योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-26

शिष्य उवाच ।
एवं चेत्तद्यथा स्वप्ने द्रष्टुरन्यः स दृश्यधीः ।
विद्यते तद्वदन्यत्र मन्येऽस्ति जगदादिधीः ॥ २६ ॥

śiṣya uvāca ,
evaṃ cettadyathā svapne draṣṭuranyaḥ sa dṛśyadhīḥ ,
vidyate tadvadanyatra manye'sti jagadādidhīḥ 26

26. śiṣyaḥ uvāca evaṃ cet tat yathā svapne draṣṭuḥ anyaḥ saḥ
dṛśyadhīḥ vidyate tadvat anyatra manye asti jagadādidhīḥ

26. śiṣyaḥ uvāca evaṃ cet,
yathā svapne dṛśyadhīḥ saḥ draṣṭuḥ anyaḥ vidyate,
tadvat anyatra jagadādidhīḥ asti iti manye.

26. The disciple said: If it is so, then just as in a dream, the consciousness (dhī) of the seen (object) is distinct from the seer, similarly, I believe that elsewhere there exists a consciousness (dhī) of the origin of the world.

Words meanings summery:

• शिष्यः (śiṣyaḥ) - disciple, student

• उवाच (uvāca) - said, spoke

• एवम् (evam) - thus, in this manner, so

• चेत् (cet) - if

• तत् (tat) - that, it

• यथा (yathā) - as, just as

• स्वप्ने (svapne) - in a dream

• द्रष्टुः (draṣṭuḥ) - of the seer, of the observer

• अन्यः (anyaḥ) - other, different, distinct

• सः (saḥ) - that (masculine), he

• दृश्यधीः (dṛśyadhīḥ) - consciousness of the seen, intellect perceiving the visible

• विद्यते (vidyate) - exists, is present

• तद्वत् (tadvat) - like that, similarly

• अन्यत्र (anyatra) - elsewhere, in another place

• मन्ये (manye) - I think, I believe

• अस्ति (asti) - is, exists

• जगदादिधीः (jagadādidhīḥ) - consciousness of the world's origin, intellect of the world's beginning

Words meanings and morphology

शिष्यः (śiṣyaḥ) - disciple, student

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, student

from root śiṣ, 'to teach', with suffix ya

Root: śiṣ (class 7)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect Active

3rd person singular, Perfect active

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

चेत् (cet) - if

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Also accusative singular neuter. Here nominative subject.

यथा (yathā) - as, just as

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

द्रष्टुः (draṣṭuḥ) - of the seer, of the observer

(noun)

Genitive, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

Agent noun

from root dṛś 'to see', with suffix tṛC

Root: dṛś (class 1)

अन्यः (anyaḥ) - other, different, distinct

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

सः (saḥ) - that (masculine), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to 'dṛśyadhīḥ'.

दृश्यधीः (dṛśyadhīḥ) - consciousness of the seen, intellect perceiving the visible

(noun)

Nominative, feminine, singular of dṛśyadhī

dṛśyadhī - consciousness of the seen, intellect perceiving the visible

Compound type : karmadhāraya (dṛśya+dhī)

• dṛśya – visible, to be seen, object of sight
  adjective (neuter)
  Gerundive
  from root dṛś 'to see', with suffix yat
  Root: dṛś (class 1)
• dhī – intellect, mind, understanding, consciousness
  noun (feminine)
  Root: dhī

Note: The compound is 'dṛśya-dhī'. 'dhī' is feminine.

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

3rd person singular, Present middle

Root: vid (class 4)

Note: Root 'vid' (4th class, meaning 'to be')

तद्वत् (tadvat) - like that, similarly

(indeclinable)

Note: From tad + vat.

अन्यत्र (anyatra) - elsewhere, in another place

(indeclinable)

Note: From anya + tra.

मन्ये (manye) - I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present Middle

1st person singular, Present middle

Root: man (class 4)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

3rd person singular, Present active

Root: as (class 2)

जगदादिधीः (jagadādidhīḥ) - consciousness of the world's origin, intellect of the world's beginning

(noun)

Nominative, feminine, singular of jagadādidhī

jagadādidhī - consciousness of the world's origin, intellect of the world's beginning

Compound type : tatpuruṣa (jagat+ādi+dhī)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  from root gam 'to go' (with reduplication and change), used as a noun
  Root: gam (class 1)
• ādi – beginning, origin, first
  noun (masculine)
• dhī – intellect, mind, understanding, consciousness
  noun (feminine)
  Root: dhī

Note: Compound of 'jagat' (world), 'ādi' (origin), and 'dhī' (consciousness/intellect).