuṣa)

• sa – with, together with
  indeclinable
  Prefix meaning 'with'.
• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• asura – demon, anti-god
  noun (masculine)
  Root: asu
• mānuṣa – human, man, mortal
  noun (masculine)
  Derived from manu.

Note: Modifies 'lokam'.

लोकम् (lokam) - world, realm, people

(noun)

Accusative, masculine, singular of loka

loka - world, realm, people, space

Root: lok (class 1)

Note: Object of the absolutive 'nirmathya'.

निर्मथ्य (nirmathya) - having churned, having agitated, having disturbed

(indeclinable)

Absolutive (Gerund)

Formed from the root math (to churn, agitate) with the prefix nir and suffix -ya.

Prefix: nis

Root: math (class 9)

धात्रा (dhātrā) - by the creator, by Brahmā

(noun)

Instrumental, masculine, singular of dhātṛ

dhātṛ - creator, founder, disposer, Brahmā

Agent noun from root dhā (to place, create).

Root: dhā (class 3)

Note: Agent of creation ('kṛtam').

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Demonstrative pronoun, neuter singular.

Note: Refers to 'rūpam'.

रूपम् (rūpam) - form, beauty, appearance

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance, nature

Note: Object of the verb 'kṛtam' and 'āviṣkṛtam'.

आविष्कृतम् (āviṣkṛtam) - manifested, revealed, made visible

(adjective)

Accusative, neuter, singular of āviṣkṛta

āviṣkṛta - manifested, revealed, made visible, invented

Past Passive Participle

Compound of āvis (manifest) and kṛta (done, made).

Prefix: āvis

Root: kṛ (class 8)

कृतम् (kṛtam) - made, done, created

(adjective)

Accusative, neuter, singular of kṛta

kṛta - made, done, created, accomplished

Past Passive Participle

Formed from the root kṛ (to do, make).

Root: kṛ (class 8)

Note: Functions as an adjective modifying 'rūpam'.