योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-32

विद्यते सर्वथैवेदं सर्वं सर्वत्र सर्वदा ।
न विद्यते सर्वथा च सर्वं सर्वत्र सर्वदा ॥ ३२ ॥

vidyate sarvathaivedaṃ sarvaṃ sarvatra sarvadā ,
na vidyate sarvathā ca sarvaṃ sarvatra sarvadā 32

32. vidyate sarvathā eva idam sarvam sarvatra sarvadā
na vidyate sarvathā ca sarvam sarvatra sarvadā

32. idam sarvam sarvatra sarvadā sarvathā eva vidyate
ca idam sarvam sarvatra sarvadā sarvathā na vidyate

32. In every way, indeed, this entire universe (sarvam) exists everywhere and always. And yet, in every way, this entire universe (sarvam) does not exist everywhere and always.

Words meanings summery:

• विद्यते (vidyate) - exists, is found, is known

• सर्वथा (sarvathā) - in every way, by all means, entirely

• एव (eva) - indeed, just, only, very

• इदम् (idam) - this world, this phenomenal existence (this, this one)

• सर्वम् (sarvam) - the entire universe, all phenomenal existence (all, whole, everything)

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is known

• सर्वथा (sarvathā) - in every way, by all means, entirely

• च (ca) - yet, and (and)

• सर्वम् (sarvam) - the entire universe, all phenomenal existence (all, whole, everything)

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

Words meanings and morphology

विद्यते (vidyate) - exists, is found, is known

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle Indicative

Third person singular, present tense, middle voice. Root vid (class 4) meaning 'to exist'.

Root: vid (class 4)

सर्वथा (sarvathā) - in every way, by all means, entirely

(indeclinable)

Adverb formed with -thā suffix from sarva.

एव (eva) - indeed, just, only, very

(indeclinable)

Emphatic particle.

इदम् (idam) - this world, this phenomenal existence (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

Note: Refers to 'sarvam'.

सर्वम् (sarvam) - the entire universe, all phenomenal existence (all, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Functions as the subject here.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Adverb formed with -tra suffix from sarva.

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Tād-pratyaya for time.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is known

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle Indicative

Third person singular, present tense, middle voice. Root vid (class 4) meaning 'to exist'.

Root: vid (class 4)

सर्वथा (sarvathā) - in every way, by all means, entirely

(indeclinable)

Adverb formed with -thā suffix from sarva.

च (ca) - yet, and (and)

(indeclinable)

Note: Used as a contrastive 'yet' here.

सर्वम् (sarvam) - the entire universe, all phenomenal existence (all, whole, everything)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Functions as the subject here.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

Adverb formed with -tra suffix from sarva.

सर्वदा (sarvadā) - always, at all times

(indeclinable)

Tād-pratyaya for time.