योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-42

तृणकुम्भादयस्त्वेते स्वया विभुतया विभुः ।
एवंरूपा स्थिता रूपं यद्विभातः क्षयोदयौ ॥ ४२ ॥

tṛṇakumbhādayastvete svayā vibhutayā vibhuḥ ,
evaṃrūpā sthitā rūpaṃ yadvibhātaḥ kṣayodayau 42

42. tṛṇakumbhādayaḥ tu ete svayā vibhutayā vibhuḥ
evam-rūpā sthitā rūpam yat vibhātaḥ kṣaya-udayau

42. ete tṛṇakumbhādayaḥ tu svayā vibhutayā vibhuḥ
evam-rūpā sthitā rūpam yat kṣaya-udayau vibhātaḥ

42. These phenomena, such as grass and pots, are indeed the all-pervading Lord (vibhu) through their own inherent power (vibhutā). Existing in this very form, that form also manifests both creation and dissolution.

Words meanings summery:

• तृणकुम्भादयः (tṛṇakumbhādayaḥ) - mundane objects or phenomena representing the manifest world (grass, pots, and others; things like grass and pots)

• तु (tu) - indeed (but, indeed, however, moreover)

• एते (ete) - these (phenomena/objects) (these)

• स्वया (svayā) - by their own (inherent) (by one's own)

• विभुतया (vibhutayā) - by inherent power (vibhutā) (by power, by might, by supremacy)

• विभुः (vibhuḥ) - the Lord (vibhu) (the all-pervading, the lord, powerful)

• एवम्-रूपा (evam-rūpā) - existing in this form (having such a form, in this manner, of this kind)

• स्थिता (sthitā) - existing, being (standing, situated, existing)

• रूपम् (rūpam) - that form (which manifests) (form, shape, appearance)

• यत् (yat) - which (which, that (relative pronoun))

• विभातः (vibhātaḥ) - manifests, appears (appears, manifests, shines forth)

• क्षय-उदयौ (kṣaya-udayau) - creation and dissolution (decline and rise, decay and creation)

Words meanings and morphology

तृणकुम्भादयः (tṛṇakumbhādayaḥ) - mundane objects or phenomena representing the manifest world (grass, pots, and others; things like grass and pots)

(noun)

Nominative, masculine, plural of tṛṇakumbhādi

tṛṇakumbhādi - grass, pot, and so on; beginning with grass and pot

Compound formed with 'ādi' (etcetera).

Compound type : Dvandva-Tatpurusha (tṛṇa+kumbha+ādi)

• tṛṇa – grass, straw
  noun (neuter)
• kumbha – pot, jar
  noun (masculine)
• ādi – beginning, etcetera, and so on
  indeclinable

तु (tu) - indeed (but, indeed, however, moreover)

(indeclinable)

एते (ete) - these (phenomena/objects) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Note: Refers to `tṛṇakumbhādayaḥ`.

स्वया (svayā) - by their own (inherent) (by one's own)

(adjective)

Instrumental, feminine, singular of sva

sva - one's own, self

Note: Agrees with `vibhutayā`.

विभुतया (vibhutayā) - by inherent power (vibhutā) (by power, by might, by supremacy)

(noun)

Instrumental, feminine, singular of vibhutā

vibhutā - omnipotence, supremacy, majesty, inherent power

Derived from `vibhu` (all-pervading, powerful) with suffix `tā`.

विभुः (vibhuḥ) - the Lord (vibhu) (the all-pervading, the lord, powerful)

(noun)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, mighty, powerful, lord, sovereign

Prefix: vi

Root: bhū (class 1)

एवम्-रूपा (evam-rūpā) - existing in this form (having such a form, in this manner, of this kind)

(adjective)

Nominative, feminine, singular of evam-rūpa

evam-rūpa - of such a form, of this kind, thus formed

Compound of `evam` (thus) and `rūpa` (form).

Compound type : Bahuvrihi (evam+rūpa)

• evam – thus, in this manner, so
  indeclinable
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Agrees with `sthitā`.

स्थिता (sthitā) - existing, being (standing, situated, existing)

(adjective)

Nominative, feminine, singular of sthita

sthita - stood, standing, situated, existing, remaining

Past Passive Participle

From root `sthā` (to stand).

Root: sthā (class 1)

Note: Implied subject is `vibhuḥ` or the manifestation itself.

रूपम् (rūpam) - that form (which manifests) (form, shape, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

Note: Subject of the relative clause.

यत् (yat) - which (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Relative pronoun.

Note: Agrees with `rūpam`.

विभातः (vibhātaḥ) - manifests, appears (appears, manifests, shines forth)

(verb)

3rd person , singular, active, present (laṭ) of vibhā

Present indicative (used adjectivally/substantively)

From root `bhā` with prefix `vi`. The form `vibhātaḥ` is grammatically challenging as a finite verb. Here, it functions verbally to mean 'appears' or 'manifests', describing `kṣayodayau` in relation to `rūpam`.

Prefix: vi

Root: bhā (class 2)

क्षय-उदयौ (kṣaya-udayau) - creation and dissolution (decline and rise, decay and creation)

(noun)

Nominative, masculine, dual of kṣayodaya

kṣayodaya - decline and rise, decay and creation, destruction and origin

Dvandva compound of `kṣaya` (decline, destruction) and `udaya` (rise, origin, creation).

Compound type : Dvandva (kṣaya+udaya)

• kṣaya – destruction, decay, decline, loss
  noun (masculine)
  Root: kṣi (class 1)
• udaya – rise, origin, creation, prosperity
  noun (masculine)
  Prefix: ud
  Root: i (class 2)

Note: Subject of `vibhātaḥ` in the sense of 'appear'.