योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-41

प्रत्येकं सर्ववस्तूनां कर्ता भोक्ता परात्परः ।
अनादिनिधनो धाता सर्वं ब्रह्मात्मकं यतः ॥ ४१ ॥

pratyekaṃ sarvavastūnāṃ kartā bhoktā parātparaḥ ,
anādinidhano dhātā sarvaṃ brahmātmakaṃ yataḥ 41

41. pratyekam sarvavastūnām kartā bhoktā parātparaḥ
anādinidhanaḥ dhātā sarvam brahmātmakam yataḥ

41. pratyekam sarvavastūnām kartā bhoktā parātparaḥ
anādinidhanaḥ dhātā yataḥ sarvam brahmātmakam

41. For each of all objects, the doer and the experiencer is the Supreme Being, higher than the highest, the sustainer who is without beginning or end. This is because everything has Brahman as its intrinsic nature (ātman).

Words meanings summery:

• प्रत्येकम् (pratyekam) - each and every one (each, individually, one by one)

• सर्ववस्तूनाम् (sarvavastūnām) - of all objects (of all objects/things)

• कर्ता (kartā) - doer (doer, agent, creator)

• भोक्ता (bhoktā) - experiencer (enjoyer, experiencer, consumer)

• परात्परः (parātparaḥ) - the Supreme Being, higher than the highest (higher than the highest, supreme, transcendent)

• अनादिनिधनः (anādinidhanaḥ) - without beginning or end (without beginning or end, eternal)

• धाता (dhātā) - sustainer (sustainer, creator, ordainer, dispenser)

• सर्वम् (sarvam) - everything (all, everything, the whole)

• ब्रह्मात्मकम् (brahmātmakam) - has Brahman as its intrinsic nature (ātman) (having Brahman as its essence, of the nature of Brahman)

• यतः (yataḥ) - because (because, since, from which, whence)

Words meanings and morphology

प्रत्येकम् (pratyekam) - each and every one (each, individually, one by one)

(indeclinable)

From prati + eka.

Compound type : Avyayibhava (prati+eka)

• prati – towards, against, each
  indeclinable
  Prefix/Preposition
• eka – one, single, unique, sole
  numeral/adjective

सर्ववस्तूनाम् (sarvavastūnām) - of all objects (of all objects/things)

(noun)

Genitive, neuter, plural of sarvavastu

sarvavastu - all objects, everything

Compound of sarva (all) and vastu (object).

Compound type : Tatpurusha (sarva+vastu)

• sarva – all, every, whole
  pronoun/adjective
• vastu – object, thing, substance, reality
  noun (neuter)

कर्ता (kartā) - doer (doer, agent, creator)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, agent, creator, author

agent noun

Derived from root kṛ (to do, make) with tṛc suffix.

Root: kṛ (class 8)

भोक्ता (bhoktā) - experiencer (enjoyer, experiencer, consumer)

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer, sovereign

agent noun

Derived from root bhuj (to enjoy, eat, protect) with tṛc suffix.

Root: bhuj (class 7)

परात्परः (parātparaḥ) - the Supreme Being, higher than the highest (higher than the highest, supreme, transcendent)

(adjective)

Nominative, masculine, singular of parātpara

parātpara - higher than the highest, supreme, transcendent

Compound: para (other, higher) + āt (ablative of tad, from) + para (highest). 'Higher than that which is higher'.

Compound type : Tatpurusha (para+tat+para)

• para – other, higher, supreme, ultimate
  adjective
• tat – that, it
  pronoun (neuter)
  Ablative form āt implies 'from that'.
• para – other, higher, supreme, ultimate
  adjective

Note: Qualifies the implied subject (Brahman/Self).

अनादिनिधनः (anādinidhanaḥ) - without beginning or end (without beginning or end, eternal)

(adjective)

Nominative, masculine, singular of anādinidhana

anādinidhana - without beginning or end, eternal

Compound: an (negative prefix) + ādi (beginning) + nidhana (end).

Compound type : Bahuvrihi (an+ādi+nidhana)

• an – not, without
  indeclinable
  Negative prefix.
• ādi – beginning, origin
  noun (masculine)
• nidhana – end, destruction, death
  noun (neuter)

Note: Qualifies the implied subject (Brahman/Self).

धाता (dhātā) - sustainer (sustainer, creator, ordainer, dispenser)

(noun)

Nominative, masculine, singular of dhātṛ

dhātṛ - sustainer, creator, ordainer, dispenser, Brahma

agent noun

Derived from root dhā (to place, put, create, sustain) with tṛc suffix.

Root: dhā (class 3)

सर्वम् (sarvam) - everything (all, everything, the whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Functions as nominative in 'sarvam brahmātmakam'.

ब्रह्मात्मकम् (brahmātmakam) - has Brahman as its intrinsic nature (ātman) (having Brahman as its essence, of the nature of Brahman)

(adjective)

Nominative, neuter, singular of brahmātmaka

brahmātmaka - having Brahman as its essence, of the nature of Brahman

Compound: brahman (Brahman) + ātmaka (having the nature of).

Compound type : Bahuvrihi (brahman+ātmaka)

• brahman – Brahman, the Absolute reality
  noun (neuter)
• ātmaka – having the nature of, consisting of, characterized by
  adjective
  Derived from ātman with suffix ka.

Note: Qualifies sarvam.

यतः (yataḥ) - because (because, since, from which, whence)

(indeclinable)

Ablative suffix tas applied to ya (which).

Note: Connects the reason for the preceding statement.