योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-30

तत्सत्तत्सर्वदा सर्वमसच्चासद्धि वाखिलम् ।
तन्मयं तच्चिदाकाशं न नाशि न च नाशि तत् ॥ ३० ॥

tatsattatsarvadā sarvamasaccāsaddhi vākhilam ,
tanmayaṃ taccidākāśaṃ na nāśi na ca nāśi tat 30

30. tat sat tat sarvadā sarvam asat ca asat hi vā akhilam
tat mayam tat cit ākāśam na nāśi na ca nāśi tat

30. tat sat tat sarvadā sarvam ca asat vā akhilam asat
hi tat mayam tat cit ākāśam na nāśi ca tat na nāśi

30. That (Brahman) is existence (sat); that is always all things, and also non-existence (asat), or indeed the entire realm of non-existence. It is pervaded by that, and that space of consciousness (cit-ākāśa) is not perishable, nor is that (Brahman) perishable.

Words meanings summery:

• तत् (tat) - Brahman, the ultimate reality (that, that one, it)

• सत् (sat) - ultimate reality (sat), existence itself (existent, real, good, truth, reality)

• तत् (tat) - Brahman, the ultimate reality (that, that one, it)

• सर्वदा (sarvadā) - always, at all times

• सर्वम् (sarvam) - all, whole, everything

• असत् (asat) - unreality (asat), non-existence (non-existent, unreal, bad, unreality)

• च (ca) - and

• असत् (asat) - unreality (asat), non-existence (non-existent, unreal, bad, unreality)

• हि (hi) - indeed, surely, because

• वा (vā) - or, either

• अखिलम् (akhilam) - the entirety of things (whole, entire, all, complete)

• तत् (tat) - Brahman, the ultimate reality (that, that one, it)

• मयम् (mayam) - consisting of, made of, pervaded by

• तत् (tat) - Brahman, the ultimate reality (that, that one, it)

• चित् (cit) - pure consciousness (cit) (consciousness, knowledge, thought)

• आकाशम् (ākāśam) - the infinite space or ether of consciousness (cit-ākāśa) (space, ether, sky)

• न (na) - not, no

• नाशि (nāśi) - perishable, destructible

• न (na) - not, no

• च (ca) - and

• नाशि (nāśi) - perishable, destructible

• तत् (tat) - Brahman, the ultimate reality (that, that one, it)

Words meanings and morphology

तत् (tat) - Brahman, the ultimate reality (that, that one, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, that one

सत् (sat) - ultimate reality (sat), existence itself (existent, real, good, truth, reality)

(noun)

Nominative, neuter, singular of sat

sat - existing, true, good, real, being, existence

present active participle

Derived from root as (to be)

Root: as (class 2)

तत् (tat) - Brahman, the ultimate reality (that, that one, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, that one

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Tād-pratyaya for time

सर्वम् (sarvam) - all, whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

असत् (asat) - unreality (asat), non-existence (non-existent, unreal, bad, unreality)

(noun)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, unreality

present active participle

Derived from root as (to be) with negation na

Compound type : Nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existing, real, good, truth, existence
  noun (neuter)
  present active participle
  Derived from root as (to be)
  Root: as (class 2)

च (ca) - and

(indeclinable)

असत् (asat) - unreality (asat), non-existence (non-existent, unreal, bad, unreality)

(noun)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, unreality

present active participle

Derived from root as (to be) with negation na

Compound type : Nañ-tatpuruṣa (na+sat)

• na – not, no
  indeclinable
• sat – existing, real, good, truth, existence
  noun (neuter)
  present active participle
  Derived from root as (to be)
  Root: as (class 2)

हि (hi) - indeed, surely, because

(indeclinable)

वा (vā) - or, either

(indeclinable)

अखिलम् (akhilam) - the entirety of things (whole, entire, all, complete)

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, entire, complete, all

Derived from khila (gap, deficiency) with negation a

Compound type : Nañ-tatpuruṣa (a+khila)

• a – not, without
  indeclinable
• khila – gap, deficiency, waste land
  noun (masculine)

Note: Agrees with sarvam or refers to the entire manifestation.

तत् (tat) - Brahman, the ultimate reality (that, that one, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, that one

मयम् (mayam) - consisting of, made of, pervaded by

(adjective)

Nominative, neuter, singular of -maya

-maya - consisting of, made of, full of, pervaded by (suffix)

Suffix forming adjectives from nouns, indicating 'made of' or 'consisting of'.

Note: Used predicatively here.

तत् (tat) - Brahman, the ultimate reality (that, that one, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, that one

चित् (cit) - pure consciousness (cit) (consciousness, knowledge, thought)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, understanding, pure knowledge

Root: cit (class 1)

Note: Used as the first part of a compound.

आकाशम् (ākāśam) - the infinite space or ether of consciousness (cit-ākāśa) (space, ether, sky)

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - ether, space, sky, atmosphere

Prefix: ā

Root: kāś (class 1)

न (na) - not, no

(indeclinable)

नाशि (nāśi) - perishable, destructible

(adjective)

Nominative, neuter, singular of nāśin

nāśin - perishable, destructive, liable to decay

Derived from root naś (to perish) + -in suffix

Root: naś (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

नाशि (nāśi) - perishable, destructible

(adjective)

Nominative, neuter, singular of nāśin

nāśin - perishable, destructive, liable to decay

Derived from root naś (to perish) + -in suffix

Root: naś (class 4)

तत् (tat) - Brahman, the ultimate reality (that, that one, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, that one