योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-77, verse-34

क्रन्दच्छिष्टामरगणं चलत्सज्जीवभूतकम् ।
भ्रमत्केतुशतोत्पातं दुष्प्रेक्ष्यमभवज्जगत् ॥ ३४ ॥

krandacchiṣṭāmaragaṇaṃ calatsajjīvabhūtakam ,
bhramatketuśatotpātaṃ duṣprekṣyamabhavajjagat 34

34. krandat-śiṣṭa-amara-gaṇam calat-sat-jīva-bhūtakam
bhramat-ketu-śata-utpātam duṣprekṣyam abhavat jagat

34. jagat krandat-śiṣṭa-amara-gaṇam calat-sat-jīva-bhūtakam
bhramat-ketu-śata-utpātam duṣprekṣyam abhavat

34. The world became a terrifying sight, with the hosts of gods weeping and distressed, living beings moving about restlessly, and hundreds of ominous comets (ketu) swirling.

Words meanings summery:

• क्रन्दत्-शिष्ट-अमर-गणम् (krandat-śiṣṭa-amara-gaṇam) - describes the state of the world (jagat) (having a host of weeping and remaining/distressed gods)

• चलत्-सत्-जीव-भूतकम् (calat-sat-jīva-bhūtakam) - describes the state of the world (jagat) (having moving, existing living beings/creatures)

• भ्रमत्-केतु-शत-उत्पातम् (bhramat-ketu-śata-utpātam) - describes the state of the world (jagat) (having hundreds of swirling comets/omens)

• दुष्प्रेक्ष्यम् (duṣprekṣyam) - the world became dreadful (difficult to look at, dreadful, terrible to behold)

• अभवत् (abhavat) - the world became this way (it became, it was)

• जगत् (jagat) - the world (as a whole) (the world, universe, moving)

Words meanings and morphology

क्रन्दत्-शिष्ट-अमर-गणम् (krandat-śiṣṭa-amara-gaṇam) - describes the state of the world (jagat) (having a host of weeping and remaining/distressed gods)

(adjective)

neuter, singular of krandat-śiṣṭa-amara-gaṇa

krandat-śiṣṭa-amara-gaṇa - having a host of crying, remaining gods

Compound type : bahuvrīhi (krandat+śiṣṭa+amara+gaṇa)

• krandat – crying, weeping, wailing
  adjective (neuter)
  Present Active Participle
  From root `krand` (to cry, lament).
  Root: krand (class 1)
• śiṣṭa – remaining, left, disciplined, distressed
  adjective (neuter)
  Past Passive Participle
  From root `śiṣ` (to leave, remain).
  Root: śiṣ (class 7)
• amara – immortal, god
  noun (masculine)
  Derived from `a` (not) + `mṛ` (to die) + `a` (suffix).
  Root: mṛ (class 6)
• gaṇa – host, multitude, troop
  noun (masculine)
  Root: gaṇ (class 10)

Note: Accusative singular, acting as a predicate adjective describing `jagat`.

चलत्-सत्-जीव-भूतकम् (calat-sat-jīva-bhūtakam) - describes the state of the world (jagat) (having moving, existing living beings/creatures)

(adjective)

neuter, singular of calat-sat-jīva-bhūtaka

calat-sat-jīva-bhūtaka - having moving living creatures

Compound type : bahuvrīhi (calat+sat+jīva+bhūtaka)

• calat – moving, trembling, restless
  adjective (neuter)
  Present Active Participle
  From root `cal` (to move).
  Root: cal (class 1)
• sat – existing, being, good, real
  adjective (neuter)
  Present Active Participle
  From root `as` (to be).
  Root: as (class 2)
• jīva – living, life, soul, living being
  noun (masculine)
  From root `jīv` (to live).
  Root: jīv (class 1)
• bhūtaka – creature, being, sprite
  noun (neuter)
  Diminutive of `bhūta`.
  Root: bhū (class 1)

Note: Accusative singular, acting as a predicate adjective describing `jagat`.

भ्रमत्-केतु-शत-उत्पातम् (bhramat-ketu-śata-utpātam) - describes the state of the world (jagat) (having hundreds of swirling comets/omens)

(adjective)

neuter, singular of bhramat-ketu-śata-utpāta

bhramat-ketu-śata-utpāta - having hundreds of swirling omens/comets

Compound type : bahuvrīhi (bhramat+ketu+śata+utpāta)

• bhramat – swirling, wandering, moving about
  adjective (neuter)
  Present Active Participle
  From root `bhram` (to wander, to spin).
  Root: bhram (class 1)
• ketu – comet, banner, sign, omen
  noun (masculine)
  Root: cit (class 1)
• śata – hundred, a hundred
  noun (neuter)
• utpāta – omen, portend, disaster, extraordinary phenomenon
  noun (masculine)
  From root `pat` (to fall) with prefix `ud`.
  Prefix: ud
  Root: pat (class 1)

Note: Accusative singular, acting as a predicate adjective describing `jagat`.

दुष्प्रेक्ष्यम् (duṣprekṣyam) - the world became dreadful (difficult to look at, dreadful, terrible to behold)

(adjective)

neuter, singular of duṣprekṣya

duṣprekṣya - difficult to see, dreadful, repulsive

Gerundive

From `dus` (bad/difficult) + `pra` (forth) + root `īkṣ` (to see) + `ya` (suffix).

Compound type : tatpuruṣa (dus+prekṣya)

• dus – bad, difficult, ill, hard
  indeclinable
• prekṣya – to be seen, visible
  adjective (neuter)
  Gerundive
  From root `īkṣ` (to see) with prefix `pra`.
  Prefix: pra
  Root: īkṣ (class 1)

Note: Predicate adjective for `jagat`.

अभवत् (abhavat) - the world became this way (it became, it was)

(verb)

3rd person , singular, active, past imperfect (Laṅ) of bhū

Imperfect Active

3rd person singular, augment `a` + root `bhū` + `at` suffix.

Root: bhū (class 1)

Note: Verb for `jagat`.

जगत् (jagat) - the world (as a whole) (the world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, anything moving

Present Active Participle (from gam, with reduplication)

From root `gam` (to go), reduplicated form.

Root: gam (class 1)

Note: Subject of the verb `abhavat`.