योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-4

शिष्य उवाच ।
सर्वस्य भगवञ्छिन्धि ममेममतिसंशयम् ।
किं नश्यति महाकल्पे किं वस्तु न विनश्यति ॥ ४ ॥

śiṣya uvāca ,
sarvasya bhagavañchindhi mamemamatisaṃśayam ,
kiṃ naśyati mahākalpe kiṃ vastu na vinaśyati 4

4. śiṣyaḥ uvāca sarvasya bhagavan chindhi mama imam
atisaṃśayam kim naśyati mahākalpe kim vastu na vinaśyati

4. śiṣyaḥ uvāca.
bhagavan mama sarvasya imam atisaṃśayam chindhi.
mahākalpe kim naśyati? kim vastu na vinaśyati?

4. The disciple said: O Venerable One, dispel for me this immense doubt concerning everything: What perishes in a great cosmic age (kalpa), and what reality does not perish?

Words meanings summery:

• शिष्यः (śiṣyaḥ) - The disciple (disciple, student)

• उवाच (uvāca) - said (he said, he spoke)

• सर्वस्य (sarvasya) - concerning everything (of all, of everything)

• भगवन् (bhagavan) - O Venerable One (O Blessed one, O Venerable one)

• छिन्धि (chindhi) - dispel (cut, dispel, remove)

• मम (mama) - for me, my (my, of me)

• इमम् (imam) - this (this (masculine))

• अतिसंशयम् (atisaṁśayam) - immense doubt (great doubt, excessive doubt, perplexity)

• किम् (kim) - what (what, which, why)

• नश्यति (naśyati) - perishes (perishes, is destroyed, disappears)

• महाकल्पे (mahākalpe) - in a great cosmic age (kalpa) (in a great cosmic age)

• किम् (kim) - what (what, which)

• वस्तु (vastu) - reality (thing, object, reality, substance)

• न (na) - not (not, no)

• विनश्यति (vinaśyati) - does not perish (perishes completely, is destroyed, vanishes)

Words meanings and morphology

शिष्यः (śiṣyaḥ) - The disciple (disciple, student)

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, student, one to be taught

Gerundive/Future Passive Participle

From root śās (to teach) + -ya suffix.

Root: śās (class 2)

Note: Subject of `uvāca`.

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

root verb (perfect tense)

Third person singular, perfect active, Parasmaipada. Irregular perfect form.

Root: vac (class 2)

सर्वस्य (sarvasya) - concerning everything (of all, of everything)

(pronoun)

Genitive, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Relates to the doubt ('doubt of everything').

भगवन् (bhagavan) - O Venerable One (O Blessed one, O Venerable one)

(adjective)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, adorable, divine, venerable

From bhaga (good fortune) + -vat (possessing). Masculine nominative singular is bhagavān, vocative singular is bhagavan.

Note: Addressing the guru.

छिन्धि (chindhi) - dispel (cut, dispel, remove)

(verb)

2nd person , singular, active, imperative (loṭ) of chid

root verb (imperative mood)

Second person singular, imperative active, Parasmaipada. Root from class 7, with reduplication.

Root: chid (class 7)

मम (mama) - for me, my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Genitive or Dative singular form of the first person pronoun.

Note: Possessive for 'doubt'.

इमम् (imam) - this (this (masculine))

(pronoun)

Accusative, masculine, singular of idam

idam - this, here, present

Note: Qualifies `atisaṃśayam`.

अतिसंशयम् (atisaṁśayam) - immense doubt (great doubt, excessive doubt, perplexity)

(noun)

Accusative, masculine, singular of atisaṃśaya

atisaṁśaya - great doubt, excessive doubt, perplexity

Compound type : tatpuruṣa (ati+saṃśaya)

• ati – over, beyond, excessive, very
  indeclinable
• saṃśaya – doubt, uncertainty, hesitation
  noun (masculine)
  Prefix: sam
  Root: śi (class 7)

Note: Object of `chindhi`.

किम् (kim) - what (what, which, why)

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which, why

Note: Subject of `naśyati`.

नश्यति (naśyati) - perishes (perishes, is destroyed, disappears)

(verb)

3rd person , singular, active, present (laṭ) of naś

root verb

Third person singular, present active, Parasmaipada.

Root: naś (class 4)

महाकल्पे (mahākalpe) - in a great cosmic age (kalpa) (in a great cosmic age)

(noun)

Locative, masculine, singular of mahākalpa

mahākalpa - great cosmic age, a full kalpa

Compound type : karmadhāraya (mahā+kalpa)

• mahā – great, large, mighty, powerful
  adjective
• kalpa – a cosmic age, an eon, a sacred precept, a ritual
  noun (masculine)

Note: Indicates time or circumstance.

किम् (kim) - what (what, which)

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which, why

Note: Qualifies `vastu`.

वस्तु (vastu) - reality (thing, object, reality, substance)

(noun)

Nominative, neuter, singular of vastu

vastu - thing, object, substance, reality, wealth

Root: vas (class 1)

Note: Subject of `vinaśyati`.

न (na) - not (not, no)

(indeclinable)

विनश्यति (vinaśyati) - does not perish (perishes completely, is destroyed, vanishes)

(verb)

3rd person , singular, active, present (laṭ) of vinaś

root verb

Third person singular, present active, Parasmaipada.

Prefix: vi

Root: naś (class 4)