योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-213, verse-24
तदन्यत्रास्ति खे खाख्यं तथेत्यङ्ग न विद्महे ।
अशङ्क्यं परखे त्वेतदस्मच्चिद्व्योम्नि संभवात् ॥ २४ ॥
अशङ्क्यं परखे त्वेतदस्मच्चिद्व्योम्नि संभवात् ॥ २४ ॥
tadanyatrāsti khe khākhyaṃ tathetyaṅga na vidmahe ,
aśaṅkyaṃ parakhe tvetadasmaccidvyomni saṃbhavāt 24
aśaṅkyaṃ parakhe tvetadasmaccidvyomni saṃbhavāt 24
24.
tat anyatra asti khe kha ākhyam tathā iti aṅga na vidmahe
aśaṅkyam para khe tu etat asmat cit vyomni saṃbhavāt
aśaṅkyam para khe tu etat asmat cit vyomni saṃbhavāt
24.
aṅga,
anyatra khe kha ākhyam tat asti (iti) tathā na vidmahe.
tu etat asmat cit vyomni saṃbhavāt para khe aśaṅkyam.
anyatra khe kha ākhyam tat asti (iti) tathā na vidmahe.
tu etat asmat cit vyomni saṃbhavāt para khe aśaṅkyam.
24.
"Does that which is called 'space' (kha) exist elsewhere, in space (khe)?" — "Thus, dear one, we do not know." However, this (phenomenal world), due to its arising within our own consciousness-space (cit-vyoma), is inconceivable when considered in the supreme space (para khe).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that, it
- अन्यत्र (anyatra) - elsewhere, in another place
- अस्ति (asti) - exists, is
- खे (khe) - in space, in the sky
- ख (kha) - space, ether
- आख्यम् (ākhyam) - called, named
- तथा (tathā) - thus, so, in that manner
- इति (iti) - thus, so (quotation marker)
- अङ्ग (aṅga) - dear one, O (vocative particle)
- न (na) - not
- विद्महे (vidmahe) - we know
- अशङ्क्यम् (aśaṅkyam) - unthinkable, inconceivable, not to be doubted
- पर (para) - supreme, highest, other
- खे (khe) - in the supreme space (Brahman) (in space, in the sky)
- तु (tu) - but, however, indeed
- एतत् (etat) - this phenomenal world (this)
- अस्मत् (asmat) - our, of us
- चित् (cit) - consciousness, pure thought
- व्योम्नि (vyomni) - in space, in the sky, in ether
- संभवात् (saṁbhavāt) - due to arising, from arising, because of existence
Words meanings and morphology
तत् (tat) - that, it
(pronoun)
neuter, singular of tad
tad - that, it, he, she
अन्यत्र (anyatra) - elsewhere, in another place
(indeclinable)
from anya (other) + suffix -tra (locative sense)
अस्ति (asti) - exists, is
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
खे (khe) - in space, in the sky
(noun)
Locative, neuter, singular of kha
kha - space, ether, sky, air
ख (kha) - space, ether
(noun)
neuter, singular of kha
kha - space, ether, sky, air
आख्यम् (ākhyam) - called, named
(adjective)
neuter, singular of ākhya
ākhya - named, called, denominated
from ā-√khyā (to name, to tell)
Prefix: ā
Root: khyā (class 2)
तथा (tathā) - thus, so, in that manner
(indeclinable)
इति (iti) - thus, so (quotation marker)
(indeclinable)
अङ्ग (aṅga) - dear one, O (vocative particle)
(indeclinable)
न (na) - not
(indeclinable)
विद्महे (vidmahe) - we know
(verb)
1st person , plural, middle, present (laṭ) of vid
Root: vid (class 2)
अशङ्क्यम् (aśaṅkyam) - unthinkable, inconceivable, not to be doubted
(adjective)
neuter, singular of aśaṅkya
aśaṅkya - unthinkable, inconceivable, unquestionable, not to be doubted
Gerundive/Kṛtya
from a- (not) + śaṅkya (to be doubted, thought of); from √śaṅk (to doubt)
Prefix: a
Root: śaṅk (class 1)
पर (para) - supreme, highest, other
(adjective)
Locative, neuter, singular of para
para - supreme, highest, ultimate, other, distant
खे (khe) - in the supreme space (Brahman) (in space, in the sky)
(noun)
Locative, neuter, singular of kha
kha - space, ether, sky, air
तु (tu) - but, however, indeed
(indeclinable)
एतत् (etat) - this phenomenal world (this)
(pronoun)
neuter, singular of etad
etad - this, this here
अस्मत् (asmat) - our, of us
(pronoun)
Genitive, plural of asmad
asmad - we, us, our
stem of the first person plural pronoun
चित् (cit) - consciousness, pure thought
(noun)
Nominative, feminine, singular of cit
cit - consciousness, pure intelligence, understanding, thought
from √cit (to perceive, understand)
Root: cit (class 1)
व्योम्नि (vyomni) - in space, in the sky, in ether
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, ether, space
Root: vi (class 1)
संभवात् (saṁbhavāt) - due to arising, from arising, because of existence
(noun)
Ablative, masculine, singular of saṃbhava
saṁbhava - arising, origin, existence, possibility
from sam- (with, together) + √bhū (to be, become)
Prefix: sam
Root: bhū (class 1)