योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-6

उत्पन्नमेव नैवातो मूर्तं दृश्यमिदं जगत् ।
वन्ध्यापुत्र इवात्यन्तमतोऽस्त्येव न दृश्यधीः ॥ ६ ॥

utpannameva naivāto mūrtaṃ dṛśyamidaṃ jagat ,
vandhyāputra ivātyantamato'styeva na dṛśyadhīḥ 6

6. utpannnam eva na eva ataḥ mūrtam dṛśyam idam jagat
vandhyāputraḥ iva atyantam ataḥ asti eva na dṛśyadhīḥ

6. ataḥ,
idam mūrtam dṛśyam jagat utpannnam eva na eva.
vandhyāputraḥ iva atyantam (asat).
ataḥ dṛśyadhīḥ eva na asti.

6. Therefore, this concrete, perceived world is simply not born at all. It is utterly like the son of a barren woman, thus, the perception of anything perceived truly does not exist.

Words meanings summery:

• उत्पन्न्नम् (utpannnam) - originated, produced, born

• एव (eva) - indeed, only, just

• न (na) - not, no

• एव (eva) - indeed, only, just

• अतः (ataḥ) - therefore, from this, hence

• मूर्तम् (mūrtam) - materialized, embodied, concrete, form

• दृश्यम् (dṛśyam) - visible, perceptible, an object of sight

• इदम् (idam) - this, this one

• जगत् (jagat) - world, universe, moving

• वन्ध्यापुत्रः (vandhyāputraḥ) - son of a barren woman

• इव (iva) - like, as, as if

• अत्यन्तम् (atyantam) - utterly, absolutely, extremely

• अतः (ataḥ) - therefore, from this, hence

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, just

• न (na) - not, no

• दृश्यधीः (dṛśyadhīḥ) - perception of the visible, knowledge of the perceived

Words meanings and morphology

उत्पन्न्नम् (utpannnam) - originated, produced, born

(adjective)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born, originated

Past Passive Participle

Derived from ut-pad + kta

Prefix: ut

Root: pad (class 4)

एव (eva) - indeed, only, just

(indeclinable)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes the negation, 'not at all'.

अतः (ataḥ) - therefore, from this, hence

(indeclinable)

मूर्तम् (mūrtam) - materialized, embodied, concrete, form

(adjective)

Nominative, neuter, singular of mūrta

mūrta - materialized, embodied, concrete, having a definite shape, solid

Past Passive Participle

Derived from mūrch + kta

Root: mūrch (class 1)

दृश्यम् (dṛśyam) - visible, perceptible, an object of sight

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, an object of sight

Gerundive

Derived from root dṛś + yat suffix

Root: dṛś (class 1)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (neuter)

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living being

Derived from root gam + śatṛ (irregular)

Root: gam (class 1)

वन्ध्यापुत्रः (vandhyāputraḥ) - son of a barren woman

(noun)

Nominative, masculine, singular of vandhyāputra

vandhyāputra - son of a barren woman (an impossible thing)

Compound type : tatpurusha (vandhyā+putra)

• vandhyā – barren woman, sterile
  noun (feminine)
• putra – son
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

अत्यन्तम् (atyantam) - utterly, absolutely, extremely

(indeclinable)

Note: Used adverbially.

अतः (ataḥ) - therefore, from this, hence

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

एव (eva) - indeed, only, just

(indeclinable)

न (na) - not, no

(indeclinable)

दृश्यधीः (dṛśyadhīḥ) - perception of the visible, knowledge of the perceived

(noun)

Nominative, feminine, singular of dṛśyadhī

dṛśyadhī - perception of the visible, intellect concerning the perceived

Compound type : tatpurusha (dṛśya+dhī)

• dṛśya – visible, perceptible, to be seen
  adjective
  Gerundive
  Derived from root dṛś + yat suffix
  Root: dṛś (class 1)
• dhī – intellect, thought, understanding, perception
  noun (feminine)