योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-32

स साकारो निराकार इति शब्दार्थकल्पना ।
खपुष्पवदसद्रूपा न संभवति तद्विदाम् ॥ ३२ ॥

sa sākāro nirākāra iti śabdārthakalpanā ,
khapuṣpavadasadrūpā na saṃbhavati tadvidām 32

32. saḥ sākāraḥ nirākāraḥ iti śabdārthakalpanā
khapuṣpavat asadrūpā na saṃbhavati tadvidām

32. saḥ sākāraḥ nirākāraḥ iti śabdārthakalpanā
khapuṣpavat asadrūpā tadvidām na saṃbhavati

32. Such verbal and conceptual fabrications as 'That (Brahman) is with form' or 'That is without form' are like a sky-flower, having an unreal nature, and are not possible for those who know that (Brahman) directly.

Words meanings summery:

• सः (saḥ) - That (Brahman) (that, he)

• साकारः (sākāraḥ) - having form, embodied, with shape

• निराकारः (nirākāraḥ) - formless, bodiless, without shape

• इति (iti) - thus, so, indicating quoted speech or thought

• शब्दार्थकल्पना (śabdārthakalpanā) - conceptualization based on words and their meanings, verbal-semantic fabrication

• खपुष्पवत् (khapuṣpavat) - like a sky-flower, like something non-existent

• असद्रूपा (asadrūpā) - having the nature of the unreal, unreal in form, non-existent

• न (na) - not, no

• संभवति (saṁbhavati) - is possible (to occur) (is possible, occurs, exists)

• तद्विदाम् (tadvidām) - for those who know that (Brahman) (of those who know that)

Words meanings and morphology

सः (saḥ) - That (Brahman) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

साकारः (sākāraḥ) - having form, embodied, with shape

(adjective)

Nominative, masculine, singular of sākāra

sākāra - having form, embodied, with shape

Compound type : Bahuvrīhi (sa+ākāra)

• sa – with, together with
  indeclinable
• ākāra – form, shape, appearance
  noun (masculine)

निराकारः (nirākāraḥ) - formless, bodiless, without shape

(adjective)

Nominative, masculine, singular of nirākāra

nirākāra - formless, bodiless, without shape

Compound type : Bahuvrīhi (nis+ākāra)

• nis – without, out, away
  indeclinable
  Prefix indicating negation or absence.
• ākāra – form, shape, appearance
  noun (masculine)

इति (iti) - thus, so, indicating quoted speech or thought

(indeclinable)

शब्दार्थकल्पना (śabdārthakalpanā) - conceptualization based on words and their meanings, verbal-semantic fabrication

(noun)

Nominative, feminine, singular of śabdārthakalpanā

śabdārthakalpanā - conceptualization based on words and their meanings, verbal-semantic fabrication

Compound type : Tatpuruṣa (śabda+artha+kalpanā)

• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object
  noun (masculine)
• kalpanā – imagination, conception, fabrication, arrangement
  noun (feminine)
  Derived from root 'kḷp' (to arrange, form) with suffix '-anā'.
  Root: kḷp (class 1)

खपुष्पवत् (khapuṣpavat) - like a sky-flower, like something non-existent

(indeclinable)

Adverbial suffix '-vat' meaning 'like' or 'as'.

Compound type : Tatpuruṣa (kha+puṣpa)

• kha – sky, space, ether, zero
  noun (neuter)
• puṣpa – flower, blossom
  noun (neuter)

असद्रूपा (asadrūpā) - having the nature of the unreal, unreal in form, non-existent

(adjective)

Nominative, feminine, singular of asadrūpa

asadrūpa - having the nature of the unreal, unreal in form, non-existent

Compound type : Bahuvrīhi (asat+rūpa)

• asat – unreal, non-existent, false
  adjective (neuter)
  Present Active Participle
  Derived from root 'as' (to be) with negative prefix 'a-'.
  Root: as (class 2)
• rūpa – form, shape, nature, beauty
  noun (neuter)

Note: Agrees with 'śabdārthakalpanā'.

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - is possible (to occur) (is possible, occurs, exists)

(verb)

3rd person , singular, active, present (lat) of bhū

Root verb with prefix 'sam-'.

Prefix: sam

Root: bhū (class 1)

तद्विदाम् (tadvidām) - for those who know that (Brahman) (of those who know that)

(noun)

Genitive, plural of tadvid

tadvid - knower of that, one who knows the truth (Brahman)

Compound type : Tatpuruṣa (tad+vid)

• tad – that
  pronoun (neuter)
• vid – knower, learned
  noun (masculine)
  Derived from root 'vid' (to know).
  Root: vid (class 2)