योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-7

नश्यन्ति सर्वभूतानि व्योमापि परिणश्यति ।
स सर्वजगदाभासमुपलब्धुरसंभवात् ॥ ७ ॥

naśyanti sarvabhūtāni vyomāpi pariṇaśyati ,
sa sarvajagadābhāsamupalabdhurasaṃbhavāt 7

7. naśyanti sarvabhūtāni vyoma api pariṇaśyati
saḥ sarvajagadābhāsam upalabdhuhu asaṃbhavāt

7. sarvabhūtāni naśyanti vyoma api pariṇaśyati
saḥ sarvajagadābhāsam upalabdhuhu asaṃbhavāt

7. All beings (sarvabhūtāni) perish, and even space (vyoma) is completely destroyed. That entire manifestation of the universe (sarvajagadābhāsa) [also ceases], due to the impossibility of there being a perceiver (upalabdhu).

Words meanings summery:

• नश्यन्ति (naśyanti) - they perish, they are destroyed

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures, all elements

• व्योम (vyoma) - sky, space, ether

• अपि (api) - also, even, moreover

• परिणश्यति (pariṇaśyati) - it perishes completely, it is utterly destroyed

• सः (saḥ) - refers to the preceding state of universal destruction. (that, he)

• सर्वजगदाभासम् (sarvajagadābhāsam) - the manifestation of the entire universe

• उपलब्धुहु (upalabdhuhu) - of the perceiver, of the cognizer

• असंभवात् (asaṁbhavāt) - due to the impossibility, on account of the non-existence

Words meanings and morphology

नश्यन्ति (naśyanti) - they perish, they are destroyed

(verb)

3rd person , plural, active, present (laṭ) of naś

Present Active Indicative

From root √naś, 4th class verb.

Root: naś (class 4)

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures, all elements

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all elements, every creature

Compound of 'sarva' (all) and 'bhūta' (being, element).

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  From √bhū (to be, to become)
  Root: bhū (class 1)

व्योम (vyoma) - sky, space, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

From √vi (to fly) or √vyā (to pervade).

अपि (api) - also, even, moreover

(indeclinable)

Particle.

परिणश्यति (pariṇaśyati) - it perishes completely, it is utterly destroyed

(verb)

3rd person , singular, active, present (laṭ) of pari-naś

Present Active Indicative

From root √naś (to perish) with upasarga 'pari' (around, completely).

Prefix: pari

Root: naś (class 4)

सः (saḥ) - refers to the preceding state of universal destruction. (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Often used to connect ideas or refer to an unstated general subject.

सर्वजगदाभासम् (sarvajagadābhāsam) - the manifestation of the entire universe

(noun)

Nominative, neuter, singular of sarvajagadābhāsa

sarvajagadābhāsa - appearance/manifestation of the entire world/universe

Compound of 'sarva' (all) + 'jagat' (world) + 'ābhāsa' (appearance, manifestation).

Compound type : tatpuruṣa (sarva+jagat+ābhāsa)

• sarva – all, every, whole
  adjective
• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From √gam (to go), reduplicated
  Root: gam (class 1)
• ābhāsa – appearance, manifestation, splendor, illusion
  noun (masculine)
  From √bhās (to shine) with ā
  Prefix: ā
  Root: bhās (class 1)

Note: Used as a nominative subject of an implied verb such as 'ceases to exist'.

उपलब्धुहु (upalabdhuhu) - of the perceiver, of the cognizer

(noun)

Genitive, masculine, singular of upalabdhṛ

upalabdhṛ - perceiver, cognizer, one who obtains or understands

Agent noun (kṛt-suffix)

From √labh (to obtain) with upasarga 'upa' (near) and agentive suffix '-tṛ'.

Prefix: upa

Root: labh (class 1)

Note: The 'u' in 'upalabdhuhu' is part of the stem (ending in -ṛ, which becomes -ur/-uḥ in sandhi/declension).

असंभवात् (asaṁbhavāt) - due to the impossibility, on account of the non-existence

(noun)

Ablative, masculine, singular of asaṃbhava

asaṁbhava - impossibility, non-existence, unsuitability

Compound of 'a' (not) and 'saṃbhava' (possibility, existence).

Compound type : nañ-tatpuruṣa (a+saṃbhava)

• a – not, non-
  indeclinable
  Negative prefix.
• saṃbhava – existence, possibility, origin, birth
  noun (masculine)
  From √bhū (to be) with upasarga 'sam'.
  Prefix: sam
  Root: bhū (class 1)

Note: Indicates cause or reason.