योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-29

विद्यते तद्धि सर्वत्र सर्वं सर्वेण सर्वदा ।
न विद्यते च तत्किंचित्सर्वं सर्वत्र सर्वदा ॥ २९ ॥

vidyate taddhi sarvatra sarvaṃ sarveṇa sarvadā ,
na vidyate ca tatkiṃcitsarvaṃ sarvatra sarvadā 29

29. vidyate tat hi sarvatra sarvam sarveṇa sarvadā
na vidyate ca tat kiṃcit sarvam sarvatra sarvadā

29. tat hi sarvam sarveṇa sarvatra sarvadā vidyate.
ca tat kiṃcit sarvam sarvatra sarvadā na vidyate.

29. Indeed, that (reality) exists everywhere, everything by everything, always. And yet, that (apparent world) does not exist as anything at all, everything, everywhere, always.

Words meanings summery:

• विद्यते (vidyate) - exists, is present

• तत् (tat) - that ultimate reality (that, it (neuter))

• हि (hi) - indeed, for, surely

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वम् (sarvam) - all, everything

• सर्वेण (sarveṇa) - by all, by everything

• सर्वदा (sarvadā) - always, at all times

• न (na) - not, no

• विद्यते (vidyate) - exists, is present

• च (ca) - and, also

• तत् (tat) - that apparent world or individual manifestation (that, it (neuter))

• किंचित् (kiṁcit) - anything, something, whatever

• सर्वम् (sarvam) - all, everything

• सर्वत्र (sarvatra) - everywhere, in all places

• सर्वदा (sarvadā) - always, at all times

Words meanings and morphology

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

3rd person singular, Present middle

Root: vid (class 4)

Note: Root 'vid' (4th class, meaning 'to be').

तत् (tat) - that ultimate reality (that, it (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the ultimate reality.

हि (hi) - indeed, for, surely

(indeclinable)

particle

Note: Emphatic particle.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

from sarva + tra

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

neuter singular nominative/accusative

Note: Can be accusative as well. Here it serves as the subject.

सर्वेण (sarveṇa) - by all, by everything

(pronoun)

Instrumental, neuter, singular of sarva

sarva - all, every, whole

masculine/neuter singular instrumental

सर्वदा (sarvadā) - always, at all times

(indeclinable)

from sarva + dā

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

3rd person singular, Present middle

Root: vid (class 4)

Note: Root 'vid' (4th class, meaning 'to be').

च (ca) - and, also

(indeclinable)

तत् (tat) - that apparent world or individual manifestation (that, it (neuter))

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the apparent world or individual manifestation.

किंचित् (kiṁcit) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, whatever

neuter singular nominative/accusative of 'kiṃcit', from kim + cit

Note: Used adverbially as 'anything at all'.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

neuter singular nominative/accusative

Note: Can be accusative as well. Here it serves as the subject.

सर्वत्र (sarvatra) - everywhere, in all places

(indeclinable)

from sarva + tra

सर्वदा (sarvadā) - always, at all times

(indeclinable)

from sarva + dā