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7,171

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-171, verse-23

देशाद्देशान्तरप्राप्तौ विद्धि मध्यमसंविदः ।
जगदित्यपरं नाम स्वरूपादच्युतात्मनः ॥ २३ ॥
deśāddeśāntaraprāptau viddhi madhyamasaṃvidaḥ ,
jagadityaparaṃ nāma svarūpādacyutātmanaḥ 23
23. deśāt deśāntaraprāptau viddhi madhyamasaṃvidaḥ
| jagat iti aparaṃ nāma svarūpāt acyutātmanaḥ ||
23. deśāt deśāntaraprāptau madhyamasaṃvidaḥ jagat
iti aparaṃ nāma acyutātmanaḥ svarūpāt viddhi
23. Understand that when moving from one state to another, the 'world' (jagat) is merely an alternative name for the central awareness (madhyamasaṃvid) which, in its essential nature (svarūpa), is the immutable self (ātman).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • देशात् (deśāt) - from one state or place (from a place, from a country, from a region)
  • देशान्तरप्राप्तौ (deśāntaraprāptau) - in the transition from one state to another (in the attainment of another place, in the transition to another state)
  • विद्धि (viddhi) - know, understand, realize
  • मध्यमसंविदः (madhyamasaṁvidaḥ) - of the middle consciousness, of the central awareness
  • जगत् (jagat) - the world, the universe, moving, mobile
  • इति (iti) - thus, so, 'that' (introducing direct speech or thought)
  • अपरम् (aparam) - an alternative (another, other, different, second)
  • नाम (nāma) - name, designation
  • स्वरूपात् (svarūpāt) - from its own nature, from its essential form
  • अच्युतात्मनः (acyutātmanaḥ) - of the immutable self, of the steadfast ātman

Words meanings and morphology

देशात् (deśāt) - from one state or place (from a place, from a country, from a region)
(noun)
Ablative, masculine, singular of deśa
deśa - place, country, region, state
Root: diś (class 6)
देशान्तरप्राप्तौ (deśāntaraprāptau) - in the transition from one state to another (in the attainment of another place, in the transition to another state)
(noun)
Locative, feminine, singular of deśāntaraprāpti
deśāntaraprāpti - attainment of another place, transition to another state
Compound type : tatpuruṣa (deśa+antara+prāpti)
  • deśa – place, country, state
    noun (masculine)
    Root: diś (class 6)
  • antara – other, different, interval
    adjective (neuter)
  • prāpti – attainment, acquisition, reaching
    noun (feminine)
    from pra-āp + ktin
    Prefix: pra
    Root: āp (class 5)
विद्धि (viddhi) - know, understand, realize
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
मध्यमसंविदः (madhyamasaṁvidaḥ) - of the middle consciousness, of the central awareness
(noun)
Genitive, feminine, singular of madhyamasaṃvid
madhyamasaṁvid - middle consciousness, central awareness
Compound type : karmadhāraya (madhyama+saṃvid)
  • madhyama – middle, central, intermediate
    adjective (neuter)
  • saṃvid – consciousness, knowledge, understanding
    noun (feminine)
    from sam-vid
    Prefix: sam
    Root: vid
जगत् (jagat) - the world, the universe, moving, mobile
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe
Present Active Participle
from root gam with reduplication, used as noun
Root: gam (class 1)
इति (iti) - thus, so, 'that' (introducing direct speech or thought)
(indeclinable)
अपरम् (aparam) - an alternative (another, other, different, second)
(adjective)
Nominative, neuter, singular of apara
apara - other, another, posterior, secondary
नाम (nāma) - name, designation
(noun)
Nominative, neuter, singular of nāman
nāman - name, appellation, designation
स्वरूपात् (svarūpāt) - from its own nature, from its essential form
(noun)
Ablative, neuter, singular of svarūpa
svarūpa - one's own form, true nature, essential nature
Compound type : bahuvrīhi (sva+rūpa)
  • sva – own, one's own
    pronoun
  • rūpa – form, shape, nature
    noun (neuter)
    Root: rūp (class 10)
अच्युतात्मनः (acyutātmanaḥ) - of the immutable self, of the steadfast ātman
(noun)
Genitive, masculine, singular of acyutātman
acyutātman - immutable self
Compound type : karmadhāraya (acyuta+ātman)
  • acyuta – immutable, undecaying, steadfast
    adjective (masculine)
    Past Passive Participle
    a (neg.) + cyuta (from cyu)
    Root: cyu (class 1)
  • ātman – self, soul, spirit
    noun (masculine)
    Root: an