योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-46

सुशुद्धायाश्चितो रूपं पदार्थास्तन्मयाश्च ते ।
ते वसन्ति न सद्रूपास्तदेव हि तथा स्थितम् ॥ ४६ ॥

suśuddhāyāścito rūpaṃ padārthāstanmayāśca te ,
te vasanti na sadrūpāstadeva hi tathā sthitam 46

46. suśuddhāyāḥ citaḥ rūpaṃ padārthāḥ tanmayāḥ ca te
te vasanti na sadrūpāḥ tat eva hi tathā sthitam

46. suśuddhāyāḥ citaḥ rūpaṃ (asti) padārthāḥ ca te tanmayāḥ
(eva) te vasanti na sadrūpāḥ hi tat eva tathā sthitam

46. The essence (rūpa) of perfectly pure consciousness (cit), and all objects (padārthāḥ) are indeed constituted by it. They (objects) exist, yet they are not truly existent (sadrūpāḥ). For indeed, only that (pure consciousness) is truly established as such.

Words meanings summery:

• सुशुद्धायाः (suśuddhāyāḥ) - of the perfectly pure, of the very clean

• चितः (citaḥ) - of consciousness (cit)

• रूपं (rūpaṁ) - form, nature, essence, appearance

• पदार्थाः (padārthāḥ) - objects, categories, things

• तन्मयाः (tanmayāḥ) - consisting of that, identified with that, made of that

• च (ca) - and, also

• ते (te) - they, those (masc. nom. pl.)

• ते (te) - they, those (masc. nom. pl.)

• वसन्ति (vasanti) - they dwell, they reside, they exist

• न (na) - not, no

• सद्रूपाः (sadrūpāḥ) - having the nature of reality, truly existent, real forms

• तत् (tat) - that (pure consciousness) (that, it)

• एव (eva) - only, indeed, just, certainly

• हि (hi) - surely, indeed, because, for

• तथा (tathā) - thus, so, similarly

• स्थितम् (sthitam) - situated, established, existing

Words meanings and morphology

सुशुद्धायाः (suśuddhāyāḥ) - of the perfectly pure, of the very clean

(adjective)

Genitive, feminine, singular of suśuddhā

suśuddhā - perfectly pure, very clean, immaculate

From su- (well, very) + śuddhā (pure, clean)

Compound type : karmadhāraya (su+śuddhā)

• su – good, well, very
  indeclinable
  Intensifying prefix
• śuddhā – pure, clean, undefiled (fem.)
  adjective (feminine)
  Past Passive Participle
  From root śudh (to purify)
  Root: śudh (class 4)

चितः (citaḥ) - of consciousness (cit)

(noun)

Genitive, feminine, singular of cit

cit - consciousness, pure intelligence, mind

Root cit (to perceive, know, understand)

Root: cit (class 1)

रूपं (rūpaṁ) - form, nature, essence, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, essence, beauty

From root rūp (to form)

Root: rūp (class 10)

पदार्थाः (padārthāḥ) - objects, categories, things

(noun)

Nominative, masculine, plural of padārtha

padārtha - object, thing, category, meaning of a word

From pada (word, step) + artha (object, meaning)

Compound type : tatpuruṣa (pada+artha)

• pada – foot, step, word, position
  noun (neuter)
  From root pad (to go, fall)
  Root: pad (class 4)
• artha – object, purpose, meaning, thing, wealth
  noun (masculine)
  From root ṛdh (to prosper)
  Root: ṛdh (class 5)

Note: Refers to the manifold objects of the world.

तन्मयाः (tanmayāḥ) - consisting of that, identified with that, made of that

(adjective)

Nominative, masculine, plural of tanmaya

tanmaya - consisting of that, filled with that, absorbed in that

From tad (that) + maya (made of, consisting of)

Compound type : tatpuruṣa (tad+maya)

• tad – that, it
  pronoun
• maya – consisting of, made of, full of
  suffix
  Secondary suffix forming adjectives.

च (ca) - and, also

(indeclinable)

ते (te) - they, those (masc. nom. pl.)

(pronoun)

Nominative, masculine, plural of tad

tad - that, it, they

Note: The first te refers to padārthāḥ as tanmayāḥ.

ते (te) - they, those (masc. nom. pl.)

(pronoun)

Nominative, masculine, plural of tad

tad - that, it, they

Note: The second te refers to padārthāḥ as subjects of vasanti and na sadrūpāḥ.

वसन्ति (vasanti) - they dwell, they reside, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of vas

Present Active Indicative

Root vas (to dwell), 1st class, vasanti is 3rd person plural present.

Root: vas (class 1)

न (na) - not, no

(indeclinable)

Note: Negates the predicative sadrūpāḥ.

सद्रूपाः (sadrūpāḥ) - having the nature of reality, truly existent, real forms

(adjective)

Nominative, masculine, plural of sadrūpa

sadrūpa - having the nature of reality, truly existing, real in form

From sat (existent, real) + rūpa (form, nature)

Compound type : karmadhāraya (sat+rūpa)

• sat – existent, real, good, being
  adjective
  Present Active Participle
  From root as (to be)
  Root: as (class 2)
• rūpa – form, nature, essence, appearance
  noun (neuter)
  From root rūp
  Root: rūp (class 10)

Note: Predicative use, negated by na.

तत् (tat) - that (pure consciousness) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

एव (eva) - only, indeed, just, certainly

(indeclinable)

हि (hi) - surely, indeed, because, for

(indeclinable)

तथा (tathā) - thus, so, similarly

(indeclinable)

From tad (that)

स्थितम् (sthitam) - situated, established, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

Note: Neuter nominative singular, agreeing with tat.