योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-47

सर्वा दृशो विधिनिषेधदृशश्च सर्वाः संकल्पवेदनविशेषसशेषपूर्वाः ।
सत्यात्मिकाः सततमेव न चैव सत्या रूपं यथानुभवमत्र यतः स्वरूपम् ॥ ४७ ॥

sarvā dṛśo vidhiniṣedhadṛśaśca sarvāḥ saṃkalpavedanaviśeṣasaśeṣapūrvāḥ ,
satyātmikāḥ satatameva na caiva satyā rūpaṃ yathānubhavamatra yataḥ svarūpam 47

47. sarvāḥ dṛśaḥ vidhiniṣedhadṛśaḥ ca sarvāḥ
saṅkalpavedanaviśeṣaseṣapūrvāḥ |
satyātmikāḥ satatam eva na ca eva satyā
rūpam yathānubhavaṃ atra yataḥ svarūpam

47. All perceptions, including those of injunctions and prohibitions, are preceded by specific intentions, sensations, and their residual impressions. They are inherently real (satyātmikāḥ) perpetually, yet also not truly real. This is because their form (rūpam) here corresponds to one's experience, as that is their true nature (svarūpam).

Words meanings summery:

• सर्वाः (sarvāḥ) - all (all, every, whole, entire)

• दृशः (dṛśaḥ) - perceptions, ways of seeing (sight, view, perception, vision)

• विधिनिषेधदृशः (vidhiniṣedhadṛśaḥ) - perceptions regarding moral or ritual injunctions and prohibitions (perceptions related to rules and restrictions, views on what is prescribed and prohibited)

• च (ca) - and (and, also, moreover)

• सर्वाः (sarvāḥ) - all (all, every, whole, entire)

• सङ्कल्पवेदनविशेषसेषपूर्वाः (saṅkalpavedanaviśeṣaseṣapūrvāḥ) - influenced by prior, particular intentions, sensations, and their residual mental imprints (preceded by specific volitions, feelings, and their remnants)

• सत्यात्मिकाः (satyātmikāḥ) - inherently real (due to their appearance) (having truth as their essence, intrinsically real, true in nature)

• सततम् (satatam) - perpetually (constantly, perpetually, always, continually)

• एव (eva) - indeed, certainly (indeed, certainly, only, exactly)

• न (na) - not (not, no)

• च (ca) - and (and, also, moreover)

• एव (eva) - truly (indeed, certainly, only, exactly)

• सत्या (satyā) - absolutely or ultimately real (true, real, actual, genuine)

• रूपम् (rūpam) - their (perceptions') specific form or manifestation (form, shape, appearance, nature, beauty)

• यथानुभवं (yathānubhavaṁ) - corresponding to one's individual experience (according to experience, as per perception)

• अत्र (atra) - here (in this context, in this world of phenomena) (here, in this place, in this matter, thereupon)

• यतः (yataḥ) - because (because, since, from which, whence)

• स्वरूपम् (svarūpam) - their intrinsic nature (svarūpam) (one's own form, true nature, intrinsic character, identity)

Words meanings and morphology

सर्वाः (sarvāḥ) - all (all, every, whole, entire)

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Modifies dṛśaḥ.

दृशः (dṛśaḥ) - perceptions, ways of seeing (sight, view, perception, vision)

(noun)

Nominative, feminine, plural of dṛś

dṛś - sight, view, perception, vision, eye

feminine noun from root dṛś

Root: dṛś (class 1)

Note: Subject of the sentence.

विधिनिषेधदृशः (vidhiniṣedhadṛśaḥ) - perceptions regarding moral or ritual injunctions and prohibitions (perceptions related to rules and restrictions, views on what is prescribed and prohibited)

(noun)

Nominative, feminine, plural of vidhiniṣedhadṛś

vidhiniṣedhadṛś - perceptions of injunctions and prohibitions

Compound type : tatpuruṣa (vidhiniṣedha+dṛś)

• vidhiniṣedha – injunctions and prohibitions, rules and restrictions
  noun (masculine)
  Dvanda compound of vidhi and niṣedha
• dṛś – sight, view, perception
  noun (feminine)
  Root: dṛś (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects dṛśaḥ and vidhiniṣedhadṛśaḥ.

