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7,77

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-77, verse-7

जलानलानिलोल्लासस्फुटत्कोटिगताश्मनाम् ।
प्रविघट्टनटंकारैर्जडीभूताक्षकश्रुति ॥ ७ ॥
jalānalānilollāsasphuṭatkoṭigatāśmanām ,
pravighaṭṭanaṭaṃkārairjaḍībhūtākṣakaśruti 7
7. jalānalānilollāsasphuṭatkoṭigatāśmanām
pravighaṭṭanaṭaṃkāraiḥ jaḍībhūtākṣakaśruti
7. jalānalānilollāsasphuṭatkoṭigatāśmanām
pravighaṭṭanaṭaṃkāraiḥ jaḍībhūtākṣakaśruti
7. The clanging sounds of shattering collisions, originating from crores of stones bursting forth due to the surging power of water, fire, and wind, completely dulled the faculty of hearing (akṣakaśruti).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जलानलानिलोल्लासस्फुटत्कोटिगताश्मनाम् (jalānalānilollāsasphuṭatkoṭigatāśmanām) - of crores of stones bursting forth from the surging power of water, fire, and wind
  • प्रविघट्टनटंकारैः (pravighaṭṭanaṭaṁkāraiḥ) - by the clanging sounds of shattering/collision
  • जडीभूताक्षकश्रुति (jaḍībhūtākṣakaśruti) - stupefying the faculty of hearing, dulling the ears

Words meanings and morphology

जलानलानिलोल्लासस्फुटत्कोटिगताश्मनाम् (jalānalānilollāsasphuṭatkoṭigatāśmanām) - of crores of stones bursting forth from the surging power of water, fire, and wind
(noun)
Genitive, masculine, plural of jalānalānilollāsasphuṭatkoṭigatāśman
jalānalānilollāsasphuṭatkoṭigatāśman - crores of stones bursting forth from the surging power of water, fire, and wind
Compound type : Tatpurusha/Bahuvrihi (jala+anala+anila+ullāsa+sphuṭat+koṭi+gata+aśman)
  • jala – water
    noun (neuter)
  • anala – fire
    noun (masculine)
  • anila – wind
    noun (masculine)
  • ullāsa – outburst, exultation, surging power
    noun (masculine)
    action noun
    Derived from √las (to shine, rejoice) with ud- prefix.
    Prefix: ud
    Root: las (class 1)
  • sphuṭat – bursting, cracking, splitting
    participle
    Present Active Participle
    Derived from √sphuṭ (to burst) + śatṛ suffix.
    Root: sphuṭ (class 1)
  • koṭi – crore, ten million, extreme point
    noun (feminine)
  • gata – gone, reached, present in, related to
    participle
    Past Passive Participle
    Derived from √gam (to go).
    Root: gam (class 1)
  • aśman – stone, rock
    noun (masculine)
Note: Genitive plural, describing the origin or source of the sounds.
प्रविघट्टनटंकारैः (pravighaṭṭanaṭaṁkāraiḥ) - by the clanging sounds of shattering/collision
(noun)
Instrumental, masculine, plural of pravighaṭṭanaṭaṃkāra
pravighaṭṭanaṭaṁkāra - clanging sound of shattering/collision
Compound type : Tatpurusha (pravighaṭṭana+ṭaṃkāra)
  • pravighaṭṭana – collision, striking, shattering
    noun (neuter)
    action noun
    Derived from √ghaṭṭ (to rub, strike) with pra-vi prefixes.
    Prefixes: pra+vi
    Root: ghaṭṭ (class 10)
  • ṭaṃkāra – clanging sound, twang
    noun (masculine)
Note: Instrumental plural, indicating the means or agency.
जडीभूताक्षकश्रुति (jaḍībhūtākṣakaśruti) - stupefying the faculty of hearing, dulling the ears
(adjective)
of jaḍībhūtākṣakaśruti
jaḍībhūtākṣakaśruti - stupefying the faculty of hearing, dulling the ears
Compound type : Bahuvrihi (jaḍībhūta+akṣaka+śruti)
  • jaḍībhūta – made dull, stupefied, paralyzed
    participle
    Past Passive Participle
    Derived from the denominative √jaḍī-bhū (to become dull).
    Root: bhū (class 1)
  • akṣaka – sense organ, eye
    noun (masculine)
  • śruti – hearing, ear, sacred tradition
    noun (feminine)
Note: Adjective describing the effect of the sounds, here implying a result of the action.