महाभारतः mahābhārataḥ - book-1, chapter-160, verse-33

दह्यमानः स तीव्रेण नृपतिर्मन्मथाग्निना ।
अप्रगल्भां प्रगल्भः स तामुवाच यशस्विनीम् ॥३३॥

33. dahyamānaḥ sa tīvreṇa nṛpatirmanmathāgninā ,
apragalbhāṁ pragalbhaḥ sa tāmuvāca yaśasvinīm.

33. dahyamānaḥ sa tīvreṇa nṛpatiḥ manmathāgninā
apragalbhām pragalbhaḥ sa tām uvāca yaśasvinīm

33. That king, burning intensely with the fire of Cupid (manmathāgni), boldly spoke to that shy, famous woman.

Words meanings summery:

• दह्यमानः (dahyamānaḥ) - burning, being consumed, being tormented

• स (sa) - he, that

• तीव्रेण (tīvreṇa) - by intense, by sharp, by vehement

• नृपतिः (nṛpatiḥ) - king, lord of men

• मन्मथाग्निना (manmathāgninā) - by the fire of Cupid, by the fire of lust/love

• अप्रगल्भाम् (apragalbhām) - to the shy one, to the modest one

• प्रगल्भः (pragalbhaḥ) - bold, confident, capable

• स (sa) - he, that

• ताम् (tām) - to her, that (feminine)

• उवाच (uvāca) - spoke, said

• यशस्विनीम् (yaśasvinīm) - to the famous one, to the renowned one

Words meanings and morphology

दह्यमानः (dahyamānaḥ) - burning, being consumed, being tormented

(adjective)

Nominative, masculine, singular of dahyamāna

dahyamāna - burning, being consumed, being tormented

Present Passive Participle

Derived from root √dah (to burn) with passive sense, present participle suffix -māna.

Root: dah (class 1)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: `sa` is the sandhi form of `sah` before a consonant.

तीव्रेण (tīvreṇa) - by intense, by sharp, by vehement

(adjective)

Instrumental, masculine, singular of tīvra

tīvra - intense, sharp, vehement, fierce

Note: Agrees with `manmathāgninā`.

नृपतिः (nṛpatiḥ) - king, lord of men

(noun)

Nominative, masculine, singular of nṛpati

nṛpati - king, lord of men

Compound type : tatpuruṣa (nṛ+pati)

• nṛ – man, people
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

मन्मथाग्निना (manmathāgninā) - by the fire of Cupid, by the fire of lust/love

(noun)

Instrumental, masculine, singular of manmathāgni

manmathāgni - fire of Cupid, fire of lust/love

Compound type : tatpuruṣa (manmatha+agni)

• manmatha – Cupid, god of love, lust
  noun (masculine)
• agni – fire
  noun (masculine)

अप्रगल्भाम् (apragalbhām) - to the shy one, to the modest one

(adjective)

Accusative, feminine, singular of apragalbhā

apragalbhā - shy, modest, diffident, not bold (feminine)

Derived from `pragalbhā` (bold, confident) with the negative prefix `a-`.

Compound type : nañ-tatpuruṣa (a+pragalbhā)

• a – not, un-
  indeclinable
• pragalbhā – bold, confident, capable (feminine)
  adjective (feminine)
  Prefix: pra

Note: Refers to the woman.

प्रगल्भः (pragalbhaḥ) - bold, confident, capable

(adjective)

Nominative, masculine, singular of pragalbha

pragalbha - bold, confident, capable, brave

Derived from root √galbh (to be confident) with prefix pra-.

Prefix: pra

Root: galbh (class 1)

Note: Agrees with `sa` (the king).

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: `sa` is the sandhi form of `sah` before a consonant.

ताम् (tām) - to her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Refers to the woman.

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

Perfect Active

Perfect form of root √vac (to speak).

Root: vac (class 2)

यशस्विनीम् (yaśasvinīm) - to the famous one, to the renowned one

(adjective)

Accusative, feminine, singular of yaśasvinī

yaśasvinī - famous, renowned, glorious (feminine)

Derived from `yaśas` (fame) with the possessive suffix `-vin`.

Note: Agrees with `tām` and `apragalbhām`.