सर्वाः (sarvāḥ) - all (all, every, whole, entire)

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Modifies vidhiniṣedhadṛśaḥ.

सङ्कल्पवेदनविशेषसेषपूर्वाः (saṅkalpavedanaviśeṣaseṣapūrvāḥ) - influenced by prior, particular intentions, sensations, and their residual mental imprints (preceded by specific volitions, feelings, and their remnants)

(adjective)

Nominative, feminine, plural of saṅkalpavedanaviśeṣaseṣapūrva

saṅkalpavedanaviśeṣaseṣapūrva - preceded by specific intentions, sensations, and residual impressions

Compound type : bahuvrīhi (saṅkalpa+vedana+viśeṣa+saśeṣa+pūrva)

• saṅkalpa – intention, resolve, volition, mental formation
  noun (masculine)
  Prefix: sam
• vedana – sensation, feeling, perception, knowledge
  noun (feminine)
• viśeṣa – distinction, particularity, specific, special
  noun (masculine)
  Prefix: vi
• saśeṣa – with a remainder, residual, leaving a trace
  adjective (masculine)
  prefix 'sa-' (with) + śeṣa (remainder)
• pūrva – former, preceding, prior, east
  adjective (masculine)

Note: Modifies dṛśaḥ.

सत्यात्मिकाः (satyātmikāḥ) - inherently real (due to their appearance) (having truth as their essence, intrinsically real, true in nature)

(adjective)

Nominative, feminine, plural of satyātmika

satyātmika - having truth as essence, intrinsically real

derived from satya (truth) + ātman (self/essence) + ika (suffix)

Compound type : bahuvrīhi (satya+ātman)

• satya – truth, true, real
  noun (neuter)
• ātman – Self, soul, essence
  noun (masculine)

Note: Predicate adjective for dṛśaḥ.

सततम् (satatam) - perpetually (constantly, perpetually, always, continually)

(indeclinable)

derived from root tan (to stretch) + sa (prefix)

Note: Adverbial.

एव (eva) - indeed, certainly (indeed, certainly, only, exactly)

(indeclinable)

Note: Emphatic.

न (na) - not (not, no)

(indeclinable)

Note: Negates satyā.

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - truly (indeed, certainly, only, exactly)

(indeclinable)

Note: Emphatic.

सत्या (satyā) - absolutely or ultimately real (true, real, actual, genuine)

(adjective)

Nominative, feminine, plural of satya

satya - truth, true, real, actual

Note: Predicate adjective for dṛśaḥ.

रूपम् (rūpam) - their (perceptions') specific form or manifestation (form, shape, appearance, nature, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty, image

Note: Subject of the clause.

यथानुभवं (yathānubhavaṁ) - corresponding to one's individual experience (according to experience, as per perception)

(indeclinable)

compound of yathā (as, according to) + anubhava (experience)

Compound type : avyayībhāva (yathā+anubhava)

• yathā – as, like, according to, in what manner
  indeclinable
• anubhava – experience, perception, understanding
  noun (masculine)
  Prefix: anu

Note: Adverbial.

अत्र (atra) - here (in this context, in this world of phenomena) (here, in this place, in this matter, thereupon)

(indeclinable)

derived from idam (this) + tral suffix

यतः (yataḥ) - because (because, since, from which, whence)

(indeclinable)

ablative of relative pronoun ya

Note: Introduces a reason.

स्वरूपम् (svarūpam) - their intrinsic nature (svarūpam) (one's own form, true nature, intrinsic character, identity)

(noun)

Nominative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic character, identity

compound of sva (own) + rūpa (form)

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, one's own, self
  pronoun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Predicate nominative for an implied "that is".