योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-22

त्यक्त्वा पूर्वापरे कोट्यौ मध्ये यत्संविदो वपुः ।
स स्वभावः परो ज्ञेयो जगत्पयसि संज्ञितः ॥ २२ ॥

tyaktvā pūrvāpare koṭyau madhye yatsaṃvido vapuḥ ,
sa svabhāvaḥ paro jñeyo jagatpayasi saṃjñitaḥ 22

22. tyaktvā pūrvāpare koṭyau madhye yat saṃvidaḥ vapuḥ
saḥ svabhāvaḥ paraḥ jñeyaḥ jagatpayasi saṃjñitaḥ

22. pūrvāpare koṭyau tyaktvā,
madhye yat saṃvidaḥ vapuḥ (asti),
saḥ paraḥ svabhāvaḥ jagatpayasi saṃjñitaḥ jñeyaḥ

22. Having cast aside the prior and posterior extremes, that which is the essence of consciousness (saṃvid) in the middle—that supreme intrinsic nature (svabhāva) is to be known; it is designated within the ocean of the world.

Words meanings summery:

• त्यक्त्वा (tyaktvā) - having abandoned, having left

• पूर्वापरे (pūrvāpare) - the prior and posterior, the two extremes

• कोट्यौ (koṭyau) - two limits, two ends, two extremes

• मध्ये (madhye) - in the middle, between, within

• यत् (yat) - which, what, that which

• संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

• वपुः (vapuḥ) - essence, nature (body, form, essence, nature)

• सः (saḥ) - that, he

• स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), essential character

• परः (paraḥ) - supreme, highest, ultimate, other

• ज्ञेयः (jñeyaḥ) - to be known, knowable

• जगत्पयसि (jagatpayasi) - in the ocean of the world, in the water of the world

• संज्ञितः (saṁjñitaḥ) - named, designated, known

Words meanings and morphology

त्यक्त्वा (tyaktvā) - having abandoned, having left

(indeclinable)

Absolutive (Gerund)

Formed with -tvā suffix from √tyaj

Root: tyaj (class 1)

Note: Functions as an adverbial clause 'having done X'.

पूर्वापरे (pūrvāpare) - the prior and posterior, the two extremes

(adjective)

Accusative, feminine, dual of pūrvāpara

pūrvāpara - prior and posterior, former and latter

Compound type : dvandva (pūrva+apara)

• pūrva – prior, former, eastern
  adjective
• apara – posterior, latter, western, other
  adjective

Note: Modifies koṭyau.

कोट्यौ (koṭyau) - two limits, two ends, two extremes

(noun)

Accusative, feminine, dual of koṭi

koṭi - end, limit, edge, extreme, tip

Note: Object of tyaktvā.

मध्ये (madhye) - in the middle, between, within

(indeclinable)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

Note: Relative pronoun.

संविदः (saṁvidaḥ) - of consciousness, of knowledge, of understanding

(noun)

Genitive, feminine, singular of saṃvid

saṁvid - consciousness (saṃvid), knowledge, understanding, agreement

Prefix: sam

Root: vid (class 2)

वपुः (vapuḥ) - essence, nature (body, form, essence, nature)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, appearance, essence, nature

Root: vap (class 1)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Correlative to yat.

स्वभावः (svabhāvaḥ) - intrinsic nature (svabhāva), essential character

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - intrinsic nature (svabhāva), inherent disposition, essential character

Compound type : tatpuruṣa (sva+bhāva)

• sva – own
  pronoun
• bhāva – being, state, condition, nature
  noun (masculine)
  Root: bhū (class 1)

परः (paraḥ) - supreme, highest, ultimate, other

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, ultimate, other, remote

Note: Modifies svabhāvaḥ.

ज्ञेयः (jñeyaḥ) - to be known, knowable

(participle)

Nominative, masculine, singular of jñeya

jñeya - to be known, knowable, discernible

Gerundive

Formed from √jñā + -ya suffix

Root: jñā (class 9)

Note: Predicate adjective, means 'should be known'.

जगत्पयसि (jagatpayasi) - in the ocean of the world, in the water of the world

(noun)

Locative, neuter, singular of jagatpayas

jagatpayas - ocean/water of the world

Compound type : tatpuruṣa (jagat+payas)

• jagat – world, universe, moving, living
  noun (neuter)
  Root: gam (class 1)
• payas – water, milk, fluid, ocean
  noun (neuter)

Note: Location where svabhāva is designated.

संज्ञितः (saṁjñitaḥ) - named, designated, known

(participle)

Nominative, masculine, singular of saṃjñita

saṁjñita - named, designated, known, understood

Past Passive Participle

Formed from sam-√jñā + -ita suffix

Prefix: sam

Root: jñā (class 9)

Note: Modifies svabhāvaḥ. Used verbally.