योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-171, verse-14
प्रबोधकाले स्वप्नाद्रिर्यथा व्योमैव निर्वपुः ।
तथेदं शान्तचिन्मात्रं खं प्रवोधे जगत्त्रयम् ॥ १४ ॥
तथेदं शान्तचिन्मात्रं खं प्रवोधे जगत्त्रयम् ॥ १४ ॥
prabodhakāle svapnādriryathā vyomaiva nirvapuḥ ,
tathedaṃ śāntacinmātraṃ khaṃ pravodhe jagattrayam 14
tathedaṃ śāntacinmātraṃ khaṃ pravodhe jagattrayam 14
14.
prabodhakāle svapna adriḥ yathā vyoma eva nirvapuḥ
tathā idam śānta cit mātram kham prabodhe jagattrayam
tathā idam śānta cit mātram kham prabodhe jagattrayam
14.
yathā prabodhakāle svapna adriḥ
nirvapuḥ vyoma eva (bhavati)
tathā prabodhe idam jagattrayam
śānta cit mātram kham (bhavati)
nirvapuḥ vyoma eva (bhavati)
tathā prabodhe idam jagattrayam
śānta cit mātram kham (bhavati)
14.
Just as a dream-mountain (svapnādriḥ), upon awakening, becomes merely substanceless (nirvapuḥ) space (vyoma), so too, upon awakening, this three-world universe (jagattrayam) is nothing but tranquil, pure consciousness (cit), like the void (kham).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रबोधकाले (prabodhakāle) - at the time of awakening
- स्वप्न (svapna) - dream
- अद्रिः (adriḥ) - mountain, rock
- यथा (yathā) - just as, as, like
- व्योम (vyoma) - sky, space, ether
- एव (eva) - only, merely, indeed, certainly
- निर्वपुः (nirvapuḥ) - bodiless, formless, substanceless
- तथा (tathā) - so, in the same way, thus
- इदम् (idam) - this
- शान्त (śānta) - tranquil, peaceful, calm
- चित् (cit) - consciousness, pure thought, spirit
- मात्रम् (mātram) - only, merely, solely
- खम् (kham) - sky, space, void, ether
- प्रबोधे (prabodhe) - upon awakening, in awakening, in enlightenment
- जगत्त्रयम् (jagattrayam) - the three worlds, the universe
Words meanings and morphology
प्रबोधकाले (prabodhakāle) - at the time of awakening
(noun)
Locative, masculine, singular of prabodhakāla
prabodhakāla - time of awakening, moment of enlightenment
Compound type : tatpuruṣa (prabodha+kāla)
- prabodha – awakening, enlightenment, knowledge
noun (masculine)
Derived from pra + √budh (to awaken, perceive)
Prefix: pra
Root: budh (class 1) - kāla – time, season, period
noun (masculine)
स्वप्न (svapna) - dream
(noun)
Nominative, masculine, singular of svapna
svapna - sleep, dream, dreaming
Root: svap (class 2)
Note: Functions as the first part of the compound 'svapnādriḥ' (dream-mountain).
अद्रिः (adriḥ) - mountain, rock
(noun)
Nominative, masculine, singular of adri
adri - mountain, rock, cloud
Note: Functions as the second part of the compound 'svapnādriḥ' (dream-mountain).
यथा (yathā) - just as, as, like
(indeclinable)
व्योम (vyoma) - sky, space, ether
(noun)
Nominative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
एव (eva) - only, merely, indeed, certainly
(indeclinable)
निर्वपुः (nirvapuḥ) - bodiless, formless, substanceless
(adjective)
Nominative, neuter, singular of nirvapus
nirvapus - bodiless, formless, substanceless, ethereal
Compound of 'nir' (without) and 'vapus' (body, form)
Compound type : bahuvrīhi (nir+vapus)
- nir – without, out of, away
prefix - vapus – body, form, figure
noun (neuter)
तथा (tathā) - so, in the same way, thus
(indeclinable)
इदम् (idam) - this
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one, here
शान्त (śānta) - tranquil, peaceful, calm
(adjective)
Nominative, neuter, singular of śānta
śānta - tranquil, peaceful, calm, appeased, ceased
Past Passive Participle
Derived from √śam (to be calm, cease)
Root: śam (class 4)
चित् (cit) - consciousness, pure thought, spirit
(noun)
Nominative, feminine, singular of cit
cit - consciousness, pure thought, spirit, understanding
Root: cit (class 1)
मात्रम् (mātram) - only, merely, solely
(indeclinable)
Suffix used to indicate 'only' or 'mere'
खम् (kham) - sky, space, void, ether
(noun)
Nominative, neuter, singular of kha
kha - sky, space, void, ether, air
प्रबोधे (prabodhe) - upon awakening, in awakening, in enlightenment
(noun)
Locative, masculine, singular of prabodha
prabodha - awakening, enlightenment, knowledge, consciousness
Derived from pra + √budh (to awaken, perceive)
Prefix: pra
Root: budh (class 1)
जगत्त्रयम् (jagattrayam) - the three worlds, the universe
(noun)
Nominative, neuter, singular of jagattraya
jagattraya - the three worlds (heaven, earth, netherworld), the universe
Compound type : tatpuruṣa (jagat+traya)
- jagat – world, universe, moving
noun (neuter)
Derived from √gam (to go) + suffix -at
Root: gam (class 1) - traya – a triad, group of three
noun (neuter)
Derived from tri (three)