योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-50

परिज्ञाते यथा स्वप्ने स्वाङ्गीकारात्सुखं सुखम् ।
अनङ्गीकारतो दुःखं सदुःखं भवति क्षणात् ॥ ५० ॥

parijñāte yathā svapne svāṅgīkārātsukhaṃ sukham ,
anaṅgīkārato duḥkhaṃ saduḥkhaṃ bhavati kṣaṇāt 50

50. parijñāte yathā svapne svāṅgīkārāt sukham sukham
anaṅgīkārataḥ duḥkham saduḥkham bhavati kṣaṇāt

50. yathā svapne parijñāte svāṅgīkārāt sukham sukham
anaṅgīkārataḥ duḥkham kṣaṇāt saduḥkham bhavati

50. Just as in a dream (svapna) when it is fully understood, by accepting it as one's own, happiness (sukha) is truly happiness. Conversely, by non-acceptance, sorrow (duḥkha) instantly becomes real sorrow.

Words meanings summery:

• परिज्ञाते (parijñāte) - when fully known, when understood, when realized

• यथा (yathā) - just as, as, according to

• स्वप्ने (svapne) - in a dream (svapna) (in a dream, in sleep)

• स्वाङ्गीकारात् (svāṅgīkārāt) - from self-acceptance, by accepting one's own, from acknowledgement

• सुखम् (sukham) - happiness (sukha) (happiness, joy, pleasure)

• सुखम् (sukham) - is truly happiness (happy, pleasant, happiness (as predicate))

• अनङ्गीकारतः (anaṅgīkārataḥ) - from non-acceptance, due to non-acceptance, from rejection

• दुःखम् (duḥkham) - sorrow (duḥkha) (suffering, sorrow, pain)

• सदुःखम् (saduḥkham) - with sorrow, truly sorrowful, real sorrow

• भवति (bhavati) - becomes, happens, is, exists

• क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

Words meanings and morphology

परिज्ञाते (parijñāte) - when fully known, when understood, when realized

(adjective)

Locative, neuter, singular of parijñāta

parijñāta - known, understood, realized, perceived

Past Passive Participle

Root jñā with prefix pari + kta suffix

Prefix: pari

Root: jñā (class 9)

यथा (yathā) - just as, as, according to

(indeclinable)

स्वप्ने (svapne) - in a dream (svapna) (in a dream, in sleep)

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

स्वाङ्गीकारात् (svāṅgīkārāt) - from self-acceptance, by accepting one's own, from acknowledgement

(noun)

Ablative, masculine, singular of svāṅgīkāra

svāṅgīkāra - self-acceptance, acknowledgement, adoption

Compound type : tatpurusha (sva+aṅgīkāra)

• sva – one's own, self, own property
  pronoun
• aṅgīkāra – acceptance, assent, promise
  noun (masculine)
  root kṛ with aṅgī prefix
  Prefix: aṅgī
  Root: kṛ (class 8)

सुखम् (sukham) - happiness (sukha) (happiness, joy, pleasure)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease

सुखम् (sukham) - is truly happiness (happy, pleasant, happiness (as predicate))

(adjective)

Nominative, neuter, singular of sukha

sukha - happy, joyful, pleasant, comfortable

अनङ्गीकारतः (anaṅgīkārataḥ) - from non-acceptance, due to non-acceptance, from rejection

(indeclinable)

Compound type : nañ-tatpurusha (an+aṅgīkāra)

• an – not, non-, un-
  prefix
• aṅgīkāra – acceptance, assent
  noun (masculine)
  root kṛ with aṅgī prefix
  Prefix: aṅgī
  Root: kṛ (class 8)

Note: Formed with the 'tas' suffix indicating 'from' or 'due to'.

दुःखम् (duḥkham) - sorrow (duḥkha) (suffering, sorrow, pain)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

सदुःखम् (saduḥkham) - with sorrow, truly sorrowful, real sorrow

(adjective)

Nominative, neuter, singular of saduḥkha

saduḥkha - accompanied by sorrow, full of sorrow, real sorrow

Compound type : bahuvrihi (sa+duḥkha)

• sa – with, accompanied by, having
  prefix
• duḥkha – suffering, pain, sorrow
  noun (neuter)

भवति (bhavati) - becomes, happens, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

क्षणात् (kṣaṇāt) - instantly, in a moment, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure