योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-5

तदाणुमात्रमपि हि दृश्यबीजं न विद्यते ।
किल यस्मादिदं चक्रं पुनर्मूर्तं प्रवर्तते ॥ ५ ॥

tadāṇumātramapi hi dṛśyabījaṃ na vidyate ,
kila yasmādidaṃ cakraṃ punarmūrtaṃ pravartate 5

5. tadā aṇumātram api hi dṛśyabījam na vidyate
kila yasmāt idam cakram punaḥ mūrtam pravartate

5. tadā hi aṇumātram api dṛśyabījam na vidyate,
yasmāt (kāraṇāt) idam mūrtam cakram punaḥ pravartate kila?

5. Then, not even an atomic particle of the seed for the perceived world exists; for from what (cause) would this materialized cycle again begin to revolve?

Words meanings summery:

• तदा (tadā) - then, at that time

• अणुमात्रम् (aṇumātram) - even an atom, merely an atom, atomic particle

• अपि (api) - even, also, too

• हि (hi) - indeed, surely, for

• दृश्यबीजम् (dṛśyabījam) - the seed of the visible, potential for the perceived world

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

• किल (kila) - used rhetorically, implying impossibility or doubt (indeed, surely, as it were, perhaps)

• यस्मात् (yasmāt) - from which, because of which, whereby

• इदम् (idam) - this, this one

• चक्रम् (cakram) - wheel, cycle, disc

• पुनः (punaḥ) - again, furthermore, on the contrary

• मूर्तम् (mūrtam) - materialized, embodied, concrete, form

• प्रवर्तते (pravartate) - proceeds, revolves, functions, begins

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

अणुमात्रम् (aṇumātram) - even an atom, merely an atom, atomic particle

(adjective)

Nominative, neuter, singular of aṇumātra

aṇumātra - merely an atom, atomic size, very small

Compound type : tatpurusha (aṇu+mātra)

• aṇu – atom, minute particle, subtle
  noun (masculine)
• mātra – only, merely, measuring, size
  adjective (neuter)

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

दृश्यबीजम् (dṛśyabījam) - the seed of the visible, potential for the perceived world

(noun)

Nominative, neuter, singular of dṛśyabīja

dṛśyabīja - seed of the visible, potential for the perceived

Compound type : tatpurusha (dṛśya+bīja)

• dṛśya – visible, perceptible, to be seen
  adjective
  Gerundive
  Derived from root dṛś + yat suffix
  Root: dṛś (class 1)
• bīja – seed, origin, cause, germ
  noun (neuter)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, passive, present (lat) of vid

Root: vid (class 4)

Note: Here from root vid (to be, exist) in 4th class, middle voice.

किल (kila) - used rhetorically, implying impossibility or doubt (indeed, surely, as it were, perhaps)

(indeclinable)

यस्मात् (yasmāt) - from which, because of which, whereby

(pronoun)

Ablative, neuter, singular of yad

yad - which, what, that which

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (neuter)

चक्रम् (cakram) - wheel, cycle, disc

(noun)

Nominative, neuter, singular of cakra

cakra - wheel, discus, circle, cycle

पुनः (punaḥ) - again, furthermore, on the contrary

(indeclinable)

मूर्तम् (mūrtam) - materialized, embodied, concrete, form

(adjective)

Nominative, neuter, singular of mūrta

mūrta - materialized, embodied, concrete, having a definite shape, solid

Past Passive Participle

Derived from mūrch + kta

Root: mūrch (class 1)

प्रवर्तते (pravartate) - proceeds, revolves, functions, begins

(verb)

3rd person , singular, middle, present (lat) of pravart

Prefix: pra

Root: vṛt (class 1)