योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-46

शुद्धे द्रष्टेव चिद्व्योम दृश्यतामिव भावयत् ।
स्वमात्मानं जगदिति पश्येत्तिष्ठेदनामयम् ॥ ४६ ॥

śuddhe draṣṭeva cidvyoma dṛśyatāmiva bhāvayat ,
svamātmānaṃ jagaditi paśyettiṣṭhedanāmayam 46

46. śuddhe draṣṭā iva citvyoma dṛśyatām iva bhāvayat
| svam ātmānam jagat iti paśyet tiṣṭhet anāmayam

46. The seer, in its pure state, like the consciousness-space, conceiving itself as the seen, beholds its own Self (ātman) as the world. In this way, it remains free from affliction.

Words meanings summery:

• शुद्धे (śuddhe) - in its pure state (in the pure, in the clean, purely)

• द्रष्टा (draṣṭā) - the perceiving subject (seer, observer, witness)

• इव (iva) - as if, like, in the manner of

• चित्व्योम (citvyoma) - the boundless realm of consciousness (consciousness-space, ethereal expanse of consciousness)

• दृश्यताम् (dṛśyatām) - the aspect of being an object of perception (the state of being seen, visibility, the visible, an object of sight)

• इव (iva) - as if, like, in the manner of

• भावयत् (bhāvayat) - conceiving itself (the Self) as (causing to be, conceiving, imagining, contemplating, considering)

• स्वम् (svam) - its own (one's own, own)

• आत्मानम् (ātmānam) - one's true Self (ātman) (self, soul, spirit, essence)

• जगत् (jagat) - the manifest universe (world, universe, living beings, moving)

• इति (iti) - as (thus, so, in this manner, (marks direct speech or thought))

• पश्येत् (paśyet) - beholds (should see, may see, he/she/it beholds)

• तिष्ठेत् (tiṣṭhet) - remains (should remain, may stand, persists, he/she/it stays)

• अनामयम् (anāmayam) - free from suffering or disturbance (free from illness, healthy, auspicious, well, without affliction)

Words meanings and morphology

शुद्धे (śuddhe) - in its pure state (in the pure, in the clean, purely)

(adjective)

Locative, neuter, singular of śuddha

śuddha - pure, clean, clear, unblemished, holy

Past Passive Participle

derived from root śudh (to purify) + kta suffix

Root: śudh (class 4)

Note: Used adverbially.

द्रष्टा (draṣṭā) - the perceiving subject (seer, observer, witness)

(noun)

Nominative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness, one who sees

agent noun

derived from root dṛś (to see) + tṛc suffix

Root: dṛś (class 1)

इव (iva) - as if, like, in the manner of

(indeclinable)

चित्व्योम (citvyoma) - the boundless realm of consciousness (consciousness-space, ethereal expanse of consciousness)

(noun)

Nominative, neuter, singular of citvyoman

citvyoman - consciousness-space, ethereal expanse of consciousness

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, thought, mind
  noun (feminine)
• vyoman – sky, atmosphere, space, ether
  noun (neuter)

दृश्यताम् (dṛśyatām) - the aspect of being an object of perception (the state of being seen, visibility, the visible, an object of sight)

(noun)

Accusative, feminine, singular of dṛśyatā

dṛśyatā - the state of being seen, visibility, the visible, an object of sight

derived from dṛśya (visible) + tā (suffix for abstract noun)

इव (iva) - as if, like, in the manner of

(indeclinable)

भावयत् (bhāvayat) - conceiving itself (the Self) as (causing to be, conceiving, imagining, contemplating, considering)

(participle)

Nominative, masculine, singular of bhāvayat

bhāvayat - causing to be, creating, conceiving, contemplating, imagining

Present Active Participle

causative stem of root bhū (to be) + śatṛ suffix

Root: bhū (class 1)

Note: Modifies the implicit subject (the seer/Self).

स्वम् (svam) - its own (one's own, own)

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, self, property, wealth

Note: Qualifies ātmānam.

आत्मानम् (ātmānam) - one's true Self (ātman) (self, soul, spirit, essence)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, spirit, essence, ego

Note: Object of bhāvayat and paśyet.

जगत् (jagat) - the manifest universe (world, universe, living beings, moving)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, living beings, moving, terrestrial

Present Active Participle (from gam)

from root gam (to go) + śatṛ suffix, often substantivized

Root: gam (class 1)

Note: Predicate nominative/accusative with iti.

इति (iti) - as (thus, so, in this manner, (marks direct speech or thought))

(indeclinable)

Note: Used to introduce jagat as the perceived identity of ātmānam.

पश्येत् (paśyet) - beholds (should see, may see, he/she/it beholds)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dṛś

Optative 3rd person singular, root dṛś (paśya stem)

Root: dṛś (class 1)

तिष्ठेत् (tiṣṭhet) - remains (should remain, may stand, persists, he/she/it stays)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of sthā

Optative 3rd person singular, root sthā (tiṣṭha stem)

Root: sthā (class 1)

अनामयम् (anāmayam) - free from suffering or disturbance (free from illness, healthy, auspicious, well, without affliction)

(adjective)

Accusative, neuter, singular of anāmaya

anāmaya - free from illness, healthy, auspicious, well, without affliction

negative prefix 'an-' + āmaya (illness)

Compound type : bahuvrīhi (an+āmaya)

• an – not, un-, without
  indeclinable
• āmaya – illness, sickness, disease, affliction
  noun (masculine)
  Prefix: ā

Note: Functions adverbially, modifying tiṣṭhet.