योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-1

श्रीवसिष्ठ उवाच ।
संविदाकाशकचनमिदं भाति जगत्तया ।
वस्तुतो न जगन्नाभा न शून्यं न च संविदः ॥ १ ॥

śrīvasiṣṭha uvāca ,
saṃvidākāśakacanamidaṃ bhāti jagattayā ,
vastuto na jagannābhā na śūnyaṃ na ca saṃvidaḥ 1

1. śrīvasiṣṭhaḥ uvāca saṃvidākāśakacanam idam bhāti jagattayā
vastutaḥ na jagat na ābhā na śūnyam na ca saṃvidaḥ

1. śrīvasiṣṭhaḥ uvāca idam jagattayā saṃvidākāśakacanam
bhāti vastutaḥ jagat na ābhā na śūnyam na ca saṃvidaḥ na

1. Śrī Vasiṣṭha said: This world appears as a shimmering manifestation within the expanse of pure consciousness (saṃvid). Yet, in ultimate reality, there is no world, no separate appearance, no void (śūnya), nor is it distinct from consciousness (saṃvid) itself.

Words meanings summery:

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Lord Vasiṣṭha

• उवाच (uvāca) - he said, spoke

• संविदाकाशकचनम् (saṁvidākāśakacanam) - shimmering/manifestation in the space of consciousness

• इदम् (idam) - Refers to the world (jagat). (this)

• भाति (bhāti) - shines, appears, is manifest

• जगत्तया (jagattayā) - as the world, by the nature of the world

• वस्तुतः (vastutaḥ) - in reality, truly, actually

• न (na) - not

• जगत् (jagat) - world, universe

• न (na) - nor

• आभा (ābhā) - appearance, splendor, light

• न (na) - nor

• शून्यम् (śūnyam) - void, emptiness, nothingness

• न (na) - nor

• च (ca) - and, also

• संविदः (saṁvidaḥ) - Implies 'separate from consciousness'. (of consciousness, from consciousness)

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Lord Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha

Śrī (honorific) + Vasiṣṭha (name of a prominent sage).

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – revered, glorious, prosperity, honor
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense (liṭ), 3rd person singular.

Intensive/reduplicated past active form.

Root: vac (class 2)

संविदाकाशकचनम् (saṁvidākāśakacanam) - shimmering/manifestation in the space of consciousness

(noun)

Nominative, neuter, singular of saṃvidākāśakacana

saṁvidākāśakacana - a manifestation or shimmering within the ether/space (ākāśa) of consciousness (saṃvid)

Compound noun.

Compound type : tatpurusha (saṃvid+ākāśa+kacana)

• saṃvid – consciousness (saṃvid), knowledge, intelligence, agreement
  noun (feminine)
  From sam + vid (to know).
  Prefix: sam
  Root: vid (class 2)
• ākāśa – space, ether, sky, vacuum
  noun (masculine)
  From ā + kāś (to shine).
  Prefix: ā
  Root: kāś (class 1)
• kacana – shimmering, manifestation, appearing, shining
  noun (neuter)
  From root kac (to shine, appear).
  Root: kac (class 1)

इदम् (idam) - Refers to the world (jagat). (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

भाति (bhāti) - shines, appears, is manifest

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present tense, 3rd person singular.

Root: bhā (class 2)

जगत्तया (jagattayā) - as the world, by the nature of the world

(noun)

Instrumental, feminine, singular of jagattā

jagattā - world-ness, the state of being a world

From jagat (world) + tā (abstract suffix).

Note: Used adverbially to mean 'as the world'.

वस्तुतः (vastutaḥ) - in reality, truly, actually

(indeclinable)

From vastu (thing, reality) + tas suffix.

न (na) - not

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (used as noun)

From root gam (to go, move), with reduplication.

Root: gam (class 1)

न (na) - nor

(indeclinable)

आभा (ābhā) - appearance, splendor, light

(noun)

Nominative, feminine, singular of ābhā

ābhā - appearance, splendor, light, illusion, reflection

From ā + bhā (to shine).

Prefix: ā

Root: bhā (class 2)

न (na) - nor

(indeclinable)

शून्यम् (śūnyam) - void, emptiness, nothingness

(noun)

Nominative, neuter, singular of śūnya

śūnya - empty, void, vacuum, zero, space (śūnya), nothingness

From root śū (to swell, grow, be empty).

Root: śū (class 1)

न (na) - nor

(indeclinable)

च (ca) - and, also

(indeclinable)

संविदः (saṁvidaḥ) - Implies 'separate from consciousness'. (of consciousness, from consciousness)

(noun)

feminine, singular of saṃvid

saṁvid - consciousness (saṃvid), knowledge, intelligence, agreement

From sam + vid (to know).

Prefix: sam

Root: vid (class 2)

Note: The ending 'aḥ' can be genitive or ablative singular. Contextually, 'not separate from' implies ablative.