योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-35

तन्नास्त्येव न यन्नाम नित्यमेकस्तथा बहिः ।
आदिमध्यमथान्तं तु कालत्रितयमेव च ॥ ३५ ॥

tannāstyeva na yannāma nityamekastathā bahiḥ ,
ādimadhyamathāntaṃ tu kālatritayameva ca 35

35. tat na asti eva na yat nāma nityam ekaḥ tathā
bahiḥ ādimadhyam atha antam tu kālatritayam eva ca

35. tat eva na asti yat nāma na nityam ekaḥ tathā
bahiḥ atha tu ādimadhyam antam kālatritayam eva ca

35. There truly is nothing that is nameless; it is eternal, singular, and also external. And indeed, the beginning, the middle, and the end are simply the three divisions of time (kāla).

Words meanings summery:

• तत् (tat) - the ultimate reality (Brahman) (that, it)

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, certainly, only

• न (na) - not, no

• यत् (yat) - which, what, that

• नाम (nāma) - name, appellation, by name

• नित्यम् (nityam) - eternal, constant, always

• एकः (ekaḥ) - one, singular, unique

• तथा (tathā) - thus, so, in that manner, also

• बहिः (bahiḥ) - outside, external, beyond

• आदिमध्यम् (ādimadhyam) - beginning and middle

• अथ (atha) - and, now, moreover, then

• अन्तम् (antam) - end, conclusion

• तु (tu) - but, indeed, on the other hand

• कालत्रितयम् (kālatritayam) - the three times (kāla)

• एव (eva) - indeed, certainly, only

• च (ca) - and, also

Words meanings and morphology

तत् (tat) - the ultimate reality (Brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the ultimate reality or truth.

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Used for emphasis.

न (na) - not, no

(indeclinable)

यत् (yat) - which, what, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Relative pronoun, refers to 'tat'.

नाम (nāma) - name, appellation, by name

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, reputation

नित्यम् (nityam) - eternal, constant, always

(adjective)

Nominative, neuter, singular of nitya

nitya - eternal, perpetual, constant, permanent

एकः (ekaḥ) - one, singular, unique

(adjective)

Nominative, masculine, singular of eka

eka - one, single, unique, sole

Note: Refers to 'tat'.

तथा (tathā) - thus, so, in that manner, also

(indeclinable)

बहिः (bahiḥ) - outside, external, beyond

(indeclinable)

आदिमध्यम् (ādimadhyam) - beginning and middle

(noun)

Nominative, neuter, singular of ādimadhya

ādimadhya - beginning and middle

Compound type : dvandva (ādi+madhya)

• ādi – beginning, origin, first
  noun (masculine)
• madhya – middle, center
  noun (neuter)

Note: Dvandva compound.

अथ (atha) - and, now, moreover, then

(indeclinable)

अन्तम् (antam) - end, conclusion

(noun)

Nominative, neuter, singular of anta

anta - end, limit, conclusion, death

तु (tu) - but, indeed, on the other hand

(indeclinable)

कालत्रितयम् (kālatritayam) - the three times (kāla)

(noun)

Nominative, neuter, singular of kālatritaya

kālatritaya - the triad of times, the three divisions of time

Compound type : tatpurusha (kāla+tritaya)

• kāla – time, period
  noun (masculine)
• tritaya – a triad, group of three
  noun (neuter)

Note: Compound meaning 'the three times' (past, present, future).

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Used for emphasis.

च (ca) - and, also

(indeclinable)