योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-213, verse-48

इति त्वया शिष्यतया मदन्तिकाच्छ्रुतं पुरा तेन न चासि बुद्धवान् ।
ततोऽनुभूयान्यजगद्भवाद्भवानिहाद्य जातोऽसि तदेव पृच्छसि ॥ ४८ ॥

iti tvayā śiṣyatayā madantikācchrutaṃ purā tena na cāsi buddhavān ,
tato'nubhūyānyajagadbhavādbhavānihādya jāto'si tadeva pṛcchasi 48

48. iti tvayā śiṣyatayā madantikāt śrutam
purā tena na ca asi buddhavān |
tataḥ anubhūya anyajagadbhavaāt bhavān
iha adya jātaḥ asi tat eva pṛcchasi

48. This, you, as a disciple, heard from me long ago. Yet, because of that (mere hearing), you did not truly understand. Having then experienced existences (saṃsāra) in other worlds, you have now been born here today, and you are asking that very same thing.

Words meanings summery:

• इति (iti) - this (referring to the previous teaching) (thus, so, in this manner, (marks direct speech or thought))

• त्वया (tvayā) - by you (the disciple) (by you)

• शिष्यतया (śiṣyatayā) - in your role as a disciple (by discipleship, in the capacity of a pupil)

• मदन्तिकात् (madantikāt) - directly from me (the guru) (from my presence, from my side)

• श्रुतम् (śrutam) - (the teaching) that was heard (heard, listened to, revealed (scripture))

• पुरा (purā) - long ago (formerly, long ago, in olden times, before)

• तेन (tena) - because of that (mere hearing) (by that, on account of that, therefore)

• न (na) - not (not, no)

• च (ca) - yet (and, also, moreover)

• असि (asi) - you are

• बुद्धवान् (buddhavān) - truly comprehended (one who has understood, knowing, enlightened)

• ततः (tataḥ) - then (after that long period) (then, from there, thereafter, thence)

• अनुभूय (anubhūya) - having undergone (many lives) (having experienced, having perceived, having felt)

• अन्यजगद्भवआत् (anyajagadbhavaāt) - from the cycle of existences (saṃsāra) in various realms (from other worlds and existences, from transmigratory states in other realms)

• भवान् (bhavān) - you (the disciple) (you (respectful form), sir)

• इह (iha) - here (in this current life/realm) (here, in this world, at this time)

• अद्य (adya) - today (in this current moment) (today, now, at present)

• जातः (jātaḥ) - been born (into this current state) (born, arisen, produced, become)

• असि (asi) - you are

• तत् (tat) - that very same thing (the teaching from before) (that, it)

• एव (eva) - very same (indeed, certainly, only, exactly)

• पृच्छसि (pṛcchasi) - you are asking (you ask, you question)

Words meanings and morphology

इति (iti) - this (referring to the previous teaching) (thus, so, in this manner, (marks direct speech or thought))

(indeclinable)

Note: Refers to the teaching content.

त्वया (tvayā) - by you (the disciple) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Agent of śrutam.

शिष्यतया (śiṣyatayā) - in your role as a disciple (by discipleship, in the capacity of a pupil)

(noun)

Instrumental, feminine, singular of śiṣyatā

śiṣyatā - discipleship, pupilage

derived from śiṣya (disciple) + tā (suffix for abstract noun)

Note: Adverbial.

मदन्तिकात् (madantikāt) - directly from me (the guru) (from my presence, from my side)

(noun)

Ablative, neuter, singular of madantika

madantika - my proximity, my presence

compound of mat (my) + antika (proximity)

Compound type : tatpuruṣa (mat+antika)

• mat – my, me (ablative of aham)
  pronoun
  root of asmad (I)
• antika – proximity, nearness, vicinity
  noun (neuter)

श्रुतम् (śrutam) - (the teaching) that was heard (heard, listened to, revealed (scripture))

(participle)

Nominative, neuter, singular of śruta

śruta - heard, listened to, revealed (scripture)

Past Passive Participle

root śru (to hear) + kta suffix

Root: śru (class 5)

Note: Refers to iti.

पुरा (purā) - long ago (formerly, long ago, in olden times, before)

(indeclinable)

Note: Adverb of time.

तेन (tena) - because of that (mere hearing) (by that, on account of that, therefore)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

Note: Causal use.

न (na) - not (not, no)

(indeclinable)

Note: Negates the understanding.

च (ca) - yet (and, also, moreover)

(indeclinable)

Note: Conjunction with a slightly adversative sense here.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative, 2nd person singular

Root: as (class 2)

Note: Forms a compound predicate with buddhavān.

बुद्धवान् (buddhavān) - truly comprehended (one who has understood, knowing, enlightened)

(participle)

Nominative, masculine, singular of buddhavant

buddhavant - one who has understood, knowing, enlightened

Past Active Participle

root budh (to know) + ktavat suffix

Root: budh (class 1)

Note: Predicate for the implied tvam.

ततः (tataḥ) - then (after that long period) (then, from there, thereafter, thence)

(indeclinable)

derived from tad (that) + tasil suffix

Note: Adverb of time/sequence.

अनुभूय (anubhūya) - having undergone (many lives) (having experienced, having perceived, having felt)

(indeclinable)

absolutive / gerund

upasarga anu + root bhū (to be) + lyap suffix

Prefix: anu

Root: bhū (class 1)

Note: Action preceding jātaḥ asi.

अन्यजगद्भवआत् (anyajagadbhavaāt) - from the cycle of existences (saṃsāra) in various realms (from other worlds and existences, from transmigratory states in other realms)

(noun)

Ablative, masculine, singular of anyajagadbhava

anyajagadbhava - existence in other worlds, other world-births

Compound type : tatpuruṣa (anya+jagat+bhava)

• anya – other, another
  adjective (masculine)
• jagat – world, universe, living beings
  noun (neuter)
  Present Active Participle (from gam)
  from root gam (to go) + śatṛ suffix, often substantivized
  Root: gam (class 1)
• bhava – existence, birth, becoming, the world, being
  noun (masculine)
  derived from root bhū (to be)
  Root: bhū (class 1)

Note: Source from which the 'bhava' occurred.

भवान् (bhavān) - you (the disciple) (you (respectful form), sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you (respectful form), sir

Present Active Participle (from bhū)

root bhū (to be) + śatṛ suffix, used as a respectful pronoun

Root: bhū (class 1)

Note: Subject of jātaḥ asi and pṛcchasi.

इह (iha) - here (in this current life/realm) (here, in this world, at this time)

(indeclinable)

Note: Adverb of place.

अद्य (adya) - today (in this current moment) (today, now, at present)

(indeclinable)

Note: Adverb of time.

जातः (jātaḥ) - been born (into this current state) (born, arisen, produced, become)

(participle)

Nominative, masculine, singular of jāta

jāta - born, arisen, produced, become

Past Passive Participle

root jan (to be born) + kta suffix

Root: jan (class 4)

Note: Predicate for bhavān.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative, 2nd person singular

Root: as (class 2)

Note: Forms a compound predicate with jātaḥ.

तत् (tat) - that very same thing (the teaching from before) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of pṛcchasi.

एव (eva) - very same (indeed, certainly, only, exactly)

(indeclinable)

Note: Emphatic.

पृच्छसि (pṛcchasi) - you are asking (you ask, you question)

(verb)

2nd person , singular, active, present (laṭ) of prach

Present Indicative, 2nd person singular

Root: prach (class 6)