योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-213, verse-13
क्व स्थितं मृगतृष्णाम्बु क्व स्थिरो द्वीन्दुविभ्रमः ।
क्व स्थिरा केशदृग्व्योम्नि क्व भ्रान्त्यनुभवः स्थिरः ॥ १३ ॥
क्व स्थिरा केशदृग्व्योम्नि क्व भ्रान्त्यनुभवः स्थिरः ॥ १३ ॥
kva sthitaṃ mṛgatṛṣṇāmbu kva sthiro dvīnduvibhramaḥ ,
kva sthirā keśadṛgvyomni kva bhrāntyanubhavaḥ sthiraḥ 13
kva sthirā keśadṛgvyomni kva bhrāntyanubhavaḥ sthiraḥ 13
13.
kva sthitam mṛgatṛṣṇāmbu kva sthiraḥ dvīnduvibhramaḥ
kva sthirā keśadṛg vyomni kva bhrānti anubhavaḥ sthiraḥ
kva sthirā keśadṛg vyomni kva bhrānti anubhavaḥ sthiraḥ
13.
mṛgatṛṣṇāmbu kva sthitam? dvīnduvibhramaḥ kva sthiraḥ?
keśadṛg vyomni kva sthirā? bhrānti anubhavaḥ kva sthiraḥ?
keśadṛg vyomni kva sthirā? bhrānti anubhavaḥ kva sthiraḥ?
13.
Where does the water of a mirage reside? Where is the stable illusion of two moons? Where is the stable vision of hairs in the sky? Where is the stable experience of illusion itself?
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्व (kva) - where, in what place, to what place
- स्थितम् (sthitam) - situated, standing, existing, residing
- मृगतृष्णाम्बु (mṛgatṛṣṇāmbu) - mirage water
- क्व (kva) - where, in what place, to what place
- स्थिरः (sthiraḥ) - stable, firm, steady, permanent
- द्वीन्दुविभ्रमः (dvīnduvibhramaḥ) - illusion of two moons
- क्व (kva) - where, in what place, to what place
- स्थिरा (sthirā) - stable, firm, steady, permanent
- केशदृग् (keśadṛg) - Null (illusion of seeing hairs). (vision of hairs, seeing hairs)
- व्योम्नि (vyomni) - in the sky, in space
- क्व (kva) - where, in what place, to what place
- भ्रान्ति (bhrānti) - Pertaining to the experience of illusion. (illusion, error, delusion, confusion)
- अनुभवः (anubhavaḥ) - The experience of illusion (bhrānti). (experience, perception, apprehension)
- स्थिरः (sthiraḥ) - stable, firm, steady, permanent
Words meanings and morphology
क्व (kva) - where, in what place, to what place
(indeclinable)
Note: An interrogative adverb of place.
स्थितम् (sthitam) - situated, standing, existing, residing
(adjective)
Nominative, neuter, singular of sthita
sthita - stood, situated, existing, firm, steady
Past Passive Participle
From root sthā (to stand)
Root: sthā (class 1)
Note: Refers to `mṛgatṛṣṇāmbu`.
मृगतृष्णाम्बु (mṛgatṛṣṇāmbu) - mirage water
(noun)
Nominative, neuter, singular of mṛgatṛṣṇāmbu
mṛgatṛṣṇāmbu - mirage water, water of a mirage
Compound of 'mṛgatṛṣṇā' (mirage) and 'ambu' (water)
Compound type : tatpuruṣa (mṛgatṛṣṇā+ambu)
- mṛgatṛṣṇā – mirage, thirst of deer
noun (feminine)
Compound of mṛga (deer) and tṛṣṇā (thirst) - ambu – water
noun (neuter)
Note: Subject of the first question.
क्व (kva) - where, in what place, to what place
(indeclinable)
Note: An interrogative adverb of place.
स्थिरः (sthiraḥ) - stable, firm, steady, permanent
(adjective)
Nominative, masculine, singular of sthira
sthira - firm, stable, steady, permanent, fixed
From root sthā (to stand)
Root: sthā (class 1)
Note: Refers to `dvīnduvibhramaḥ`.
द्वीन्दुविभ्रमः (dvīnduvibhramaḥ) - illusion of two moons
(noun)
Nominative, masculine, singular of dvīnduvibhrama
dvīnduvibhrama - illusion of a double moon, seeing two moons
Compound of 'dvi' (two), 'indu' (moon), and 'vibhrama' (illusion)
Compound type : tatpuruṣa (dvi+indu+vibhrama)
- dvi – two
numeral - indu – moon
noun (masculine) - vibhrama – error, illusion, confusion
noun (masculine)
From prefix vi + root bhram (to wander, be confused)
Prefix: vi
Root: bhram (class 1)
Note: Subject of the second question.
क्व (kva) - where, in what place, to what place
(indeclinable)
Note: An interrogative adverb of place.
स्थिरा (sthirā) - stable, firm, steady, permanent
(adjective)
Nominative, feminine, singular of sthira
sthira - firm, stable, steady, permanent, fixed
From root sthā (to stand)
Root: sthā (class 1)
Note: Refers to `keśadṛg`.
केशदृग् (keśadṛg) - Null (illusion of seeing hairs). (vision of hairs, seeing hairs)
(noun)
Nominative, feminine, singular of keśadṛś
keśadṛś - seeing hairs, vision of hairs (an illusion)
Compound of 'keśa' (hair) and 'dṛś' (seeing)
Compound type : tatpuruṣa (keśa+dṛś)
- keśa – hair
noun (masculine) - dṛś – seeing, sight, vision
noun (feminine)
From root dṛś (to see)
Root: dṛś (class 1)
Note: Subject of the third question.
व्योम्नि (vyomni) - in the sky, in space
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space
Note: In the sky.
क्व (kva) - where, in what place, to what place
(indeclinable)
Note: An interrogative adverb of place.
भ्रान्ति (bhrānti) - Pertaining to the experience of illusion. (illusion, error, delusion, confusion)
(noun)
Nominative, feminine, singular of bhrānti
bhrānti - illusion, error, delusion, confusion, wandering
From root bhram (to wander)
Root: bhram (class 1)
Note: Qualifies 'anubhavaḥ'.
अनुभवः (anubhavaḥ) - The experience of illusion (bhrānti). (experience, perception, apprehension)
(noun)
Nominative, masculine, singular of anubhava
anubhava - experience, perception, apprehension, understanding
From prefix anu + root bhū (to be, become)
Prefix: anu
Root: bhū (class 1)
Note: Subject of the fourth question.
स्थिरः (sthiraḥ) - stable, firm, steady, permanent
(adjective)
Nominative, masculine, singular of sthira
sthira - firm, stable, steady, permanent, fixed
From root sthā (to stand)
Root: sthā (class 1)
Note: Refers to `bhrānti anubhavaḥ`.