योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-171, verse-35
चिन्मात्रेणापि रहितं शून्यत्वेनापि वर्जितम् ।
पदं सर्वात्मरिक्तं तत्सर्वार्थैश्च समन्वितम् ॥ ३५ ॥
पदं सर्वात्मरिक्तं तत्सर्वार्थैश्च समन्वितम् ॥ ३५ ॥
cinmātreṇāpi rahitaṃ śūnyatvenāpi varjitam ,
padaṃ sarvātmariktaṃ tatsarvārthaiśca samanvitam 35
padaṃ sarvātmariktaṃ tatsarvārthaiśca samanvitam 35
35.
cinmātreṇa api rahitam śūnyatvena api varjitam
padam sarvātmariktam tat sarvārthaiḥ ca samanvitam
padam sarvātmariktam tat sarvārthaiḥ ca samanvitam
35.
tat padam cinmātreṇa api rahitam śūnyatvena api
varjitam sarvātmariktam ca sarvārthaiḥ samanvitam
varjitam sarvātmariktam ca sarvārthaiḥ samanvitam
35.
That supreme state (pada) is devoid of even pure consciousness, free from even emptiness, empty of all individual selves (ātman), and yet it is endowed with all meanings and purposes.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चिन्मात्रेण (cinmātreṇa) - by mere consciousness, by pure consciousness
- अपि (api) - even, also, too
- रहितम् (rahitam) - devoid of, free from, destitute of
- शून्यत्वेन (śūnyatvena) - by emptiness, by nothingness, by the state of being void
- अपि (api) - even, also, too
- वर्जितम् (varjitam) - excluded, avoided, free from, abandoned
- पदम् (padam) - the supreme spiritual state (state, supreme state, position, abode, foot)
- सर्वात्मरिक्तम् (sarvātmariktam) - empty of all selves, devoid of all souls
- तत् (tat) - that, it
- सर्वार्थैः (sarvārthaiḥ) - with all meanings, with all purposes, with all objects
- च (ca) - and, also
- समन्वितम् (samanvitam) - endowed with, accompanied by, pervaded by
Words meanings and morphology
चिन्मात्रेण (cinmātreṇa) - by mere consciousness, by pure consciousness
(noun)
Instrumental, neuter, singular of cinmātra
cinmātra - mere consciousness, pure consciousness, consciousness only
Compound type : tatpurusha (cit+mātra)
- cit – consciousness, pure awareness, intelligence
noun (feminine) - mātra – mere, only, measure, quantity
adjective (neuter)
अपि (api) - even, also, too
(indeclinable)
रहितम् (rahitam) - devoid of, free from, destitute of
(adjective)
Nominative, neuter, singular of rahita
rahita - abandoned, left, devoid of, free from
Past Passive Participle
Derived from root √rah (to abandon, leave)
Root: rah
Note: Agrees with 'padam'.
शून्यत्वेन (śūnyatvena) - by emptiness, by nothingness, by the state of being void
(noun)
Instrumental, neuter, singular of śūnyatva
śūnyatva - emptiness, voidness, state of being empty
Noun derived from śūnya + tva (suffix meaning 'state of being')
अपि (api) - even, also, too
(indeclinable)
वर्जितम् (varjitam) - excluded, avoided, free from, abandoned
(adjective)
Nominative, neuter, singular of varjita
varjita - excluded, avoided, abandoned, free from
Past Passive Participle
Derived from root √vṛj (to shun, abandon)
Root: vṛj
Note: Agrees with 'padam'.
पदम् (padam) - the supreme spiritual state (state, supreme state, position, abode, foot)
(noun)
Nominative, neuter, singular of pada
pada - step, foot, place, position, state, word
सर्वात्मरिक्तम् (sarvātmariktam) - empty of all selves, devoid of all souls
(adjective)
Nominative, neuter, singular of sarvātmarikta
sarvātmarikta - empty of all selves/souls
Compound type : tatpurusha (sarva+ātman+rikta)
- sarva – all, every, whole
pronoun (neuter) - ātman – self, soul, spirit, essence
noun (masculine) - rikta – empty, void, devoid, abandoned
adjective (neuter)
Past Passive Participle
Derived from root √ric (to leave, abandon)
Root: ric
Note: Agrees with 'padam'.
तत् (tat) - that, it
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
सर्वार्थैः (sarvārthaiḥ) - with all meanings, with all purposes, with all objects
(noun)
Instrumental, masculine, plural of sarvārtha
sarvārtha - all meanings, all purposes, all objects
Compound type : tatpurusha (sarva+artha)
- sarva – all, every, whole
pronoun (neuter) - artha – meaning, purpose, object, wealth, thing
noun (masculine)
च (ca) - and, also
(indeclinable)
समन्वितम् (samanvitam) - endowed with, accompanied by, pervaded by
(adjective)
Nominative, neuter, singular of samanvita
samanvita - accompanied, connected, furnished with, endowed with
Past Passive Participle
Derived from root √i (to go) with upasargas sam and anu
Prefixes: sam+anu
Root: i
Note: Agrees with 'padam'.