योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-34

अस्ति नास्ति च शून्यं च क्रिया कालो नभो मही ।
भावाभावौ भवो भूतिर्नाशाः पाशाः शुभाशुभाः ॥ ३४ ॥

asti nāsti ca śūnyaṃ ca kriyā kālo nabho mahī ,
bhāvābhāvau bhavo bhūtirnāśāḥ pāśāḥ śubhāśubhāḥ 34

34. asti nāsti ca śūnyam ca kriyā kālaḥ nabhaḥ mahī
bhāvābhāvau bhavaḥ bhūtiḥ nāśāḥ pāśāḥ śubhāśubhāḥ

34. asti nāsti ca śūnyam ca kriyā kālaḥ nabhaḥ mahī
bhāvābhāvau bhavaḥ bhūtiḥ nāśāḥ pāśāḥ śubhāśubhāḥ

34. Existence, non-existence, emptiness, action, time, the sky, the earth; also, being and non-being, becoming, prosperity, destructions, bonds, and both good and evil.

Words meanings summery:

• अस्ति (asti) - is, exists

• नास्ति (nāsti) - is not, does not exist

• च (ca) - and, also

• शून्यम् (śūnyam) - emptiness, void, zero

• च (ca) - and, also

• क्रिया (kriyā) - action, activity, performance

• कालः (kālaḥ) - time, period, era

• नभः (nabhaḥ) - sky, atmosphere, heaven

• मही (mahī) - earth, ground

• भावाभावौ (bhāvābhāvau) - existence and non-existence, being and non-being

• भवः (bhavaḥ) - becoming, birth, existence

• भूतिः (bhūtiḥ) - prosperity, welfare, power, manifestation

• नाशाः (nāśāḥ) - destructions, ruin, loss

• पाशाः (pāśāḥ) - bonds, fetters, snares

• शुभाशुभाः (śubhāśubhāḥ) - auspicious and inauspicious, good and evil

Words meanings and morphology

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

नास्ति (nāsti) - is not, does not exist

(verb)

3rd person , singular, active, present (laṭ) of nāsti

Combination of the negative particle 'na' and the verb 'asti'.

Root: as (class 2)

Note: Combination of the negative particle 'na' and the verb 'asti'.

च (ca) - and, also

(indeclinable)

शून्यम् (śūnyam) - emptiness, void, zero

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, nothingness, zero

च (ca) - and, also

(indeclinable)

क्रिया (kriyā) - action, activity, performance

(noun)

Nominative, feminine, singular of kriyā

kriyā - action, activity, performance, ritual

Root: kṛ (class 8)

कालः (kālaḥ) - time, period, era

(noun)

Nominative, masculine, singular of kāla

kāla - time, a definite space of time, season, period

नभः (nabhaḥ) - sky, atmosphere, heaven

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, cloud, heaven

मही (mahī) - earth, ground

(noun)

Nominative, feminine, singular of mahī

mahī - earth, ground, land

भावाभावौ (bhāvābhāvau) - existence and non-existence, being and non-being

(noun)

Nominative, masculine, dual of bhāvābhāva

bhāvābhāva - existence and non-existence, being and non-being

Compound type : dvandva (bhāva+abhāva)

• bhāva – being, existence, state, feeling
  noun (masculine)
  Root: bhū (class 1)
• abhāva – non-existence, absence, non-being
  noun (masculine)
  Derived from 'a' (negation) and 'bhāva' (being).
  Root: bhū (class 1)

Note: Dvandva compound: bhāva (being) and abhāva (non-being).

भवः (bhavaḥ) - becoming, birth, existence

(noun)

Nominative, masculine, singular of bhava

bhava - being, existence, birth, origin, becoming

Root: bhū (class 1)

भूतिः (bhūtiḥ) - prosperity, welfare, power, manifestation

(noun)

Nominative, feminine, singular of bhūti

bhūti - prosperity, welfare, power, manifestation, ashes (esp. Shiva's)

Root: bhū (class 1)

नाशाः (nāśāḥ) - destructions, ruin, loss

(noun)

Nominative, masculine, plural of nāśa

nāśa - destruction, ruin, loss, disappearance

Root: naś (class 4)

पाशाः (pāśāḥ) - bonds, fetters, snares

(noun)

Nominative, masculine, plural of pāśa

pāśa - rope, fetter, bond, snare, noose

शुभाशुभाः (śubhāśubhāḥ) - auspicious and inauspicious, good and evil

(noun)

Nominative, masculine, plural of śubhāśubha

śubhāśubha - auspicious and inauspicious, good and evil

Compound type : dvandva (śubha+aśubha)

• śubha – auspicious, good, beautiful
  adjective (masculine)
• aśubha – inauspicious, bad, evil
  adjective (masculine)
  Derived from 'a' (negation) and 'śubha' (auspicious).

Note: Dvandva compound: śubha (auspicious) and aśubha (inauspicious).