योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-26

अब्रह्मण्यं क्व गच्छामि विपरीतमतो जगत् ।
असदृश्यं सदित्युक्तं ब्रह्मैवं नावगम्यते ॥ २६ ॥

abrahmaṇyaṃ kva gacchāmi viparītamato jagat ,
asadṛśyaṃ sadityuktaṃ brahmaivaṃ nāvagamyate 26

26. abrahmaṇyam kva gacchāmi viparītam ataḥ jagat |
asadṛśyam sat iti uktam brahma evam na avagamyate ||

26. kva abrahmaṇyam gacchāmi ataḥ jagat viparītam
asadṛśyam sat iti uktam brahma evam na avagamyate

26. To what state of non-brahman (abrahmaṇya) can I go? For this reason, the world (jagat) is perverse: the non-existent (asadṛśya) is declared to be existent, and the supreme reality (brahman) is not understood in this way.

Words meanings summery:

• अब्रह्मण्यम् (abrahmaṇyam) - a state contrary to the nature of Brahman (non-brahman, injustice, impiety, violation of sacred law)

• क्व (kva) - to what state or place (where, to where, in what place)

• गच्छामि (gacchāmi) - can I go (I go, I proceed)

• विपरीतम् (viparītam) - inverted, contrary, opposite, perverse

• अतः (ataḥ) - for this reason (therefore, hence, from this, for this reason)

• जगत् (jagat) - the world, the universe

• असदृश्यम् (asadṛśyam) - the non-existent, that which is not visible, unperceived

• सत् (sat) - existent (existent, real, true, good)

• इति (iti) - thus, so, 'that'

• उक्तम् (uktam) - is declared (said, spoken, declared)

• ब्रह्म (brahma) - the Absolute, the supreme reality

• एवम् (evam) - in this way (thus, in this manner, so)

• न (na) - not, no

• अवगम्यते (avagamyate) - is understood, is known, is comprehended

Words meanings and morphology

अब्रह्मण्यम् (abrahmaṇyam) - a state contrary to the nature of Brahman (non-brahman, injustice, impiety, violation of sacred law)

(noun)

Accusative, neuter, singular of abrahmaṇya

abrahmaṇya - not pertaining to brahman, impious, injustice, non-brahman

a (neg.) + brahmaṇya

Compound type : nañ-tatpuruṣa (a+brahmaṇya)

• a – not, non-
  prefix
  negative prefix
• brahmaṇya – holy, sacred, righteous, relating to Brahman
  adjective (neuter)
  from brahman + ya
  Root: bṛh (class 1)

क्व (kva) - to what state or place (where, to where, in what place)

(indeclinable)

गच्छामि (gacchāmi) - can I go (I go, I proceed)

(verb)

1st person , singular, active, present (laṭ) of gam

Root: gam (class 1)

विपरीतम् (viparītam) - inverted, contrary, opposite, perverse

(adjective)

Nominative, neuter, singular of viparīta

viparīta - inverted, contrary, opposite, reversed, perverse

Past Passive Participle

from vi-parī-i + kta

Prefixes: vi+parī

Root: i (class 2)

अतः (ataḥ) - for this reason (therefore, hence, from this, for this reason)

(indeclinable)

adverbial suffix -tas

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe

Present Active Participle

from root gam with reduplication, used as noun

Root: gam (class 1)

असदृश्यम् (asadṛśyam) - the non-existent, that which is not visible, unperceived

(noun)

Nominative, neuter, singular of asadṛśya

asadṛśya - not visible, not to be seen, non-existent, unlike

Gerundive (negated)

a (neg.) + sadṛśya (from dṛś)

Compound type : nañ-tatpuruṣa (a+sadṛśya)

• a – not, non-
  prefix
  negative prefix
• sadṛśya – visible, like, resembling
  adjective (neuter)
  Gerundive
  from sa-dṛś + yat
  Prefix: sa
  Root: dṛś (class 1)

सत् (sat) - existent (existent, real, true, good)

(noun)

Nominative, neuter, singular of sat

sat - existent, real, true, good

Present Active Participle

from as + śatṛ

Root: as (class 2)

इति (iti) - thus, so, 'that'

(indeclinable)

उक्तम् (uktam) - is declared (said, spoken, declared)

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

from vac + kta, with v becoming u

Root: vac (class 2)

ब्रह्म (brahma) - the Absolute, the supreme reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the supreme reality

Root: bṛh (class 1)

एवम् (evam) - in this way (thus, in this manner, so)

(indeclinable)

न (na) - not, no

(indeclinable)

अवगम्यते (avagamyate) - is understood, is known, is comprehended

(verb)

3rd person , singular, passive, present (laṭ) of avagam

passive form of ava-gam

Prefix: ava

Root: gam (class 1)