योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-19

अस्यैतद्वस्तुनो रूपं चिद्व्योम्नो वितताकृतेः ।
रूपमत्यजदेवाच्छं यदित्थमवभासते ॥ १९ ॥

asyaitadvastuno rūpaṃ cidvyomno vitatākṛteḥ ,
rūpamatyajadevācchaṃ yaditthamavabhāsate 19

19. asya etat vastunaḥ rūpam cidvyomnaḥ vitatākṛteḥ
rūpam atyajat eva accham yat ittham avabhāsate

19. etat rūpam asya vastunaḥ vitatākṛteḥ cidvyomnaḥ
rūpam yat accham atyajat eva ittham avabhāsate

19. This form (rūpa) belongs to that reality, the all-pervasive consciousness-space (cidvyoman). Without abandoning its own pure nature, it appears in this manner.

Words meanings summery:

• अस्य (asya) - of this (of this, its)

• एतत् (etat) - that (this, that)

• वस्तुनः (vastunaḥ) - of that reality (of a thing, of an object, of reality, of substance)

• रूपम् (rūpam) - form (rūpa) (form, shape, nature, beauty)

• चिद्व्योम्नः (cidvyomnaḥ) - of the consciousness-space (cidvyoman) (of the consciousness-sky, of the ether of consciousness)

• वितताकृतेः (vitatākṛteḥ) - of pervasive form (of pervasive form, of extended shape)

• रूपम् (rūpam) - nature (form, shape, nature, beauty)

• अत्यजत् (atyajat) - without abandoning (abandoning, leaving aside, not giving up)

• एव (eva) - indeed (indeed, only, just)

• अच्छम् (accham) - pure (pure, clear, transparent)

• यत् (yat) - which (which, what)

• इत्थम् (ittham) - in this manner (thus, in this manner, in this way)

• अवभासते (avabhāsate) - appears (appears, shines forth, is manifested)

Words meanings and morphology

अस्य (asya) - of this (of this, its)

(pronoun)

Genitive, neuter, singular of idam

idam - this, here, now

Note: Agrees with `vastunaḥ`.

एतत् (etat) - that (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Refers to `vastunaḥ`.

वस्तुनः (vastunaḥ) - of that reality (of a thing, of an object, of reality, of substance)

(noun)

Genitive, neuter, singular of vastu

vastu - thing, object, substance, reality

Root: vas (class 1)

Note: Associated with `asya etat`.

रूपम् (rūpam) - form (rūpa) (form, shape, nature, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, beauty

Root: rūp (class 10)

चिद्व्योम्नः (cidvyomnaḥ) - of the consciousness-space (cidvyoman) (of the consciousness-sky, of the ether of consciousness)

(noun)

Genitive, neuter, singular of cidvyoman

cidvyoman - consciousness-sky, ether of consciousness

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, thought, understanding
  noun (feminine)
• vyoman – sky, atmosphere, ether, space
  noun (neuter)
  Root: vyā

वितताकृतेः (vitatākṛteḥ) - of pervasive form (of pervasive form, of extended shape)

(adjective)

Genitive, neuter, singular of vitatākṛti

vitatākṛti - of pervasive form, of extended shape

Compound type : karmadhāraya (vitata+ākṛti)

• vitata – spread out, extensive, pervading
  adjective
  Past Passive Participle
  Past passive participle of √tan with vi, 'to spread out'
  Prefix: vi
  Root: tan (class 8)
• ākṛti – form, shape, appearance
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

रूपम् (rūpam) - nature (form, shape, nature, beauty)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, nature, beauty

Root: rūp (class 10)

Note: Object of `atyajat`.

अत्यजत् (atyajat) - without abandoning (abandoning, leaving aside, not giving up)

(adjective)

Nominative, neuter, singular of atyajat

atyajat - abandoning, giving up

Present Active Participle

Present active participle of √tyaj with ati, 'to abandon, give up'. Nominative singular neuter or masculine.

Prefix: ati

Root: tyaj (class 1)

Note: It's a present participle, implying 'while not abandoning'.

एव (eva) - indeed (indeed, only, just)

(indeclinable)

Emphasizes the preceding word.

अच्छम् (accham) - pure (pure, clear, transparent)

(adjective)

Nominative, neuter, singular of accha

accha - pure, clear, transparent

Note: Agrees with `yat` (implied `rūpam`).

यत् (yat) - which (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

इत्थम् (ittham) - in this manner (thus, in this manner, in this way)

(indeclinable)

Adverbial form

अवभासते (avabhāsate) - appears (appears, shines forth, is manifested)

(verb)

3rd person , singular, middle, present (lat) of avabhā

Present Middle

Present 3rd person singular of √bhā with ava, 'to shine down, appear'

Prefix: ava

Root: bhā (class 2)